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Effect of colonialism on african culture and civilization
Effect of colonialism on african culture and civilization
Effect of colonialism on african culture and civilization
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When the Europeans first colonized Africa, they encompassed nothing more than moral intentions. They wanted nothing more than to free them from their savagery and bring them into the circle of civilization. Marlow believed in this moral intention, though, he found later that these weren't the main intentions of the colonizers. Marlow later finds that this foremost reason was just a pretense: both false and deceitful. Their underlying reason was exploitation, something he had come to notice and hate as a result. This inherent rationale led to a certain indignation towards the European colonizers. They had lied, and Marlow hates, detests, and "can't bear a lie." (47) The colonizers, he further states, are "unreal." They are as phony as "the philanthropic pretense" (42) they refer to as liberation, just as false "as their government" and "as their show of work," (42) emphasizing their fraudulence. From the beginning, though, this spitefulness is evident. For one, upon hearing his Aunt mention the Europeans' plans to wean "those ignorant" Africans "from their horrid ways," (19) he becomes "uncomfortable," suggesting her inaccurateness and lack of knowledge. He then goes on to chastise her about how ignorant and "out of touch with truth" (19) she is. Furthermore, he refutes the notion that the Africans are "enemies" and "criminals," (27) saying instead that they are "nothing but black shadows of disease and starvation," (28) mere victims of European exploitation, which is evident in their payment of "brass wire" (74) to the Africans. He becomes both astounded and appalled by this method of payment. He struggled to comprehend just how they could ever make use of their "extravagant salary" (74) if there were no villages in sight and no chance of the boat ever stopping, making it impossible for them to trade their earnings. This opposition can be viewed further in Marlow's attraction and fondness of the book he finds in the hut. Written by a "Master in his Majesty's Navy," (68) the book, titled An Inquiry into some Points of Seamanship, possesses "a singleness of intention, an honest concern for the right way of going to work," (68) a clear condemnation aimed directly at the colonizers. It shows, irrefutably, his beliefs that the Europeans are truly immoral, with greatly unscrupulous objectives that outweigh the more honest objectives they initially set out on. Their current actions, he believed, were just unmistakably wrong. Upon developing this ill will towards colonization, Marlow comes to respect the Africans.
The natives who attack the steamboat as the pilgrims near the Inner Station are seen only as ‘naked breasts, arms, legs, glaring eyes.’ The effect is to cause the reader to never picture the natives as fully human.” By emphasizing the barbaric nature of the natives, Marlow shows how inconsiderate humans can be toward other humans. We look down on people who are different than us, simply because they are distinguished from us. He regards them and describes them as if they are lower life forms than him, which simply isn’t true. But the important question is why does Marlow (and all of The Company) think that these natives are simply animals? It’s because the Company holds power that the natives do not have. This goes back to the original thesis of this paper: without God serving as a strong figure in our lives, we look to
As Marlow travels farther and farther into the Congo, he finds that the hypocrisy of his fellow Europeans is far greater than he first imagined. His fellow white men butcher elephants and Africans in order to get their precious ivory, which gives them all a massive economic boost. They justify their corrupt actions as moral by dehumanizing the Africans that they kill and claim that they are merely primitive versions of white people. There is no compassion or sense of regret in the imperialists, despite their preaching of Christianity's teachings. In fact, money and power is placed at such a higher priority than morals, that "You would think they were praying to it" (Conrad 89) as if it was a god. The Europeans describe what they do as a form of "trade," and that their treatment of native Africans is part of a benevolent project of "civilization," but the truth is that they take what they want through extreme cruelty, oppr...
In Heart of Darkness Marlow takes us on a journey into the heart of darkest Africa, at a time when explorers and treasure seekers were venturing up the Congo River in search of the riches of ivory. What separates Marlow’s tale from a mere adventure story, however, are the uncomfortable truths about civilization and humanity that Marlow uncovers during his voyage. One of the inescapable truths he runs up against concerns the basic limitations of the human species. While humans may become so utterly confident in our civilization’s prowess, and sometimes even believe we can act like gods, the truth is that we are still human and are bound by the basic human limitations that are inherent to our world and species. Although in a rush of confidence we humans may believe ourselves to be immortal, omnipotent, and omniscient, Marlow realizes the reality is that humans are limited by death, have weaknesses, and sometimes must contend with knowing less than the absolute truth. It is Marlow’s contending with human limitation and weakness that provides a major focus for Heart of Darkness.
During the novella we see many quotes made by Marlow and others that relate to racism towards the native Africans. In the first section of the story we see some comments that relate
Marlow, the main character in Heart of Darkness, often recognizes the Europeans' dehumanization of the Africans. As Marlow approaches the company offices at the Outer Station he sees "a scene of inhabited devastation" (Conrad 24). He catches sight of a chain gang of half starved, animal-like Africans. Trying to rationalize the situation, Marlow tells himself that these Africans are criminals, and somehow deserve their ...
Marlow’s attitude towards colonization is made very clear in the first pages of the book. He is very critical about the whole process and is very cold towards affair. Marlow states: “It was just robbery with violence, aggravated murder on a great scale, and men going at it blind—as is very proper for those who tackle a darkness. The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much. What redeems it is the idea only.” (Conrad 70). Marlow’s gains this perspective on colonization throughout his journey, thus already foreshadowing change within Marlow’s character.
Marlow then proceeds to head for the Congo, and when he finally reaches the company's lower station he begins to see how the white man has come to try and civilize and control the wildness of Africa and its inhabitants. The blacks were being used as slaves at the station to build railroads. The scene left Marlow feeling that the blacks "were not enemies, they were not criminals, they were nothing earthly now,--nothing but black shadows of disease and starvation" (p. 2202). Marlow sees how the asserted superiority of the white man has led to the devastation of the black natives in both spirit and body.
... Although the imperialization of Africa started out as a beneficial deal to both Africa and Europe, it quickly took a turn for the worse as Europe started to take complete control of African colonies. The Europeans wanted African colonies for many reasons. They wanted new land and the natural resources that can only be found in Africa, they wanted the new market opportunities that having colonies in Africa would open up to them, and they wanted to stay in competition with other European countries. The motives of the Europeans quickly deteriorated as they started exploiting the native Africans and abusing the slave trade that they had promised to abolish with the three C’s.
One interpretation of Marlow's relationship to colonialism is that he does not support it. Conrad writes, "They were not enemies, they were not criminals, they were nothing earthly now,-nothing but black shadows of disease and starvation, lying confusedly in the greenish gloom" (p. 27-28). Marlow says this and is stressing that the so-called "savages", or Africans, are being treated and punished like they are criminals or enemies when in fact they never did anything. He observes the slow torture of these people and is disgusted with it. Marlow feels sympathy for the black people being slaved around by the Europeans but doesn't do anything to change it because that is the way things are. One can see the sympathy by the way that he gives a starving black man one of his biscuits. "To tear treasure out of the bowels of the land was their desire, with no moral purpose at the back of it than there is in burglars breaking into a safe" (p. 54). This statement by Marlow conveys that he doesn't believe that the Europeans have a right to be stripping Africa of its riches. He views the Jungles of Africa as almost it's own living, breathing monster.
On one hand, Marlow is saved by his self-discipline while on the other hand Kurtz is doomed by his lack of it. Before Marlow embarked on his voyage to Africa, he had a different view. Due to propaganda, he believed that the colonization of the Congo was for the greater good. In his head, he judged that the people of Africa were savages and that colonization would bring them the elation and riches of civilization. Despite an apparent uneasiness, he assumed that restraint would function there.
Most of Marlow's comments about colonization in general seem to defend or even praise the idea. He says "the conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than us is not a pretty thing when you look into it too much," but he says that such action is redeemed by the idea behind it. "Not a sentimental pretence but an idea, and an unselfish belief in the idea- something you can set up and bow down before, and offer a sacrifice to" justifies colonization. The idea is civilization, and Marlow's speech indicates that civilizing the rest of the world is worth the sacrifice of the freedom of the uncivilized peoples of the earth. Marlow further describes colonization in gl...
That is one of Marlow's flaws, he does not support his convictions. Marlow also symbolizes the uncorrupted men that traveled to foreign lands to help the 'uncivilized' become cultured, but unlike the others Marlow does not become indoctrinated by an alternative motive. He is able to see through the materialistic ideals that had plagued the men before him. Marlow has the open-mindedness and sensitivity that was absent during Imperialism, but doesn't have the courage or power to stop the abuses that where ongoing. Marlow is proof that when confronted, a man's evil side can be both informative and perilous.
This quote from page 70 points out the futility of the European’s presence in Africa. This is caused by the Europeans taking away from the people of different races and “flatter noses.” These people journey to other parts of the world, then take their resources and possessions, and ultimately claim it as their own. The Europeans go to other countries looking for easier routes, resources, and trade. However, when they stop on foreign lands, they change the way of life for the native population. They bring disease, customs, religion, et cetera, which is then forced onto the natives. This quote highlights the meaningless presence of Europeans in Africa.
At the beginning of the novel, Marlow is traveling the jungle and the many scenes of life can be seen. Africa has seems to be taken over by many travelers which makes one wonder what is there ulterior motive? Africa is a third world country, which makes it easy for someone to come in and talk on their soapbox. It is very easy to tell that these men are not the biggest fans of colored people, so it is plausible that they have come to instill a sense of imperialism. As Marlow passes through the waters of the Congo it is easily visible the trouble of the natives. “Black shapes crouched, lay, sat between the trees, leaning against the trunks, clinging to the earth half coming out, half effaced with the dim light, in all the attitudes of pain, abandonment, and despair.” (20) Show that the holding of these colonies has started. The soldiers have come in and taken the inhabitants and are destroying them and taking from them the one thing they deserve over everything, life. The imperialists seem to not care about the Africans and are just there for their land.
“ The Marxists hate imperialism and consider it as the highest stage, the peak of capitalism and coincidently Heart of Darkness has been considered as an anti-imperialist work, so the work invites a Marxist approach in itself.” (Sardar) The natives were basically stripped of their agency and were forced under the European influence to do hard labor with the ivory. “This imperial relationship between Europe and the underdeveloped world as defined by Lenin is certainly detectable in the historical setting of Heart of Darkness.” (Sardar) They weren’t given the same opportunities as the others. “European imperialism would suggest that this is a utopia considering they can exploit the African masses for maximum gain and they believe that they bring civilization and light to a dark and savage area…” (Rodarte101litcrit 1) And this is kind of topsy turvy because Marlow dreamed of having a utopia. Now that he has met Mr. Kurtz and has seen, and personally worked with his many wonders that he so powerfully possessed, he’s convinced that what he is doing is right. Marlow was naive and hopeless, and Mr. Kurtz seemed all powerful and glorified. Yet we see through the hands of Mr. Kurtz, power is not to be dealt with people who do not know how to control