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Martha graham assignment modern dance
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With our country in such disarray racially and politically, the image of African American women raising their fist really spoke to me. Using the fist as my motif, I spent a lot of time experimenting with movement that could be done while holding a fist. In hopes to avoid my choreographic habits I tried to reflect on the Martha Graham’s Lamitations piece I viewed earlier this week. Her movement was so simple, which was what I tried to reflect in my original piece. However I took the simplicity without the development. Unlike Martha I lost growth and improvement in my dance. I just repeated the same motif over and over. Ironically I was moving not only in my preference but I was being a lazy choreographer. In pursuit of being abstract by give …show more content…
viewers time to think I lost momentum in my movement. I never really applied what I learned in class to my own choreographic process. After receiving feedback I knew I had to adjust. Completing one of the movement studies in chapter 12 from the book “Choreographing from within” gave me guidance on how to re-approach my solo. I first wrote down actions and state of mind words that I wanted my piece to reflect. I came up with grab, fight, stand, and push, with these verbs in mind I had a starting point for movement. For state of mind I want to reflect yearning, strength and pride. Lastly I decided that I would focus on the Laban efforts of direct, heavy, and sustain to quick movement. Then I looked back at my picture. I reminded myself that what was most important was intent and emotion needs to be shown through dancing. This time I reflected on the action of making a fist and what it represents. Struggle, frustration, and pride, I am sure were all felt when that fist was put up in the air. I thought about how you have to first open your hand to close it. With that in mind, I moved away from simply holding my arms up to find ways of showing opening and closing. I spent some time watching myself move to make sure I was doing things that reflected my goals. Another exercise I found in in the book in chapter one was the act of visualizing what you do before doing it. I used this technique to make sure that I stayed on track with my intent. I imagined each step and saw how it connected to the previous one. My preferred movement qualities are, heavy, sustained, and direct movement.
My main focus was to abstract my movement and push myself. The main adjustment I made was the change in pace. It was suggested to I show more struggle and fight throughout the piece; I do that now by increasing the speed of the movement. Quick actions of reaching, grabbing and pulling all translate the external and internal conflict the women in the picture might have faced. Moving fast is not something that I enjoy doing, for various reasons. Besides the fact that I feel as though quick movement put a lot of pressure on my joints, I also have this mental stigma the causes me to believe that moving quick has an impact on how clearly I communicate the intent of the piece. Subsequently I tried to make sure my movement had a clear purpose. When my partner originally looked at my piece she really enjoyed how dynamic it was. This was one of my original attempts of creating, which I created right after we experimented with movement quality. Somehow I lost sight of that quality in the piece. Feeding off of that comment I decided to take a new approach towards the piece. I travel around the space more, I change levels, speed, doing these things not only creates dynamics but also is much more interesting to the
audience. Creating this piece was a learning experience. It was eye opening to my ability to apply what is learned in class to my own choreography. I have discovered that my movement preferences are becoming hard to avoid. I am trying to take my creativity in another direction but I find myself creating whatever feels and looks comfortable. My take away from this project is to spend more time creating various pieces just to practice pushing myself choreographically.
Throughout history, Black Americans have fought to reclaim their bodies and redefine ideas of Blackness. Much of this struggle can be attributed to the fact that Black people have not owned their own bodies for the vast majority of American history. The Black struggle to escape white labels and the fight for self-determination, Black narration, and the presentation of Black beauty are evident in dance and its evolution throughout history. In his article, "Simmering Passivity: The Black Male Body In Concert Dance," Thomas DeFrantz uses the career and choreography of Alvin Ailey to show how Black dancers in America have historically been forced to conform to White stereotypes. Conversely, Jason King and Ananya Chatterjea show in their articles “Which way is down? Improvisations on black mobility” and “Subversive Dancing: The Playful
Haskins, James. "Geoffrey Holder and Carmen De Lavallade." Black Dance in America. N.p.: n.p., 1990. 130-37. Print.
The dancers begin in unison in a large clump. They dance together with slow movements; reaching up with their arms straight and palms open. It is to be noted that when they stretch their arms up, they tilt their head and look up as well. Throughout the piece the dancers repeat this movement, which represents reaching and praying to God. The dancers are constantly reaching up, embodying their despair and their yearning for help. As the dance progresses, the dancers repeatedly break out of the clump in the center and do different movements and their own sequences. After this, they always go back to their clump and do synchronized movement. Their constant breaking away from the group symbolizes their continual want to be free, as well as their persistency. On the other hand, their constant going back to the group shows how African-Americans will always be joined together by their culture, prayer, and hardships. Additionally during the piece, multiple dancers will run up to another dancer and jump or hold onto them, and then they do a couple of movements together. This shows how they are reliant and dependent on each other, and how they need each other throughout their suffering. Lastly, Much of the movement in this section possesses the downward energy characteristic of African dance, which symbolizes a connection to the earth. The choices Ailey made choreographically communicates all
Born January 5th, 1931 in Texas, Alvin Ailey was an African-American dancer and choreographer. Leaving Texas to move to Los Angeles, he studied dance under modern choreographer Lester Horton, a teacher and choreographer of a modern dance school and company. He then moved on to pursue broadway, making his debut in Truman Capote’s House of Flowers in 1954, in New York (Alvin Ailey Biography n.d). It was here that he also had to opportunity to study dance with Martha Graham and in 1958 Ailey founded his own dance company, Alvin Ailey American Dance Theatre (Alvin Ailey Biography n.d). Over the course of his career Ailey both choreographed and danced in his pieces until his death in 1989. Ailey’s pieces include influence of African culture, most evident in his piece Revelations (1960). Studying this particular piece of work over the course of five weeks I saw that it
Learning about Dance: Dance as an Art Form and Entertainment provides visions into the many features of dance and inspires scholars to keep an open mind and think critically about the stimulating, bold, ever-changing and active world of dance. Learning about Dance is particularly useful for those who do not have a wide and diverse dance contextual, such as students in a preliminary level or survey dance course. This book consists of twelve chapters. Chapter one dance as an art form focuses on the basic structures of dance. Dance is displayed through the human body, it has the control to communicate and induce reactions. Dance can be found in many different places, it enables the participants and seekers to touch and knowledge the joy of movement. Dance is discovered as being one of the oldest art forms worldwide. Dance existed in early cultures was recognized in a sequence of rock paintings portrayed dance. Since this discovery of rock paintings, several other forms of art have been found that depict dance. People used rituals in order to worship the gods and believed that the rituals held magical and spiritual powers. During the ancient period civilizations sentient decisions began to be made with regard to dance. Other periods that had an impact on dance were the medieval period, the renaissance period, and the contemporary period. Chapter two the choreographer, the choreographer is a person who comes up with the movements created into a dance routine. The choreographer expresses themselves through choreography because this is their way of communicating with the audience. In order to be a choreographer you must have a passion for dance. Each choreographer has their own approaches and ways of making up a routine. Choreographers ...
José Limón left more to the dance community than a collection of marvelous dances and the memory of his own powerful performance. He developed a technique, a specific style of dancing, that could be passed on to future generations of dancers and choreographers. Throughout his career, José touched hundreds of audiences with dances that expressed a profound understanding and respect for the joy and pain of the human experience. In his own words, he sought “demons, saints, martyrs, apostates, foods and other impassioned visions” to shape his choreography. To him, dance was more than a series of well-executed and ingeniously shaped movements; it was the inevitable expression of the human spirit. Limón’s dancers were taught to transcend their rigorous technical training in order to find their own dramatic and emotional motivations for
In the dance world a staggering number of choreographers have made a lasting impact on the way dance is seen to its audience. Alonzo King’s exceptional oeuvre of work includes him in this great history of significant choreographers. He not only created the link between modern and ballet in the twentieth century, but he bridged the ...
Her goal was to move, not dance. She challenged the notions of what a quote on quote “female dancer” was and could do. Dance to her was an exploration, a celebration of life, and religious calling that required an absolute devotion (pg. 11, Freedman). She considered her dancers “acrobats of God”. An example of a dance which symbolized the “essentialized” body was Martha Graham’s Lamentation, choreographed in 1930, which served as an expression of what person’s grief, with Graham as the solo dancer in the piece. The costume, a tube-like stretchy piece of fabric, only allowed her face, hands, and feet to be seen, and, as Graham stated, “The garment that is worn is just a tube of material, but it is as though you were stretching inside your own skin.” In the beginning of the piece, she started out by sitting on a bench with her legs wide spread and arms held tight. Her head was going back and forth as if she was feeling sadness or maybe replaying thoughts in her head. By the way she was holding her hands so tight and close to her body, it symbolized the deep pain within her––the essence of her piece was grief, and she danced it from inside out. Russel Freedman, the author of Martha Graham A Dancers Life, stated, “She did not dance about grief, but sought “the thing itself”- the very embodiment of grief (p. 61).” Graham, dancing with strength and power, was encapsulated with her movement and was completely surrendered
Steve Paxton: Speaking of Dance – Conversations with Contemporary Masters of American Modern Dance. Academic Internet Video. Directed by Douglas Rosenberg. Oregon: Alexander Street Press, 1996.
the second movement. The first part struck me as very slow but the second part
Ramsay, B. (2000). Dance theory, sociology, and aesthetics. Dance Research Journal, 32(1), 125-131. Retrieved from http://www.jstor.org/stable/1478286
Overall time helped demonstrated the masses’ movement unity as they moved with the time and the individual’s struggle as she moved contrary to the group’s time. The dance began with a lively Bach movement, which created a feeling of excitement as the mass of dancers moved with increasing speed. The short duration needed to complete movements, regularity of the music, and repetition of dance patterns of the group established their synchronization with time. In contrast, this allegro tempo created a nervous, rushed feeling for the individual woman, which established her contradiction to the groups perception of time. The sharp, sudden adagio tempo change in Part 2 created an uneasy mood, while establishing distrust and tension between the individual woman and the masses. The stillness of the mass dancers in response to the woman in Part 2 exemplified this segregation. As the tempo slowed in Part 4, an element of sadness and isolation was apparent in the individual woman’s movement. In contrast, this tempo change for the group created an intimacy between the individual heterosexual couples. This intimacy further isolated the individual women and demonstrated her movement against groups perception of time. The changes in tempo of music and dance movement complimented the third element of dance, dynamics or
Any time references made in this report are in context to the following recordings unless specified otherwise. Entire movements and short clips referred to have been pro...
Jonas, Gerald. Dancing: The Pleasure, Power, and Art of Movement. New York: Abrams, 1992. Print.
Generation after generation, in different countries of the world there has always been different styles of body expression. Dance is a special form of art which movement of the body creates. One of the most delicate types of dance, which evokes emotion, is ballet. For Martha Graham, ballet was not only a dance: it was a way to express a fear or happiness with gestures created by the body. Graham was recognized as having made revolutionary changes in dance: in form, subject matter, in the analysis and examination of her themes. She was an influential American dancer, teacher, and choreographer of modern dance. Graham gave modern dance a new depth and forceful expression of emotion.