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Aristotle's argument on friendship
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Recommended: Aristotle's argument on friendship
All four writers, Aristotle, Cicero, Montaigne, and Emerson discuss the importance of male friendship, and all four characters make statements about the superiority of friendship above other associations. However, the tone, the interpretation of friendship, and manner of rhetoric is influenced by the translation of the individual writer’s culture.
Aristotle uses a rather categorical approach to friendship. By making strict delineations and then using examples, he establishes a rather strict definition of friendship that is created along lines of social class. He argues, among other things, that friendship must be between similarly virtuous men of equal standing. In addition, the purest form of friendship, and the one that Aristotle considers the only genuine friendship, involves that of two men and that is free from outside reciprocation.
The writer who most directly addresses Aristotle’s assessment on friendship is Cicero in his Laelius: on Friendship. Quite bitingly, he begins with Laelius remarking that he does not claim to be like the Greeks “who claim the ability to deal with any subject you care to set before them, without the slightest preparation.” In fact, the whole presentation is in contrast with the didactic manner that Aristotle uses. Laelius, throughout the work, claims his lack of expertise in the subject, which is in stark contrast of Aristotle who assumed knowledge in the subject.
So while Cicero intentionally diverges from the style of Aristotle, he nevertheless adopts many of Aristotle’s maxims. Like Aristotle, Cicero argues that one must “place friendship above every other human concern” and that “friendship is only possible between good men” who are similar and equal to each other. Furthermore, in claimin...
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...ip, he seems to take an opinion of friendship that is based on his lonely life and that is aptly alien to the other writers’ views on friendship.
In examining Aristotle, Cicero, Montaigne, and Emerson’s views on friendship, one can see how the meaning of friendship has evolved through time and see the respective perceptions of friendship exemplify the cultural values of the writers. Aristotle took on a somewhat elitist viewpoint on friendship due to Athenian society’s social hierarchy; Cicero takes on a more realistic one because the politics of Roman friendships; Montaigne adopts a more modern interpretation of friendship as time has progressed and finally Emerson’s transcendental beliefs are shown in his writings about friendship. However, it is uncanny that despite the span of time and cultures, all agree on the profound importance of friendship for individuals.
Friendship can be debated as both a blessing and a curse; as a necessary part of life to be happy or an unnecessary use of time. Friends can be a source of joy and support, they can be a constant stress and something that brings us down, or anywhere in between. In Book 9 of Nicomachean Ethics, Aristotle discusses to great lengths what friendship is and how we should go about these relationships. In the short story “Melvin in the Sixth Grade” by Dana Johnson, we see the main character Avery’s struggle to find herself and also find friendship, as well as Melvin’s rejection of the notion that one must have friends.
Aristotle argues that friendship is a vital part of life. It serves not only as a means to bond individuals together, but also a necessity in achieving overall happiness. Aristotle comments on the various types of friendships that exist, and the role they each play in society. He explains three overarching types; utility, pleasure, and complete friendship. Yet, with family, friendship is different than it is with companionship. As Aristotle states in his piece, Nicomachean Ethics on friendship in families, “they all seem to depend on paternal friendship” (Aristotle, 1161b18). In The Aeneid, Aeneas and Anchises’ relationship, perfectly embodies this. The father son bond does not distinctly resemble one of the three types, rather it is a friendship in of itself; a paternal friendship.
Aristotle regards Virtue Friendship as perfect. He does not comment on the potential negatives, whereas Lewis more realistically presents possible dangers of his highest form of friendship. Lewis believes that the birth of friendship proper from companionship reveals friendship’s dark and idolatrous side. Lewis comments on the sense of inclusiveness between friends that can create an “us/them” tension that can be potentially dangerous. He believes there is danger in the sense that a partial indifference or deafness to the voices of the outside world may develop and morph into dangerous perversions of
What I noticed when comparing the two readings, Cicero refers to the virtue of the friendship more than
Late one evening, curled up in her nest, Harriet lay thoughtfully reading the last of Aristotle’s model of friendships: the perfect friendship. Though no secret to Harriet, Aristotle presents the idea that it is the most desirable and genuine of the three forms. The foundation of this friendship is not trivial, but instead the relationship is built on a common good and virtuous nature. As Aristotle explains, “those who love for the sake of utility love for the sake of what is good for themselves, and those who love for the sake of pleasure do so for the sake of what is pleasant to themselves.” Aristotle continues, “Perfect friendship is the friendship of men who are good, and alike in virtue; for those wish well alike to each other qua good, and they are good in themselves.” (concluding sentence or two...)
II In Books VIII and IX, Aristotle discusses the role of friendship in the good life.
I chose to write about Aristotle and his beliefs about how the virtuous human being needs friends from Book VIII from Nicomachean Ethics. In this essay I will talk about the three different kinds of friendship that (Utility, Pleasure, and Goodness) that Aristotle claims exist. I will also discuss later in my paper why Aristotle believes that Goodness is the best type of friendship over Utility or Pleasure. In addition to that I will also talk about the similarities and differences that these three friendships share between one another. And lastly I will argue why I personally agree with Aristotle and his feelings on how friendship and virtue go hand in hand and depend on each other.
Cicero believes all about the good in friendship whereas Aristotle believes friendship should be placed in categories. He also believes the old cliché that with friendship “you scratch my back, ill scratch yours.” I think that these two men are very knowledgeable on what friendship really is. Aristotle sounds like an opportunist to me. He would not be considered a loyal friend in my eyes and I would not scratch his back for a million bucks. Through both of their differences, you can clearly see who the “jerk” is, and who the sincere one is. You can see the “sharing out of the goodness of one’s heart” form of friendship as described by Cicero. Meanwhile, Aristotle claims that a friend gives only because he or she expects something in return. I refuse to allow myself or my views on friendship to be manipulated by Aristotle’s arrogance. Everyone in life deserves a friend that does not look for a reward. I personally like the saying “it’s better to have loved than to have never loved at all”. I believe that you should be someone’s friend whole heartedly and if you cannot be that person’s friend whole heartedly then don’t be their friend at all. There is a saying that I have formed from my own personal experience and it is “If you can’t exist in peace, don’t exist in pieces”. Although, some may not agree with Cicero and may even prefer Aristotle’s views that he has about friendship; if what he says is true then why on earth would you want someone to do something for you just because they can get something in return? It’s wrong! It simply amoral from my own point of view. I believe in doing well without looking for a reward in return. Life is much better that way. If there were more Cicero’s in the world, I believe this world would be a better
Aristotle once said a friend is, “A single soul dwelling in two bodies” (1). Friendship is
Aristotle wrote on many subjects in his lifetime but one of the virtues that he examines more extensively is friendship. Aristotle believes that there are three different kinds of friendship: utility, pleasure, and virtuous friendships. He also argues that a real friendship should be highly valued because it is a complete virtue and he believes it to be greater than honor and justice. Aristotle suggests that human’s love of utility and pleasure is the only reason why the first two types of friendships exist. Aristotle also argues that humans only set up these types of relationships for personal gain. But when he speaks of the virtuous friendships, Aristotle states that it is one of the greatest attainments one can achieve.
The word ‘friend’ often carries vague connotations and assumptions that have no real purpose to the meaning of the word that is important here. Within the boundaries of a true friendship, the superiority of one individual over another should never be outward nor should one individual benefit at the other’s expense; also, an individual should not claim ownership over the other within a relationship termed a friendship. A relationship where an individual contains more power over another and asserts this power cannot be defined a friendship regardless of how kind each individual is to the other. Through the account of an unnamed female, Aphra Behn outlines such a relationship within the narrative of Oroonoko and his encounters with other characters as a royal slave. One character in particular, Mr. Trefry, a plantation supervisor, takes a keen liking to Oroonoko and holds him up on a pedestal of excellence for all to see; however, his actions towards Oroonoko suggest that he sees him as a prize possession rather than a man of equal value. Trefry’s unwillingness and eventual failure to free Oroonoko from slavery insinuates that the relationship between the characters is not that of mutual respect and, consequently, cannot be defined as friendship. As Aristotle claims, there is no difference between a good friend and a friend for a “friend is one who will always try… to do what he takes to be good for you” (emphasized), which is a belief that, evidently, is important here (Aristotle Rhetoric I.1.5). In Jonathan Swift’s tale, Gulliver’s Travels, Part 2, Gulliver, again, meets a collective group of individuals who are of unequal size to him, but this time who are larger. Swift takes a satirical and more literal approach to the notion of ...
The first idea of Aristotle that Aquinas quoted is the Aristotle’s idea that nothing is as appropriate to friendship as dwelling together. In the Nichomachean Ethics book VIII chapter 5, Aristotle says the following on living together as one of the main characteristics of friendship,” For there is nothing so characteristic of friends as living together” . In this quotation, Aristotle made it crystal clear that living together is one of the defining qualities of friendship. In his argument on the nature of charity, Aquinas had to explain how charity is a kind of friendship between God and man, and yet God as a spiritual being does not dwell with a man, who has a physical body.
This is when the three types of friendships come in. He also stated that people like this are rare because only a few people have the capacity for this type of friendship.(pg.122 s6) He says people can have a lot of friends, but there is always a closer connection to someone. A friendship takes a long time to build and requires a lot of time. Lastly, he state that friendships go way beyond justice, where there is a friendship, justice is not necessary, yet where there is justice friendship is justice is still necessary. He also says that friends must live together to make a friendship or else they only really have goodwill. Lastly, Aristotle talks about friendships being higher than justice, he argues that the love in a friendship is higher in honor, also that people value being loved than loving. People who honor will be more likely to seek out either flattery or those who have more power than they may gain through these
Notherpundit argues that thinkers, like Emerson and Cicero, believe that we should not need our friends and that we should be able to do equally well without them. I disagree with the first part of Notherpundit’s argument because I believe that thinkers, who advocate for self-reliance and social nonconformity, are not against people needing their friends. These thinkers simply argue that we should not conform to our friends and that we should develop a better approach to friendship, one that does not involve conformity. According to Emerson, we should trust our own intuition and not jeopardize our individuality for the sake of fitting in with others, such as our friends. In order to do this, our concern for ourselves must outweigh our concern for others. For instance, Emerson exclaims that “what I must do is all that concerns me, not what the people think” (Self-Reliance, paragraph 9). Thus, we should not lessen ourselves for the sake of making our friends feel comfortable or let what our friends think of us get in the way of expressing our true thoughts and feelings. Instead, Emerson believes that we should be authentically ourselves at all times, never