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Use of symbolism when things fall apart
Masculinity in igbo tribe
Effects of colonialism on Igbo culture
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“Be a man” is common quote heard involving males in American society, especially when they are young. It is used to prompt one to be independent and tough and it seems that not only the Igbo tribe is concerned with a man’s masculinity. It is widely known throughout the world that the man of the house provides and protects the family. In Chinua Achebe’s book, Things Fall Apart, being a masculine and strong male is important and even accentuated to where it is the only thing a male focuses on. In this book, Achebe portrays a man, Okonkwo, who is obviously obsessed with masculinity and power while claiming the new religion, brought by the colonists, to not be manly enough. This happens while his tribe falls apart since they do not share Okonkwo’s …show more content…
radical view. Okonkwo seals his and his tribe’s fate when Okonkwo takes violent action against the colonists, he kills himself and the tribe will be unable to fight the colonists. Then when Okonkwo’s abusive nature drives Nwoye to convert to Christianity. There is also a connected problem involving the far less radical men in Okonkwo’s clan, Nwoye and Ogbuefi Ugonna, who accept change with less resistance and lead to the demise of the clan. Probably the most overlooked factor in the tribes downfall is the tolerance among Okonkwo’s fellow tribesmen towards the colonists and their religion. Although they still mostly oppose the colonists, they do not share Okonkwo’s old radical views and this leads to their own downfall. There are instances of “worthy men” of titles who would convert the new religion (174). “Such a man was Ogbuefi Ugonna, who had taken two titles, and like a madman had cut the anklet of his titles and cast it away to join the Christians (174).” This act of defection shows how far the tribe has come from the old days when the tribe was warlike and would not accept this rule of the colonists. The men of past in Umuofia would never accept this rule and Okonkwo is one of those strong men. However, the men of Umuofia do take some action but they do not go as far as to kill and expel. In the eyes of Okonkwo,“It was like the good old days again, when a warrior was a warrior. Although they had not agreed to kill the missionary... they had agreed to do something. (192). The tribes reluctance to kill and drive off the Christians sealed the tribes fate and allowed the reverend to report to the district commissioner. If the tribe would have resisted occupation, then they might have gotten independence and even expelled the colonists and their religion. Ultimately, the tribes divergence from their traditional warlike custom allowed a feeling a appeasement which destroyed the tribe from the inside out. Although it is true that the tribes hesitant attitude towards violence was a major factor in its own downfall, Okonkwo’s treatment of his son Nwoye leads Nwoye to convert to Christianity which worsens Okonkwo’s view towards the colonists. This happens when Okonkwo is informed of Nwoye’s involvement in the church and waits for him to come home where he “hit him two or three savage blows” however an elder stops him and he lets go “of Nwoye, who walked away and never returned” (152). It is seen here that Okonkwo’s actions of aggression have driven Nwoye to convert to Christianity and abandon his family forever. For it is Okonkwo’s excessive rage that tears his own world apart. Not only does Okonkwo leave a physical toll on Nwoye but an emotional one as well. When the the missionaries come and visit the village of Mbanta, Nwoye is captivated by the poetry of the new religion and he feels “a relief within as the hymn poured into his parched soul.” This suggests that Nwoye is deprived of meaning since his father gives him little emotional comfort along with is earlier killing of his best friend, Ikemefuna. This further contributing to the fact of Okonkwo’s policy of only showing one emotion: anger. All this meaning that Okonkwo’s emphasis on sternness and masculinity leaves his oldest son parched of meaning that eventually drives him to betray his father. In addition to emotionally depriving his family and beating his son, Okonkwo’s fatal flaw is his quickness to violent action and his heavy emphasis on masculinity and strength.
It is said that that Okonkwo is a very imposing figure and ruled his household with a heavy hand. His wives,...lived in perpetual fear of his fiery temper (13).” This reveals that Okonkwo was subjecting his family to fear and beatings which although effective in controlling people, it will end up unraveling his life later on. Near the end of the book, Okonkwo’s weakness finally kills the spirit of the tribe when he decapitates the colonial messenger. Immediately after killing the messenger, Okonkwo “knew that Umuofia would not go to war. He knew because they had let the other messengers escape . They had broken into tumult instead of action. He discerned fright in the tumult (205),” Okonkwo’s killing of the messenger was during a clan meeting on how to deal with the colonial threat and Okonkwo was furious from the previous day having been imprisoned and beaten with a whip. Therefore, when he saw the messenger, anger overtook him and he lashed at the man with his machete and killed him. The next day, Okonkwo was found to have hung himself because he had lost all hope in his tribes’ independence. He killed his tribe because his action was too soon and too violent, and it was something the tribe was astonished at seeing. In turn, the tribe panicked while the other messengers escaped and the Igbo’s fate was sealed. He Killed himself because his tribe had fallen apart and lost touch of
culture. The tribes fate can be attributed to a disconnection to one's culture which lead to many religious conversions and a tolerance towards the colonists, something Okonkwo would never accept. In the end, the fate of the tribe was tied to the only man who held it together and the man who held it together, dealt the final blow on because of his violent nature. Furthermore, it lead to his own death and it can be said that Okonkwo’s fatal flaw, his emphasis on strength and masculinity, is what caused it. The tribes’ downfall serves as an example to what happens when one loses touch with their culture and family, and at the same time it is an example of what happens when one becomes too radical with their beliefs.
“They will take him outside Umofia, as is the custom, and kill him there. But I want you to have nothing to do with it. He calls you his father. (57)” This quote explains that Ogbuefi expresses concern for Okonkwo, because the Oracle explains how it would be wrongful of Okonkwo to kill Ikemefuna. “Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak. (61)” This quote portrays that Okonkwo completely disregarded what Ogbuefi and the Oracle cautioned him about, because he was too concerned about his status of what others thought of him. “At last the man was named and people sighed “E-u-u, Ezeudu is dead.” A cold shiver ran down Okonkwo’s back as he remembered the last time the old man had visited him. (121)” At this point in the story, it appears that Okonkwo is starting to realize his wrongdoings, primarily because he takes religion and his spiritual life very seriously, in regards towards the Oracle. Okonkwo begins to lose trust within his family, especially with Nwoye. (As mentioned in the previous paragraph.) In the beginning of the book, Okonkwo relied on Ikemefuna to help Nwoye become more masculine and tough. After Ogbuefi warns Okonkwo about taking part in the murder, Okonkwo thinks about what could happen to him once the gods find out. Once again, Okonkwo lets his emotions
by Chinua Achebe, Okonkwo depicts his masculinity in many different ways, even if it hurts the people closest to him. He feels it is necessary to display his manliness so he does not end up like his father Unoka. “He had no patience with unsuccessful men. He had no patience with his father” (4). Okonkwo correlates virility with aggression and feels the only emotion he should show is anger, leaving him no way to cope with the death of his culture.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
“A man belongs to his fatherland when things are good and life is sweet. But when there is sorrow and bitterness he finds refuge in his motherland. Your mother is there to protect you. . . . And that is why we say that mother is supreme” (p.134). In Achebe’s 1959 “Things Fall Apart”, female figures appear to have minor domesticated roles; however with these words Achebe calls attention to female strength within the tribe. Feminine power is recognized within the tribe, and fear of this power provides the foundation for the male obsession with displays of masculinity. Achebe highlights significant female goddesses, displays a solid feminine role in education, fully develops strong-minded female characters, and demonstrates masculine catastrophes, therefore establishes female as the stronger gender in the tribe.
Okonkwo has a very harsh personality where things need to be done the way he likes it. Okonkwos’s temper has been shown in the novel to get the better of him sometimes and it ends up getting him into trouble. Also Okonkwo has a masculinity complex that makes him feel the need to do anything that doesn’t make him seem feminine, even if that may be to kill somebody like Ikemefuna. The last lines of Ikemefuna in the novel were “My Father, they have killed me!”(Achebe 61) before Okonkwo drew his machete and took Ikemefuna’s life. Okonkwo said that he did this because he didn’t want to seem weak and feminine. Okonkwo was also warned by Ogbuefi Ezeudu not to take part in Ikemefuna’s death but he does it anyway. Okonkwo was also exiled because of an accidental murder of Ogbuefi Ezeudu’s daughter because Okonkwo’s gun went off without him actually shooting it. He had to leave Umofia for seven years and according to Okonkwo, when he left the clan became weak and eventually fell to the Christian...
Okonkwo is often described as being similar to characters in Greek tragedies. Okonkwo knew that the end of his clan was coming, and that they would do nothing to prevent it from happening. He took his life out of desperation. He had struggled his whole life to become a respected member of his community, and suddenly his world is turned upside down and changed forever because of an accident. Okonkwo sees that he is fighting a losing battle, so he quits. Suicide was one of the biggest offenses that could be committed against the earth, and Okonkwo?s own clansmen could not bury him. Okonkwo?s death symbolizes the end of patriarchy in Umuofia. The last page of the book is from the point of view of the white Commissioner, who notes that he wants to include a paragraph on Okonkwo?s life in his book entitled The Pacification of the Primitive Tribes of Lower Niger. Okonkwo?s struggles, triumphs and defeats are all reduced to a paragraph, much like his culture and society will be reduced.
Unfortunately, the clash of the cultures that occurs when the white man's missionaries come to Africa in an attempt to convert the tribal members, causes Okonkwo to lash out at the white man and results in his banishment from the tribe. Okonkwo had a bad temper which he often displayed: Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear of failure and of weakness.
If viewed on the surface the story line of Things Fall Apart is a tragedy, but when viewed in a wider perspective it is a story of deeper conflict. The main issue is that the British have come to establish a mission and receive converts. Less evident is the conflict this intrusion inserts between the Ibo and British. The underlying issue is masculinity versus femininity. By this I mean to say that the Ibo are an agrarian people who are a patriarchal and see any sign of weakness as being less than desirable. The protagonist in the story, Okonkwo, is the champion of this thought. As what would happen to him seems to happen to the Ibo. When Okonkwo disagrees he is usually correct and the tribe would suffer the same fate and vice versa.
As you see, Okonkwo was a deprived man after hearing about the whites expanding their beliefs and customs to Umuofia. Being unable to contain it, he had no choice but to give in. Okonkwo wanted to go to war and fight the invading Europeans, but he soon realized that he was the only one hungry for war. “I shall fight alone if I choose” (Achebe 201). Being the only one seeking for revenge, he had no choice but to behead the head messenger who was trying to end a clan meeting. Letting the other messengers escape, Okonkwo’s visual was the truth. “He knew that Umuofia would not go to war” (Achebe 205). Everything that he stood for was now distant. His once powerful and running clan was now weak and resistant to fight off enemies. What was the point to live when everything else had failed him and he could do nothing to resolve it? He struggled with the changes occurring in the tribe. He was known as a very strong and honorable tribesman, but when the whites arrived promoting Christianity and other tribe members began to change as a result, even his own son, he could not bear the change. While viewing the others as weak, like his father, he tries to remain strong against change however he is the only one. Killing the messenger was the last attempt to try and save the tribe from the influence of the white man. Seeing the others not join in his action, he loses hope and in desperation ends his life
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
Okonkwo’s determination to succeed in life and to not fail leads to his fatal downfall in the end of the novel. His inability to adapt to colonization and his failure to follow the morals of many of the morals of the Ibo culture also are an important key leading to his downfall. Okonkwo was willing to go to war against the missionaries, with or without the clan. He made it clear that he believed the missionaries were in the wrong for trying to change Umuofia. Since the clan wanted no part in the war with the missionaries, Okonkwo took action into his own hands and murdered the head messenger. During the killing of the messenger, Okonkwo had a moment of realization: “He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action” (Achebe 205). Okonkwo finally understands that he doesn’t have support from his fellow clansmen anymore and he feels as if he loses his place in society. Instead of backing up Okonkwo and his decision to murder the messenger, the clan stood in both confusion and disorder and questioned, “ ‘Why did [Okonkwo] do it?’ ” (Achebe 205). Okonkwo’s impulsiveness causes the clansmen to question Okonkwo’s violent actions against the messenger. Throughout the entire novel, Okonkwo struggles to accept the missionaries and the changes that they
The Importance of Things Fall Apart & nbsp; & nbsp; The novel "Things Fall Apart", by Chinua Achebe, was an eye-opening account of the life and eventual extinction of an African tribe called the Ibo. It focuses on one character, Okonkwo, who at a very early age set out on a quest of self-perfection. Coming from a family ruled by a man who was lazy and inconsistent with everything he did, Okonkwo vowed to never accept the fate of his father. Okonkwo and his family have suffered through many hard times in their lives, but usually managed to come out on top. Through terrible crop seasons and bad judgement calls, Okonkwo usually prevailed, until the day came when he was faced with a situation that could not be resolved by his strength and character alone.
All throughout history, we see this dichotomy between tradition and modernity. On one hand, we have tradition, the force living perpetually in the past and refusing to change. On the other hand, modernity leaves tradition behind in favor of progress. These two concepts, much like oil and water, dare to divide but coexist as a debatable founding solution. Not only are the themes Western ideas, but they have been present and are found in literature all around the world, from China to Africa.
His society was complacent to change, content to surrender its traditions to a different culture. In killing the messenger at the end of the novel, Okonkwo was looking to save the culture that had fallen apart long before that moment. And like his culture before him, he fell apart when no one else resisted. Whether or not he had hanged himself, under British rule, he would still have been dead. Works Cited Achebe, Chinua.
Okonkwo uses fear to keep his other children in the Igbo culture. He fears that if his family converts then there won’t be anyone to remember him when he dies. At the end of the story, Okonkwo reaches his breaking point; “They came to the tree from which Okonkwo’s body was dangling and they stopped dead” (Achebe 127). With everything changing around him, he reaches his breaking point and hangs himself, even though it goes against the Igbo tradition.