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How cultural background influences counselling
Counselling and culture
Why is it important to adhere to a professional identity when working in the counseling profession
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Luke 6:31 says,” Do to others as you would have them do to you”. This passage to me demonstrates the work I hope to accomplish as a Marriage and Family therapist. I hope to gain a true understanding of what it means to help others in needs. I believe there is a difference from listening to a family member or close friend and giving them advice or certain situation that it would be providing that same guidance to a complete stranger. I view therapist in the same light as individuals in the medical field. Though, they may be healers of the body, therapists work as healers of the mind and soul. I hope to acquire a deeper knowledge and attain the respect from my future colleagues and clients. It is often said that through observance one learns the most. Perhaps through my own work with others I can take away sound advice that I can use in my personal life as well. Religious and Spiritual Beliefs One of the many challenges as a therapist is learning to distinguish between when it is appropriate to incorporate religious views and ideas into counseling. The difficulty in this is that not every client may have the same religious convictions. Colossians 4:5-6 says, “Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone”. When therapist force their views and beliefs on their clients it cause a rift in their relationship, which often leads clients to seek help elsewhere or simply “tune-out” on what the therapist may have to say. I was raised in the 7th Day Adventist church; a Christian denomination based merely on Biblical teachings a doctrine. As a young child, one aspect of the church that I foun... ... middle of paper ... ...ek to continue their development in the field of counseling. Works Cited American Counseling Association (n.d.). Learn about Counseling. Retrieved from http://www.counseling.org/learn-about-counseling/what-is-counseling Mace, D. R. (1954). What is a Marriage Counselor? National Council on Family Relations,16(2), 135-138. doi:10.2307/347770 Murray, C. E., & Murray Jr., T. L. (2009). Reconsidering the Term Marriage in Marriage and Family Therapy. Contemporary Family Therapy: An International Journal, 31(3), 209-221. doi:10.1007/s10591-009-9091-9 Neukrug, E. (2014). A Brief Orientation to Counseling: Professional identity, History, and Standards. Belmont, CA: Cengage Learning. Simon, G. M. (2012). The Role of the Therapist: What Effective Therapist Do. Journal of Marital and Family Therapy, 38(1), 8-12. doi:10.1111/j.1752-0606.2009.00136.x
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
Overall, each theory is effective with the approaches and similar focuses. A marriage, couple, and family counselor is expected to understand families, show them empathy, provide positive guidance, and use effective listening skills. These strategies will not only benefit families, but it will also benefit the counselor’s practice.
Hanna, F. J., & Bemak, F. (1997). The quest for identity in the counseling profession. Counselor Education and Supervision, 36(3), 194. Retrieved from http://search.proquest.com.library.capella.edu/docview/201301734?accountid=27965
Professional identity is the result of a developmental process that facilitates individuals to reach an understanding of their profession in conjunction with their own self-concept, enabling them to articulate their role, philosophy, and approach to others within and outside of their chosen. As counselors engage in this individually unique growth process, it is hoped that the counseling profession as a whole will be strengthened as its practitioners and educators reach a heightened sense of purpose and a synergistic collective identity, an identity which is still developing within the profession. The term collective identity refers to having shared goals, resources, and aspirations for the profession. In order for individuals to build a personal relationship with their chosen occupation, it is important for a clear foundation to be established. To build this foundation, a professional philosophy must be constructed which clarifies and distinguishes one’s profession from other similar vocations; in this instance, other mental health fields. In counseling, this foundation is thought to be created by establishing clear professional expectations through licensure, streamlined educational programming, professional organizations, and ethical standards that build on an underlying professional philosophy. This article will review current literature and research on professional identity in the counseling field. This review will then be presented in relation to the external evaluation of success within counseling and counselor education and how this evaluation is influenced and internally understood through one’s gender role beliefs and associated societal expectations.
“Nugent and Jones (2009) defined professional identity as how training and personal characteristics are applied in the professional setting. It was theorized that there was a need for development of a strong professional identity among counselor trainees, because professional identity confusion resulted in several negative consequences when these counselors entered the community workforce (Pistole & Roberts, 2002)”. Counselors play an important role in today’s society. Counseling has evolved through the years into the specialized workforce it is today.
" Family Relations 52.4 (2003): 363-72. Print. Hanson, Richard R. "Optimizing Marital Success: The Conscious Couple Uniting Process. "
I have based my approach on the data that was presented to me through intake forms and viewing prior sessions with the couple. To protect the couple from any negative counter-transference, I filtered my observations through the theories of Gottman’s Married Couple Therapy (2008), Johnson’s Emotionally Focused Therapy (2008) (EFT), and David’s Integrated Model of Couple Therapy (2013a) (ICT). The bulk of this paper will then examine my therapeutic approach, the supporting theoretical concepts, and my strengths and weaknesses as a therapist during the session. The latter will include peer feedback, instructor feedback, and self-critique. This paper will conclude with a brief discussion of the future direction of therapy were I to remain their therapist.
Seligman, L., & Reichenberg, L. W. (2014). Theories of Counseling and Psychotherapy, Systems, Strategies, and Skills (4th Edition). Upper Saddle River, NJ: Pearson Education, Inc.
Marriage and family counselors are counselors distinctively trained to work with family systems and provide therapy for people who wish to solve emotional conflicts. Their goal, with therapy, is to revise people's perceptions and behavior, expand communication, and prevent individual and family crises. Although marriage and family counseling has a broad history, formal recognition of the professional counseling specialization can be traced to the establishment in 1989 of the International Association of Marriage and Family Counseling (IAMFC), which is a division of the American Counseling Association. Requirements for marriage and family counselors typically include a master’s degree in counseling, two years or three thousand hours of supervised clinical experience, and state-recognized exams.
the theories, and the techniques dealing with Christian and secular counseling will require different tactics and approaches for it to be effective
Corey, G. (2013). Theory and practice of counseling and psychotherapy (9th Edition). Belmont, CA: Brooks/Cole Publishing.
A counselor shouldn’t make them about it or listen to them. Because a counselor is there to help them not to destroy them and cause more problems in their life. In the article Consecrated Counseling it stated that the elements of it. It mentioned personal faith of the counselor that counselor should have a personal faith as a Christian. I agree with that because as as Christian you must be connected with God.
Corey, G. (2011). Theory and practice of counseling and psychotherapy. (ninth ed., pp. 291-301). Belmont, CA: Brooks/Cole.