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Aristotle's argument on friendship
Aristotle on friendships
Aristotle's argument on friendship
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Aristotle wrote on many subjects in his lifetime but one of the virtues that he examines more extensively is friendship. Aristotle believes that there are three different kinds of friendship: utility, pleasure, and virtuous friendships. He also argues that a real friendship should be highly valued because it is a complete virtue and he believes it to be greater than honor and justice. Aristotle suggests that human’s love of utility and pleasure is the only reason why the first two types of friendships exist. Aristotle also argues that humans only set up these types of relationships for personal gain. But when he speaks of the virtuous friendships, Aristotle states that it is one of the greatest attainments one can achieve. The friendship of utility is described as a shallow one that can be “easily dissolved”. He views them like this because he states this type of friendship is easily lost. The only true reason these relationships exist according to Aristotle is the idea that both or one of the people has something to offer that the other needs. The bond between the two people is held as long as it is beneficial to either one or both of the individuals in the friendship. So although the people may smile at each other or make small talk if they happen to run across each other’s path, no true relationship is present. If the bond is broken and one or both individuals are no longer being benefitted through the relationship, it ends. I agree with Aristotle’s idea of this specific type of friendship. The utility friendship appears to be just a normal acquaintance. In that case, that leaves a wide number of people this encompasses. There will be a massive amount of utility friendships one will obtain in his or her lifetime d... ... middle of paper ... ...ship and strip it of every detail imaginable, break it down some more, attempt to summarize it, cut that in half, and then try to put it in three unique categories, that is the idea from Aristotle I are given. I think that because individuals are so unique and every person in a relationship will view that relationship differently, it is more complex than just three categories of friendship. So if you look at Aristotle’s ideas of what friendship is in the simplest way possible, I agree with him. But if you think about it in a more intricate way, observing every detail, I don’t think friendship can be broken down into three groups. Aristotle has some interesting points regarding each type of friendship, but when it’s viewed collectively, considering the many elements along with it, I don’t think his three categories cover all the potential ideas about friendships.
Friendship can be debated as both a blessing and a curse; as a necessary part of life to be happy or an unnecessary use of time. Friends can be a source of joy and support, they can be a constant stress and something that brings us down, or anywhere in between. In Book 9 of Nicomachean Ethics, Aristotle discusses to great lengths what friendship is and how we should go about these relationships. In the short story “Melvin in the Sixth Grade” by Dana Johnson, we see the main character Avery’s struggle to find herself and also find friendship, as well as Melvin’s rejection of the notion that one must have friends.
Aristotle argues that friendship is a vital part of life. It serves not only as a means to bond individuals together, but also a necessity in achieving overall happiness. Aristotle comments on the various types of friendships that exist, and the role they each play in society. He explains three overarching types; utility, pleasure, and complete friendship. Yet, with family, friendship is different than it is with companionship. As Aristotle states in his piece, Nicomachean Ethics on friendship in families, “they all seem to depend on paternal friendship” (Aristotle, 1161b18). In The Aeneid, Aeneas and Anchises’ relationship, perfectly embodies this. The father son bond does not distinctly resemble one of the three types, rather it is a friendship in of itself; a paternal friendship.
Aristotle presents his view of the mutual desire for good in others, or Friendship in his work, The Nicomachean Ethics. He asserts that friendship comes in three types, Virtue Friendship, Use Friendship, and Pleasure Friendship. He distinguishes Virtue Friendship as the perfect friendship, leaving Use Friendship and Pleasure friendship as deficient friendships. C.S. Lewis presents his view of friendship, which is motivated by appreciation love, in his book The Four Loves in a manner seeming to correspond to Aristotle’s concept of Virtue Friendship. Lewis also presents his perception of Companionship, which seems to correspond to Aristotle’s notion of Use and Pleasure Friendships. Lewis presents a more modern and seemingly accurate rehabilitation
Acts of a Friend Everyone in life develops at least one friendship in their lifetime, some stronger than others. In some cases a friend might ask for a favor that would be considered immoral. Cicero and Montaigne express their opinions toward this situation and how a true friend would act through the story of Blossius and Tiberius Gracchus. Both come to the same conclusion but they have different reasons as to why they hold that position.
Late one evening, curled up in her nest, Harriet lay thoughtfully reading the last of Aristotle’s model of friendships: the perfect friendship. Though no secret to Harriet, Aristotle presents the idea that it is the most desirable and genuine of the three forms. The foundation of this friendship is not trivial, but instead the relationship is built on a common good and virtuous nature. As Aristotle explains, “those who love for the sake of utility love for the sake of what is good for themselves, and those who love for the sake of pleasure do so for the sake of what is pleasant to themselves.” Aristotle continues, “Perfect friendship is the friendship of men who are good, and alike in virtue; for those wish well alike to each other qua good, and they are good in themselves.” (concluding sentence or two...)
He says only the third is a friendship in the most genuine and noble sense.
When looking at the three types of friendship that Aristotle says exist it does appear quite clearly as to which one is the best overall. Aristotle says that virtue is what makes a friendship so great, the participants within the friendship bring out the goodness in each other as well as mutual recognition. These components of a virtuous friendship are why it makes it the best kind of friendship there is.
I would define friendship as complete trust and love between two people. Many people believe that this kind of behavior is reciprocated between two individuals without any expectations. A friend is someone who also provides you with support and whom you can rely on to celebrate special moments with. A friend also comes with many great attributes; such as loyalty, honesty, compassion, trust, and morality. Today’s friend is viewed as someone who shares happiness, common values, history, and equality with another. For example, Aristotle and Cicero both wrote dialogues about friendship and its significance on mankind. Therefore, the key issues that will be discussed are: their views on the similarities of friendship, the differences between friends,
ABSTRACT: I show that Aristotle’s ethics is determined by his notion of communities which are in turn determined by hundreds of themes in his Topics-sameness and difference, part and whole, better than, etc. These are tools for all dialectical investigations into being and action (viz. Top. I.11 104b2) for they secure definitions and get at essences of things or their aspects. Reflecting structures of being and good, they allow Aristotle to arrive at objective reality and good. Being tools for all investigations into being and values, we are not free to reject them, nor can we have any discourse or claim to reality or good. I show how permutating the combination of these topics allows for subsequent ‘sub-communities’ which are common to some. I offer an Aristotelian explanation for the origin of these topics and conclude that ethics is determined by communities, which in turn are determined by education.
One example of a virtue that is a mean between two vices is that of good temper. To the average person, a simple definition of good tempered can be put together by anyone. If one was to ask the average college student what good temper was he or she might say it is the ability to keep calm in situations that one might not agree with. Although Aristotle would argue, based on his assumption that one must life in a “mean” life, it is important to not sway towards either extreme he states that when actions are justified, it is ok to act out towards one extreme: “The man who is angry at the right things and with the right people, and, further, as he ought, when he ought, and as long as he ought, is praised” (73). Not only does Aristotle define when it is ok to be angry, he implies that sometimes swaying to one end of a virtue is encouraged by saying that the man who does this in the right way is praised. There are many different ways and times that people are praised. Another aspect of praise is who is doing the praising. More times than not, friends are a person’s best cheerleader and always there to congratulate someone. Aristotle notes that friendships are important in life. That being said, what kinds of friendships exist and what is to be gained from each
By distinguishing which type of friendship internal friendship belongs to, defining what a friend is, and attributing that definition to both good men and bad men, Aristotle relates friendship to self-love. Earlier in The Nicomachean Ethics, specifically in Book VIII, Aristotle states that friendship is threefold. There are three types of friendship that deal with three different concepts: utility, pleasure, and goodness. The first kind is where both parties essentially use each other for material goods. In this case, the two people do not love each other, but only love the profit they benefit from.
For Aristotle there are three main qualities that defines if someone qualifies as a friend: Those types called Nicomachean Ethics and focuses on the three kinds of friendship one can have.The are pleasantness - Friendship between the young is thought to be grounded on pleasure, because the lives of the young are regulated by their feelings, and their chief interest is in their own pleasure and the opportunity of the moment. , excel-lence - Only the friendship of those who are good, and are similar in their goodness, is perfect. and usefulness . As from him point of view friends in this theory love each other for their usefulness “ not in his own right, but insofar as they gain some good for themselves from him” (Aristotle, 121 ) .
Friendship is the most wonderful relationship that anyone can have. Ideally a friend is a person who offers love and respect and will never leave or betray us. Friends can tell harsh truths when they must be told. There are four different types of friends: True friends, Convenient friends, Special interest friends, and historical friends. To have friendship is to have comfort. In times of crisis and depression, a friend is there to calm us and to help lift up our spirits.
On a conscious level, we rarely spend much time actually thinking about and classifying our friends. However, since I was a small child, my mother taught me to recognize and appreciate various types of friends. I have discovered that there are three different types of friends. I group them according to how well I know them and how well they know me. We encounter each type of friend everyday, whether in school, home, or at the gym. First, there are the "pest friends"- general acquaintances. Next, there are "guest friends"- social partners. Lastly, we have "best friends"- our true friends.
In life we come across many people. Some will hate us while others will adore us. The ones who hate us can be referred to as enemies and the ones who show us adoration are referred to as friends. There are three types of friends. They are the aquaintinces we make in school, the friends we loose as one grows, and best friends who may stray, but never too far away.