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Good and evil in the history of literature
Significance of symbolism in literature
Good and evil in the history of literature
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There are many takeaways from the book, “The Heart of Darkness.” If the reader stops to read between the lines of words and considers the hidden meanings behind them, they can see many real world applications of this book’s morals. In the book, the protagonist Marlow tells his audience a story about when he worked for a Belgian company that sent him to the African Congo to navigate and pilot through the virtually unexplored country. During his trip, Marlow is appalled by the darkness in the hearts of men working for the company. At some point during the story, Marlow’s job of navigating Africa shifts into a search for a significant businessman named Kurtz. This man in particular is the center of many conversations. Shortly after meeting Marlow, …show more content…
Kurtz dies. Marlow travels back to England and tells Kurtz’s fiancé about his death. One of the outstanding messages that the book conveys is the power that greed holds prevalently in our lives. Without God’s guidance to show us the difference between right and wrong, lines are blurred. There is no black and white distinction; there is only grey matter—darkness. Without God’s light, love, and leadership, we have nothing to navigate our lives through the metaphorical and literal dark forests of sin and confusion. This is shown clearly throughout the story in three instances: 1) when Marlow first arrives in the country and is astounded by the effect of the company’s work in the grove of death; and 2) the distinct, dehumanizing descriptions that Marlow uses when talking about the natives of the Congo; and 3) when Kurtz’s fiancé talks about what a charismatic, kind person Kurtz was before he left for the new country. During the first instance, Marlow is appalled to see just how far the company is willing to go to accomplish their work. It doesn’t matter how many natives are injured, starving, or dying—so long as the company is getting the ivory it so greedily craves. Human nature inherently desires the best for itself, disregarding the effects that its actions have on others. In the second instance, Marlow’s descriptions nearly dehumanize the native people of the Congo. Literary Themes for Students describes the dehumanization of the natives in this book quite accurately: “At the first Company station, he sees black people moving about ‘like ants.’ The men of a chain gang have rags around their waists ‘and the short ends behind waggled to and fro like tails;’ these same men also have joints ‘like knots in a rope.’ The dying men he encounters at the station are nothing more than ‘black shapes’ and ‘bundles of acute angles.’ He often describes groups of natives by collectively referring to a specific body part: the whites of their eyeballs, the flaring of their nostrils, the whirling of their limbs.
The natives who attack the steamboat as the pilgrims near the Inner Station are seen only as ‘naked breasts, arms, legs, glaring eyes.’ The effect is to cause the reader to never picture the natives as fully human.” By emphasizing the barbaric nature of the natives, Marlow shows how inconsiderate humans can be toward other humans. We look down on people who are different than us, simply because they are distinguished from us. He regards them and describes them as if they are lower life forms than him, which simply isn’t true. But the important question is why does Marlow (and all of The Company) think that these natives are simply animals? It’s because the Company holds power that the natives do not have. This goes back to the original thesis of this paper: without God serving as a strong figure in our lives, we look to
power, strength, and greed to give ourselves worth. Because The Company had control over what happened in the Congo, they directly had control over the natives of the Congo. Therefore, they thought that they were more important and more valuable than the natives were. During the third instance, Kurtz’s fiancé describes her husband as a loving gentleman. When Marlow lies to her and tells her that Kurtz’s last word was her name, she is not surprised. She reacts excitedly and claims, “I knew it.” This implies that she knew Kurtz loved her, and that she knew deep inside her heart that he treasured her. This is vastly different from how we first perceived Kurtz—a weak, dying, yet ruthless businessman who killed natives for public image. Kurtz used fear as a motivator; and he killed many of the natives in order to prove his dominance. He manipulated many of them into thinking that he was a god in order to enslave them. The drastic transformation that happens to Kurtz throughout the course of the story serves as a warning for readers: be careful of what you let rule your life. If you place money as your god, then you will end up discontent and greedy. If you place another person as your god, you will end up trying to appease them and, ultimately, they will let you down. This book portrays how desperately we need God as our ruler and as the center of our lives. Without God, darkness will prevail in your life. (1 John 1:5)
Conrad’s character Marlow describes the natives as having “a wild vitality” and their “faces like grotesque masks.” These remarks demonstrate his fear and reinforces the distinction between himself and the natives.
The epiphany of Marlow in "The Heart of Darkness" has significance in the overall story. The theme of the story is how every man has inside himself a heart of darkness and that a person, being alienated like Kurtz, will become more savage. Marlow, in his epiphany, realizes the savagery of man and how being alienated from modern civilization causes one to be savage and raw. This savagery is shown especially in the death of the helmsman, which is where Marlow's epiphany takes place, but the savagery is also show in Kurtz. The link that Kurtz has to the natives and the death of the helmsman is that the natives work for Kurtz.
In Heart of Darkness, all of Joseph Conrad’s characters seem to have morally ambiguous tendencies. The most prominently morally ambiguous character is Kurtz, whose distance from society changes his principles, and leads him to lose all sense of decorum. Conrad takes a cynical tone when describing Marlow's journey. Marlow's voyage through the Congo gives him insight to the horrific, dehumanizing acts that his company and Kurtz conduct. Conrad creates a parallel with the tone of his writing and the misanthropic feelings that the main character experiences. Furthermore, Conrad creates a frame story between Kurtz and Marlow, adding to the symbolism and contrast between contextual themes of light and dark, moral and immoral, and civilization and wilderness. After being sent on a horrific journey into the Congo of Africa, as an agent for the Company to collect ivory, Marlow finds the infamous and mysterious Kurtz. Kurtz, who has totally withdrawn from society, and has withdrawn
Heart of Darkness is Joseph Conrad's tale of one man's journey, both mental and physical, into the depths of the wild African jungle and the human soul. The seaman, Marlow, tells his crew a startling tale of a man named Kurtz and his expedition that culminates in his encounter with the "voice" of Kurtz and ultimately, Kurtz's demise. The passage from Part I of the novel consists of Marlow's initial encounter with the natives of this place of immense darkness, directly relating to Conrad's use of imagery and metaphor to illustrate to the reader the contrast between light and dark. The passage, although occurring earlier on in the novel, is interspersed with Marlow's two opposing points of view: one of naïveté, which comes before Marlow's eventual epiphany after having met Kurtz, and the matured perspective he takes on after all of the events leading up to his and Kurtz's encounter.
From the very moment Marlow speaks the reader is presented with light and dark imagery. It should be noted, however, that darkness seems to dominate. The light and dark, being binary oppositions, come to represent other binary oppositions, such as civilized and uncivilized, and of course good and evil. The primitive 'savages' are described as dark, both literally in regards to skin tone, but also in attitude and inwardly. Marlow calls the natives at the first station "black shadows of disease and starvation" (Conrad 20). A little further into the text, Marlow is horrified by what he is seeing, by the darkness he and the reader are being presented with. These are both excellent examples of the negativity towards the natives throughout the book. So, the darkness of the natives is a metaphor for their supposed incivility, evilness and primitiveness. However, if the reader looks a little deeper, they can see that this darkness also ...
In Joseph Conrad’s short story, “Heart of Darkness,” the narrator, Marlow language, and point of view to convey the conflicting emotions he has about Kurtz due to the image he fabricated Kurtz to be, and the reality of Kurtz. Marlow’s language throughout the piece reveals to the reader how he feels about Kurtz and how he perceives Kurtz’s actions. Marlow’s point of view also allows him to support both of his perceptions of Kurtz because he doesn’t see only bad or only good in
The novel, Heart of Darkness, by Joseph Conrad, is literally about Marlow’s journey into the Belgian Congo, but symbolically about the discovery of his heart and soul during his journey, only to find that it is consumed by darkness. He realizes that the man he admired and respected most, is really demonic and that he may be just like him. He is able to come to this realization however, before it takes the best of him.
is an exposure of Belgian methods in the Congo, which at least for a good
It is evident that Marlow is one of the few white men on the journey that questions the belief at the time that the natives of Africa are "inhu...
A long debated issue that has plagued human beings since the fall of man is what leads people to commit evil actions and whether evil is inherent in all people. In the literary work of Joseph Conrad's Heart of Darkness, Marlow grapples with those two similar issues. They way in which Charlie Marlow, the protagonist and skipper, goes about determining the answers are by observing his and other people's goals and motivations throughout his voyage of discovery and self-enlightenment in the Congo of Africa.
Heart of Darkness is told by Marlow, a contemplative sailor. Marlow begins his journey up the Congo River to meet Kurtz, a presumed prestigious leader. He is offered a job by the European government to work as a riverboat captain along the Congo River, watching over the waterways trade. Along the way, Marlow comes across many run down stations with hundreds of native slaves. The native people of the region have been forced to work, against their will, in the government bases. “The cruelty and squalor of imperial enterprise contrasts sharply with the impassive and majestic jungle that surrounds the white man’s settlements, making them appear to be tiny islands amidst a vast darkness.” (Spark, 2014) Marlow eventually arrives at the Central Station, where he meets many contemptible characters. He experiences many suspicious incidences including the sinking of his ship and hearing rumors of the infamous Kurtz. Kurtz is rumored to ...
The value of restraint is stressed throughout Heart of Darkness. On one hand, Marlow is saved by his self-discipline while on the other hand; Kurtz is doomed from his lack of it. Before Marlow embarked on his voyage to Africa, he had a different view. Due to propaganda, he believed that the colonization of the Congo was for the greater good. In his head, he judged that the people of Africa were savages and that colonization would bring them the elation and riches of civilization. Despite an apparent uneasiness, he assumed that restraint would function there. When he reaches the Company station, he obtains his first astonishment. Everything seems worthless. Marlow finds no evidence of any devotion to efficiency but finds what he considers a miracle among the disorder. This “miracle” is the chief accountant. The reason Marlow finds this man so phenomenal is because he shows restraint. He maintains his appearance and his books are in “apple-pie order.” Marlow finds respect for this complete stranger because this chap shows backbone and self-discipline.
While Heart of Darkness offers a powerful view into the hypocrisy of imperialism, it also delves into the morality of men. Darkness becomes a symbol of hatred, fear and symbol of the power of evil. Marlow begins his story believing that these elements exists within the jungle, then with the natives and finally makes the realization that darkness lives within the heart of each man, even himself. People must learn to restrain themselves from giving into the "darkness." Marlow discusses at one point how even suffering from starvation can lead a man to have "black" thoughts and restraining oneself from these thoughts would be almost impossible in such hardship.
In Joseph Conrad's novel, The Heart of Darkness, Charlie Marlow narrates the story of his journey into the dark continent, Africa. Through his experiences he learns a lot about himself and about the nature of mankind. He discovers that all humans have the capability within themselves to do good or evil. Outside circumstances substantially influence which path a human will take. Marlow travels not only through the darkness of Africa, but also through the darkness of the human soul.
In the heart of those we venerate, there is a place for evil. Pumped into it are the forces of evil that we do not see physically, as one’s reputation masks the malicious mind. Heart of Darkness presents Kurtz’s reputation and the way the characters within the novella see him. He is placed above many in the social hierarchy, and receives an almost Godly admiration from others, “‘Ah, so they talk of him down there,’ he murmured to himself. Then he began again assuring me that Mr. Kurtz was the best agent he had, an exceptional man of the greatest importance of the company.” (Conrad 32). Throughout the novella, Marlow is told of Kurtz’s reputation, though he has yet to meet him. The speaker in this text reinforces Kurtz’s reputation that has already been built up prior to Marlow’s arrival in the Congo. In the Congo, however, Kurtz’s race already puts forth a social dominance over the Natives. White people are seen as superior, which is cultural perception, nonetheless. Thus, Kurtz being white automatically gives him a reputation of righteous...