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Women in preindustrial Europe
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Sex sells. It’s the clichéd advertising motto that pops into your head every time you turn on the television, and it’s true. From soap operas glorifying the drama of an affair to day-time talk shows mediating spurned spouses to news shows exposing philandering politicians, the more illicit the relationship, the better. The same maxim applied to medieval Occitania and the lyrics of the troubadours. Married women were frequently the subject of these songs, depicted as the neglected wife, the frightened victim of a jealous husband, the passionate lover, but always an idolized by the voice of the troubadour. With stolen moments and secret glances, the noble woman plays coy and resists the advances of her suitor. Or does she? Absent her husband, what is to stop our noble heroine from falling into the arms of a smooth talking performer? While adultery is not always explicitly referenced, vivid descriptions of sensual rendezvous do more than suggest illicit activity. This fascination with unavailable women is curious but not inexplicable, regardless of any truth behind the songs.
To understand the interest in married women we must first understand what marriage meant to the nobility. Far from the happily-ever-afters of romantic fairy tales, marriage in Occitania was a business arrangement with very little –if any- thought given to the emotions of the couple involved. “On the whole, marriage for them was merely an economic and political venture: its goals were the expansion of the fief, consolidation of power, and continuation of their lineage.” Land and power was accumulated and passed down within the family and as such the ability of a wife to bear legitimate children was tremendously important. “…[T]he aristocracy, which in the twelft...
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...Paden, William D., and Frances Freeman Paden. Troubadour Poems from the South of France. Cambridge, UK: D.S. Brewer, 2007.
Paden, William D. "The Beloved Lady in Medieval Galician-Portuguese and Occitan Lyric Poetry." La Corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures 32, no. 2 (2004): 69-84. Accessed April 2014. doi:10.1353/cor.2004.0031.
Paden, William D., Jr., Mireille Bardin, Michele Hall, Patricia Kelly, F. Gregg Ney, Simone Pavlovich, and Alice South. "The Troubadour's Lady: Her Marital Status and Social Rank." Exemplaria: A Journal of Theory in Medieval and Renaissance Studies 11, no. 2 (1999): 221-44. Accessed April 2014. http://www.jstor.org/stable/4173861.
Paden, William D. "The Troubadour's Lady as Seen through Thick History." Exemplaria 11, no. 2 (January 01, 1999): 221-44. Accessed April 2014. doi:10.1179/104125799790497060.
In the book, Giovanni and Lusanna, by Gene Bucker, he discusses the scandalous actions of a Florentine woman taking a wealthy high status man to court over the legality of their marriage. Published in 1988, the book explains the legal action taken for and against Lusanna and Giovanni, the social affects placed on both persons throughout their trial, and the roles of both men and women during the time. From the long and complicated trial, it can be inferred that women’s places within Florentine society were limited compared to their male counterparts and that women’s affairs should remain in the home. In this paper, I will examine the legal and societal place of women in Florentine society during the Renaissance. Here, I will argue that women were the “merchandise” of humanity and their main objective was to produce sons.
The story of Lucretia begins with men boasting about their wives, trying to determine who is the best of them all. It is clear to them that Lucretia is the winner when she is found “hard at work by lamplight upon her spinning” (Livy, 100). She then moves on to be a gracious host to all of these men, again showing success in her womanly duties. Later that night one of the visitors, Sextus Tarquinis, comes into her room, and forces himself upon her, telling her that if she does not comply he will make it look like she had an affair with on of the servants (Livy, 101). She yields to him because she does not want it to seem as if she had an affair and n...
Giese, Loreen L. "Malvolio's Yellow Stockings: Coding Illicit Sexuality in Early Modern London." Medieval and Renaissance Drama in England: An Annual Gathering of Research, Criticism and Reviews 19 (2006): 235-246. MLA International Bibliography. EBSCO. Web. 6 Nov. 2009.
Popular culture depicts Medieval chivalry as a glamorous and high time for women, with knights bending their knees in worship to them in Pre-Raphaelite paintings, and the fairness and virtue of women being celebrated in literature. Chivalry is often understood as the elevation of the lady fair, with men taking upon themselves the task of protecting and defending women. In fact, though, this was not an elevation of women but a limitation of their freedom and an undermining even of their intelligence and strength of will. Medieval chivalry, in essence, subordinated women to men while claiming to elevate women. In Lanval and Laustic, women are shown to have a subordinate status to men in three ways: being painted as temptresses, being subject to protection from men, and being subservient to orders from men.
The reasoning behind the promiscuity of both women is rooted in the desire to rebel against the cultures in which they were raised and, at the sam...
It is undeniably true that an equality of the sexes exists today that was not even imagined in the medieval era. However, this rise in respect for women does not guarantee that all of the prejudices and stereotypes from preceding centuries have fallen by the wayside; on the contrary, most of the same archetypes are alive and well, even if modified to suit a new world. From the unattainably perfect virgin to the sexually insatiable temptress, these images appear throughout modern culture-but the disturbing nature of their existence is made far worse by the complacency with which women accept and further them. In many places, control of the image of women has passed into their own hands, yet broad generalizations and negative suggestions continue to fill daily life.
Bloch, R. Howard. Medieval Misogyny and the Invention of Western Romantic Love. Chicago: U of Chicago P, 1991.
...ked “the court, the church, the aristocracy, the academies, the salons, and the monarchy itself” through the lens of sexual sensationalism (Hunt, pg. 91). Sex in society was recognized as a political satire; however views that sex was to be shared privately between man and woman still lingered, for the actions of Marie Antoinette were scandalous for she was breaking the common view of proper sexual conduct.
When women are married in the eighteenth century, their world revolves around no one else but their husband. Submissive wives were considered as a sign of good wives during the bygone era. Georgiana is a perfect example of a submissive wife of her time. She was both mentally ...
Kreis, Steven. "Lecture 16: The Romantic Era." The History Guide. Web. 18 Aug. 2010. .
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.
The tale of Sleeping Beauty is influenced by oral folklore and various written versions. Today fairytales are told as a domain for the entertainment and teachings of children. In traditional storytelling, peasants transmitted folklore orally around campfires to audiences of mixed ages. However, during the 17th century, peasant tales, such as Sleeping Beauty, were altered by writers like Charles Perrault’s, to appeal to the courts of aristocracy. Thus the characters of Sleeping Beauty adorned a courtly air to appeal to the crown, such as Louis XIV of France. Throughout history, various cultural influences transformed the tale of Sleeping Beauty through the manipulation of various social forces to achieve better entertainment purposes and reflect Christian beliefs and customs. In addition, the moral of the tale conveys a message that women remain passive in hope to marry her true lov...
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
In the plays female sexuality is not expressed variously through courtship, pregnancy, childbearing, and remarriage, as it is in the period. Instead it is narrowly defined and contained by the conventions of Petrarchan love and cuckoldry. The first idealizes women as a catalyst to male virtue, insisting on their absolute purity. The second fears and mistrusts them for their (usually fantasized) infidelity, an infidelity that requires their actual or temporary elimination from the world of men, which then re-forms [sic] itself around the certainty of men’s shared victimization (Neely 127).
The social hierarchy of ancient Rome reflected these views of sex as a means in gaining political power where the elite upper class male possesses certain rights and powers that later allow him the personal gain of a valued wife. The value of a wife increased in this period of sex and power, now changing the responsibilities of the common housewife from domestic tasks to the responsibility of boosting the male kin’s careers behind the scenes, a useful pawn in the game of elite male politics. The growing power of women grew into their personal accounts as well at the same time trade influences luxury in Rome. This period of laziness and luxury formed the era of moral deprivation and in turn enforcing the social lows of sex within class and the negative implications of pederasty as well as homoeroticism. This constant interweaving of sex and politics creates this era of social hierarchy or rank and marriage as a means for political gain, all of which encompassing the great journey of the Roman population in their deviance from Greece and into the spotlight of mistress of the