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Masculinity a socially constructed concept
Essay about gender stereotypes in literature
Masculinity in Lord of the Flies
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Masculinity Defined
What defines masculinity? Many boys struggle to accept themselves and society does not make acceptance any easy task. The definition of “masculinity” is seemingly set in stone; people see the word as meaning brave or tough. In reality, masculinity is the characteristics that form a man. The book, Lord of the Flies, by William Golding explores the many layers of masculinity in a tribe of British boys. The book shows us that many other characteristics such as intellect, compassion, and savagery (accepted by society or not) make up masculinity.
One way in which masculinity is defined is when Piggy is shown to be the rejected representation of masculinity. For example, when Piggy complains that he is not proffered meat from the pig, Jack Merridew asserts, “’You didn’t hunt’” (74). Jack implies that Piggy is incapable of handling physical labor and is useless to society. Because Piggy contributes common sense and intellect to society, he is
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an outcast. Another example of the unwelcomed aspect of masculinity is shown when Piggy belittles Jack’s tribe of boys, “’Which is better- to be a pack of painted Indians like you are, or to be sensible like Ralph is’” (180). By stating his thoughts, Piggy clearly shows his defiance of the tribe’s views. Because clamor arises and Roger is aroused, Piggy stands out negatively among the boys. By acting differently, Piggy becomes a target of society. Another way masculinity is defined is Simon’s representation of the spirituality and compassion in each boy that begins to vanish. For example, when the tribe lets the fire go out and Ralph feels hopeless, Simon reassures him, “’You’ll get back to where you came from’” (111). In this scene, Simon demonstrates hope for the future. Because many of the boys are now unconcerned with being saved, Simon is dubbed as unrealistic. Another example of the hidden aspect of masculinity that is Simon is shown when he is killed by the tribe, which chants, “’Kill the beast! Cut his throat’” (152). The chanting indicates the tribe’s loss of compassion for human innocence. Simon attempts to reveal the truth to the tribe and his death signifies the lack of compassion that comes with masculinity among the boys. Even though Simon only does good for the tribe, he is unappreciated. Readers begin to see that compassion and spirituality are disfavored aspects of masculinity. The last way masculinity is shown is through Roger’s relentlessness and savagery, which are qualities that are accepted by society.
For instance, when Roger sees the tension between Ralph, Piggy, and the tribe; the author narrates, “Below him, Ralph was a shock of hair and Piggy a bag of fat.” (180) Roger no longer sees the two boys as people, but as prey. At this moment he becomes a hunter that stops at nothing to earn the respect of the tribe. Another example of Roger’s accepted masculinity is shown when Roger joins Jack in hunting the pig. The author narrates, “Roger ran around the heap, prodding with his spear whenever pig flesh appeared.” (135) Roger continuously stabs at the pig without hesitation; he no longer wants to eat the meat for survival but enjoys the slaughtering. His actions of savagery are applauded by society, which shows that he himself has become more of an animal than a boy. Roger begins to portray an animal that goes to great lengths to achieve what he wants and is encouraged by
society. In this story, one comes to terms with the real definition of masculinity. One finds that masculinity is more than what society gives it credit for. It is important to realize that many qualities such as intellect and compassion also make up masculinity as well as society’s portrayal. So, one should not make assumptions on manliness. Therefore, men are more than society’s opinion on their masculinity.
Roger has shaped his identity throughout the book by doing actions to form his new cruel, violent identity. Roger has done things such as throw and release rocks at two boys, and then viciously hunting a pig and killing him.
The topics that Joe Ehrmann uses as framework for his Building Men for Others program are quite intriguing and make you really question masculinity. The first topic, rejecting false masculinity, can be interpreted a few different ways. In the book, it states: “As young boys, we’re told to be men, or to act like men” soon followed with “we’ve got all these parents say ‘be a man’ to boys that have no concept of what that means. I completely agree with the statement of Joe Ehrmann and often question the definition of ‘being a man’. Many boys and men will reject the idea of a man being anything other than being big and strong or having power.
All over the world Masculinity has many different cultural definitions. Depending where someone is from, and what they were brought up to believe, defines what the term “masculinity” entails. Different Social institutions all over the United States, such as the military, sports, clubs, and fraternities, have been constructing their interpretation of masculinity. One major social institution that is active in thousands of Universities across the United States is campus fraternities. Campus fraternities create their own sense of masculinity by generating certain requirements and characteristics a man must hold in order to represent them as a part of their fraternity.
In the text, The High Cost of Manliness, writer Robert Jensen discusses the harmful effects of having male specific characteristics such as masculinity. It has come to his attention that men’s actions and ways of living are judged based upon the characteristic of being manly. Jenson argues that there is no valid reasoning to have characteristics associated with males. Society has created the notion that masculinity is the characteristic that defines males as males.
“I cannot believe there is caste system in society; I cannot believe people are judged on the basis of their prosperity.” No matter how much you’ve got to bring to the table, society will always find a way to put you down and aim for something else whether that something is worst or better than what you have to offer. In the novel Lord of the Flies, William Golding has shown this external conflict several times throughout the story with characters such as Ralph and piggy. The conflict of character vs. society is present in these characters: Ralph, the elected chief of the group of British schoolboys is constantly having to remind the group of the bigger picture; Piggy, ultimately the brain of the
Manhood had not always existed; it was created through culture. Depending on the era, masculinity claimed a different meaning. But in all of its wandering definitions, it consistently contains opposition to a set of “others,” meaning racial and sexual minorities. (pp.45) One of the first definitions was the Marketplace Man, where capitalism revolved around his success in power, wealth, and status. A man devoted himself to his work and family came second. Although this is one of the first standing definitions, it still finds its spot in today’s definition, where masculinity consists of having a high paying job, an attractive young wife, and
Much of history’s most renown literature have real-world connections hidden in them, although they may be taxing uncover. William Golding’s classic, Lord of the Flies, is no exception. In this work of art, Golding uses the three main characters, Piggy, Jack, and Ralph, to symbolize various aspects of human nature through their behaviors, actions, and responses.
The book Lord of the Flies was written as though a plane of marooned "party of boys," on what was "an island: clambering among the pink rocks, with the sea on either side, and the crystal heights of air, they had known by some instinct that the sea lay on every side." Although the novel was written as with a plane of stranded boys, if the plane had been full of all girls the situation would have been different; in the contrary with a plane full of boys and girls the story would have varied very little. In the story and in real life some of the males in the society develop alpha male personalities. Alpha males are noted as men with desirable traits and natural leading skills, in the novel the two main alpha males are Jack and Ralph. Jack was "in charge of the choir," showing his leading abilities and believed he "ought to be chief... because [he was] chapter chorister and head boy," both his previous leading experience and his desire to be chief on the island point to Jack being an alpha male.
While we tend to look at the world in a gendered fashion, there are differences in what’s considered masculine and feminine. In addition to varying from person to person, the concepts of masculinity and femininity also vary across time periods, across different cultures, and even across the span of an individual’s life. Kimmel pluralizes these terms to “acknowledge that masculinity and femininity mean different things to different groups of people at different times” (Kimmel; 10). He goes on further to reference sociologist R. W. Connell’s explanation of hegemonic masculinity, which states that it is “constructed in relation to various subordinated masculinities as well as in relation to women” (Kimmel; 10). In an article by Connell, he describes
Masculinity is described as possession of attributes considered typical of a man. Hegemonic masculinity is a form of masculine character with cultural idealism and emphasis that connects masculinity to competitiveness, toughness, and women subordination. Masculinity hegemonic is the enforcement of male dominion over a society. Masculine ideology dates back to the time of agrarian and the industrial revolution in Europe when survival compelled men to leave their homesteads to work in industries to earn a living for their families while women remained at home to take care of family affairs (Good and Sherrod 210). Women did not work in industries then because industrial labor was considered too physical beyond their capacity. This led to definition of roles which placated the position of men in a society while condemning women as mere subordinates who cannot do without men. The critics of gender stereotypes in America describe the following five hegemonic features of masculinity: frontiersman ship, heterosexuality, occupational achievement, familial patriarchy, and physical force and control (Trujillo 4). The advent of the 20th century led to sweeping changes in American masculinity.
When anyone thinks of the word “evil” they do not think it is within themselves. In reality, without a structured and well-followed society, people are apt to follow their own corrupt desires and neglect the thought of consequence. In the allegory, Lord of the Flies, William Golding reveals that man’s selfishness and sinful nature will be unmasked when the structure of a society deteriorates.
During World War II, the United States killed 90,000 to 166,000 people in Hiroshima with an atomic bomb. The bombing of Hiroshima demonstrated the uncivilized behaviors of humankind: hunger for power, misuse of technology, and subconscious reactions to conflicts. Lord of the Flies, an allegorical novel by William Golding, illustrates a horrific tale of boys who are stranded on an island and lose their ability to make civil decisions. Throughout the book, Ralph and Jack fight for power, Piggy’s spectacles are constantly taken to create fire, and several of the boys become “savage” and act upon their subconscious minds. From a sociological perspective, Golding’s novel portrays man’s voracity for power, abuse of technology to the point of destruction, and his venture to inner darkness.
What was it that caused the aggression and dominance exhibited by the boys of Lord of the Flies? Was it some metaphysical, spiritual force, or perhaps their genetic makeup? Could it have been the influence of their peers or families, or was it the media that inspired this dangerous pattern? Conceivably, their gender had something to do with this appalling trait. It all begs the question, would the same experiences have occurred had females been stranded on the island instead of males? Had females been in a similar situation as the boys in Lord of the Flies, they would have fared abundantly better. Initially, this paper will address society’s role in encouraging males’ violent behavior, as well as females’ politeness and passivity. Secondly, it will be discussed how family socialization influences females’ gentle natures and males’ aggressive temperaments. Finally, this research will explore both gender’s leadership styles, and scientific perception behind these differences.
What is it to be a man? Masculinity is defined and characterized differently across cultures and time – there is no “global” standard. In some cultures, being a man may mean being comfortable with both your masculine and feminine sides or it could suggest being “tough” and not letting your feelings show at all. Manliness can be demonstrated in some cultures by providing for a family through work, and in others, it might mean scoring the winning goal in a championship game. It is not an easy thing to define an entire gender based on the arbitrary set of ever-changing social and cultural norms, but somehow- it still happens. Trying to define one’s own masculinity and live up to its standards is a tough and grueling task that many men struggle with. Maintaining this masculine bravado is something that the male characters in both Death of a Salesman and A Streetcar Named Desire are familiar with. In fact, they are so immersed in fulfilling the masculine requirements they feel are required of them that, to a degree, masculinity becomes a fundamental character flaw for both Willy Loman and Stanley Kowalski.
Society views masculinity as; having qualities traditionally ascribed to men, as strength and boldness(Masculinity Dictionary term). As the definition mentions strength and boldness, not many men are masculine and do not live up to society’s expectation. In the study "Troubling Masculinities: Changing Patterns of Violent Masculinities in a Society Emerging from Political Conflict" by Fidelma Ashe and Ken Harland, an excerpt from the study states “Subsequently, the constitution of masculinities depends on the particular constructions of men’s gendered identities that become dominant or normative within specific societies, groups, and context (743, 23). By analyzing this excerpt, Masculinity is constructed from subgroups and those around men by shaping an individual's role in society by developing an ideal gender identity of FIX what dominance is through by the social structure men develop from being in