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Dehumanization of African slaves by Africans
Autobiographical elements of conrad in heart of darkness
Dehumanization of African slaves by Africans
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Marlow and the Wilderness in Heart of Darkness
Marlow has always been mystified and curious about the parts of the world that have been relatively unexplored by the white race. Ever since he was a little kid he used to look at many maps and wonder just what laid in the big holes that were unmapped. Eventually one of these holes was filled up with the continent of Africa, but he was still fascinated especially by this filled in hole. When he found out that he could maybe get a job with a company that explored the Congo area in Africa he sought after it and got it. After all, it was as a steamship captain on the mighty Congo river. This was "a mighty big river...resembling an immense snake uncoiled, with its head in the sea, its body at rest curving afar over a vast country, and its tail in the depths of the land" (p. 2196). This snake like river was full of mystery to the adult Marlow and seemed to call him to it.
The wildness that the African wilderness seems to promote is foreshadowed right away to Marlow before his journey gets going. He finds out that the captain he is replacing was killed over a trading disagreement between him and a chief. It turns out that the caption thought he got a raw deal and then proceeded to hit the chief on the head with a stick, whereupon the chiefs son then stuck him with a spear and killed him. This promoting of wildness comes out in the fact that this captain "was the gentlest, quietest creature ever walked on two legs...but he had been a couple of years already out there" (p. 2196-2197).
Marlow then proceeds to head for the Congo, and when he finally reaches the company's lower station he begins to see how the white man has come to try and civilize and control the wildness of Africa and its inhabitants. The blacks were being used as slaves at the station to build railroads. The scene left Marlow feeling that the blacks "were not enemies, they were not criminals, they were nothing earthly now,--nothing but black shadows of disease and starvation" (p. 2202). Marlow sees how the asserted superiority of the white man has led to the devastation of the black natives in both spirit and body.
Marlow, in the novel "The Heart of Darkness," experiences an epiphany, or a dramatic moment in which a character intuitively grasps the essential nature or meaning of some situation.
He first gets his job and we see how excited he is just to begin to explore the seas. However, this begins to change when starts to explore the Congo. When he begins to arrive to the stations and such, we see how he does not appreciate what he is seeing. Conrad uses very descriptive diction at this point to emphasize what kind of point of view we receive from Marlow. When speaking about the slaves chained up together, Marlow says he “could see every rib, the joints...like knots in a rope”(18). Conrad uses this descriptive language to not only show how terrible the conditions were of the natives but also to show how Marlow also can see how terribly they have been treated. This also shows a comparison between what Marlow sees and what the Europeans view. Conrad does not blatantly say what the other Europeans view but as a reader we can assume that they basically feel nothing towards the natives because they are the ones creating the problems and troubles for the natives. Conrad also shows that the Europeans feel like they are helping the “savages” by civilizing them with their own culture and traditions. The motives of these two also contrast greatly and that affects their view
Conrad's racism is portrayed in the actions and perceptions of Marlow along his trip up the Congo. Marlow's views of the area during the beginning of the trip are given as inhumane, and uncivilized. The Heart of Darkness for Marlow is the ignorance and brutality that he witnesses from natives as well as Whites that are met upon his trip.
Conrad’s shifting setting introduces new environments and attitudes for Marlow to cope with. Marlow begins the novel in “a narrow and deserted street in deep shadow, [with] high houses, innumerable windows with venetian blinds, a dead silence, grass sprouting right and left, [and] immense double doors standing ponderously ajar” (Conrad 45). Nearly all of the surroundings have intimidating connotations, which surprisingly fight Marlow into a comfortably safe and secure standing. Marlow notices the map in the office, and examines it to see just where his travels will take him. After observing the map, he points out that he was not going to the points of Africa that seem welcoming but he “was going into the yellow. Dead in the centre. And the river was there – fascinating – deadly – like a snake” (45). He already realizes he will have trouble transitioning into the new environment, being surrounded by what seems like death. Because Marlow grows accustomed to the urbanized streets of Brussels, the difficulty of the transition to the Congo develops exponentially. Before Marlow knows it, he travels to a land with “trees, tress, millions of trees, massive, immense, running up high” and they “made [him] feel very small, very lost” (75). Marlow, already apprehensive of the change to the Congo, shows his loss of confidence in his new environment.
It is evident that Marlow is one of the few white men on the journey that questions the belief at the time that the natives of Africa are "inhu...
These myths are so entrenched in the European consciousness that Marlow is apprehensive about Africa even before he has set foot in the continent, describing it as "an immense snake uncoiled". The medical examination draws our attention to the fact that science is used to defend these assumptions; the doctor tells Marlow that "changes take place inside", inferring that Africa has the capacity to compromise a gentleman. The African wilderness is further denigrated by the text's claim that the African landscape is responsible for Kurtz's abhorrent actions. We are told that "the wilderness had found him out early, and taken on him a terrible vengeance".
On one hand, Marlow is saved by his self-discipline while on the other hand Kurtz is doomed by his lack of it. Before Marlow embarked on his voyage to Africa, he had a different view. Due to propaganda, he believed that the colonization of the Congo was for the greater good. In his head, he judged that the people of Africa were savages and that colonization would bring them the elation and riches of civilization. Despite an apparent uneasiness, he assumed that restraint would function there.
I completely agree, that there is definitely a fear factor associated with Marlow's escape from Africa; yet, I almost feel as if Marlow feels guilty. Although Marlow may be running away, although he knows that he is just a single person in the macrocosm that is an entire empire, although he is disillusioned by the Kurtz's savage behaviors, he still feels obligated to share his experience with sailors who have not lived through the "horrors" he experienced. Marlow may be scared; however, he is not one to abandon his Apollonian side and just let his emotions cripple him. He still tries to make a change not matter how small the change is. Therefore, yes, I agree that Marlow is fleeing; however, he still tries his best to shed some
The Heart of Darkness may just be the title of a book to some people, but I
Right from the beginning of the book, Marlow shows through his thoughts his opinion on the operations in the Congo and the brutality of the whole situation. There is specific scene in which he is getting all his plans sorted out when he says, “ They were conquerors, and for that you want only brute force—nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others. They grabbed what they could get for the sake of what was to be got. It was just robbery with violence, aggravated murder on a great scale…”(Page 73). This thought from Marlow gives the reader a sense that he is not impressed with the way that the English are handling themselves overseas.
At the beginning of the novel, Marlow is traveling the jungle and the many scenes of life can be seen. Africa has seems to be taken over by many travelers which makes one wonder what is there ulterior motive? Africa is a third world country, which makes it easy for someone to come in and talk on their soapbox. It is very easy to tell that these men are not the biggest fans of colored people, so it is plausible that they have come to instill a sense of imperialism. As Marlow passes through the waters of the Congo it is easily visible the trouble of the natives. “Black shapes crouched, lay, sat between the trees, leaning against the trunks, clinging to the earth half coming out, half effaced with the dim light, in all the attitudes of pain, abandonment, and despair.” (20) Show that the holding of these colonies has started. The soldiers have come in and taken the inhabitants and are destroying them and taking from them the one thing they deserve over everything, life. The imperialists seem to not care about the Africans and are just there for their land.
This is ironic due to the fact that is just reversed everything Marlow had previously went on and on about the moral intentions of explorers and discoverers such as, “when the Romans first came here. . . .” This brings up the fact that Marlow is fully aware of the corruption that goes on in the midst of colonizing countries. He knows that everything is about power and money and greed. “Explorers” will do anything needed to overrule the natives who are considered “weak” when put up against more modernized peoples.
Marlow has a strong idea on who he is in the beginning of the novel, he is a successful white male from Europe that is an expeditionist (anyone who has read the novel knows this), but when he enters the congolese infested jungle he quickly becomes mixed up. Marlow loses his sense of identity once he is consumed by the dark jungle inhabited by the indigenous congolese people that haven’t even found themselves yet because they are engulfed by the Congo. Marlow has “white privilege” and has access to whatever he wants. He is one of the white pilgrims that are exploring the Congo river, he is successful and confident, or so the reader may believe.
When describing his surroundings, Marlow states, “Going up that river was like traveling back to the earliest beginnings of the world, when vegetation rioted on the earth and the big trees were kings…you lost your way on that river…till you thought yourself bewitched and cut off forever from everything you had known once” (30). Although he emphasizes the freedom of the African wilderness, it is befitting that Marlow reverts to a state of madness in a terrain so closely affiliated with primal nature and the beginnings of time. As he treks deeper and deeper still into the
By the time Marlow and Kurtz meet, Marlow is already well aware of the similarities they share. Both are imperialists, and while Marlow detests the treatment of the natives by his employers (Belgian colonists), he also makes apparent his abhorrence toward the Africans. On the other hand, Kurtz abandons the pretense of helping the natives achieve civilization, as displayed by the Europeans. Instead, he adopts their customs and becomes their leader in the never-ending quest for ivory. "He began with the argument that we whites, from the point of development we had arrived at, 'must necessarily appear to them [savages] in the nature of the supernatural beings- we approach them with the might as of a deity' (Longman, 2000, p. 2226). Marlow also admired Kurtz' resourcefulness and survival skills, especially his perseverence through jungle fever. "The wilderness had patted him on the head....it had taken him, loved him, embraced him, got into his veins, consumed his flesh, and sealed his soul to its own by the inconceivable ceremonies of some devilish initiation. He was its spoiled and pampered favorite." (Longman, 2000, p. 2225).