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Connections between cinema and culture in the 1920s + 30
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Laura Serna has written a study of the impact of the US silent film on cinematic culture, in Mexico and among Mexican migrant communities north of the border during the interwar period. As a film historian, Serna presents ideas that are both theoretically nuanced and meticulously documented. She gleans dozens of original insights from an outstanding array of primary sources from Mexico and the U.S: newspapers, magazines, distributor records, diplomatic correspondence, and minutes of city council meetings, literary texts, unpublished anthropological and economic theses and films.
In the 1920s American films dominated Mexico’s cinemas creating the fear in its cultural elites that Mexico would become a cultural dependent of the United States. In Making Cinelandia American Films and Mexican Film Culture Before the Golden Age, Laura Isabel Serna compellingly argues that rather than acting as a “form of cultural imperialism” (1), American films and film culture engaged city dwelling Mexican moviegoers (on both sides of the border) in ways that ultimately molded their identities as modern Mexicans beyond the cinema. Borrowing the title of a popular Mexican film magazine from the time,
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Serna’s book is also a welcome addition to the English language bibliography on film and film culture in Mexico. But it also makes an important new contribution to the field by filling a significant lacuna. While Mexican Golden Age Cinema, from 1936 to 1955 has been the object of numerous recent studies, the silent era has received much less attention. And, as Serna points out, English language scholarship that does exist on this period tends to focus on the few films which survive rather than on the “popular experience of Mexican audiences”
Lewis, J. (2008). American Film: A History. New York, NY. W.W. Norton and Co. Inc. (p. 405,406,502).
Depiction of Latinos in 20th Century Film Graphs Not Included Over the course of this past century, the depictions of assimilated Latino characters has improved a great deal. Early portrayals of Latino assimilation generally proved to be a montage of unrealistic caricatures which seemed to convey the filmmaker's creativity more so than true representations. This formed the manner in which the American people at large viewed not just Latino characters attempting to assimilate, but also those who were not. As Cine-Aztlan puts it, film "manipulates the human psychology, sociology, religion, and morality of the people, in a word the ideological super-structure of modern capitalist society" (pg.275, Chicanos and Film).
A new edition to the course lineup, this week's film classic, Sunset Boulevard. This film will focus on the culture and environment of the Hollywood studio system that produces the kind of motion pictures that the whole world recognizes as "Hollywood movies." There have been many movies from the silent era to the present that either glamorize or vilify the culture of Hollywood, typically focusing on the celebrities (both in front of and behind the camera) who populate the "dream factories" of Hollywood. But we cannot completely understand the culture of Hollywood unless we recognize that motion pictures are big business as well as entertainment, and that Hollywood necessarily includes both creative and commercial
Stanley, Robert H. The Movie Idiom: Film as a Popular Art Form. Illinois: Waveland Press, Inc. 2011. Print
Classic film noir originated after World War II. This is the time where post World War II pessimism, anxiety, and suspicion was taking the world by storm. Many films that were released in the U.S. Between 1939s and 1940s were considered propaganda films that were designed for entertainment during the Depression and World War II. During the 1930s many German and Europeans immigrated to the U.S. and helped the American film industry with powerf...
The American film industry’s early attempts at the narrative Western were limited and in the early years were produced mainly in the east. During this early time in the film industry the...
Rosa Linda Fregoso. The Bronze Screen: Chicana and Chicano Film Culture. Minneapolis: University of Minnesota Press, 1993
Sklar, Robert. Movie-made America: A Social History of American Movies. New York: Random House, 1975. Print.
“of exhibitionist confrontation rather than absorption,” (Gunning, Tom 2000 p 232) as Gunning suggests the spectator is asking for an escape that is censored and delivered with a controlled element of movement and audiovisual. Gunning believes that the audience had a different relationship with film before 1906. (Gunning, Tom 2000 p 229)
In this essay the following will be discussed; the change from the age of classical Hollywood film making to the new Hollywood era, the influence of European film making in American films from Martin Scorsese and how the film Taxi Driver shows the innovative and fresh techniques of this ‘New Hollywood Cinema’.
It was a huge improvement in the film industry to have Mexican-Americans be behind the scenes of a production as producers, writers, and directors. Most of the work was done without the help of major studios, instead as independent productions. Luis Valdez was an inspiration to many Chicano filmmakers that attended UCLA film school, who wanted to pursue a career in film production (Gonzales 2009, 257). Valdez’s film work was quite successful, especially in the movie he produced, “La Bamba” capturing the life that was of Ritchie Valens, which was a box-office success. This changed the movie industry’s perspective that Latino movies have the potential for more box-office successes.
Berg, Charles Ramírez. "A Crash Course on Hollywood's Latino Imagery." Latino images in film stereotypes, subversion, resistance. Austin, TX: University of Texas Press, 2002. 66-86. Print.
Cinema studies: the key concepts (3rd ed.). London: Routledge. 2007. Lacey, N. (2005). The 'Standard'. Film Language.
It was not until the mid 1930s that the brutish dictator truly recognized the potential power of media, where in 1935 a special funding was given to the production of Italian films which was used to open up film institutions like the ‘Centro Sperimenale di Cinematografia’ (CSC) film school, and ‘Cinecitta’ (Cinema City) studios in 1937 (Ruberto and Wilson, 2007). The development of these institutions sparked the appearance of early sound cinema, specializing in genres such as comedies, melodramas, musicals and historical films, but were all categorized as ‘propaganda’ and ‘white telephone’ films by many critics due...
During the course of this essay it is my intention to discuss the differences between Classical Hollywood and post-Classical Hollywood. Although these terms refer to theoretical movements of which they are not definitive it is my goal to show that they are applicable in a broad way to a cinema tradition that dominated Hollywood production between 1916 and 1960 and which also pervaded Western Mainstream Cinema (Classical Hollywood or Classic Narrative Cinema) and to the movement and changes that came about following this time period (Post-Classical or New Hollywood). I intend to do this by first analysing and defining aspects of Classical Hollywood and having done that, examining post classical at which time the relationship between them will become evident. It is my intention to reference films from both movements and also published texts relative to the subject matter. In order to illustrate the structures involved I will be writing about the subjects of genre and genre transformation, the representation of gender, postmodernism and the relationship between style, form and content.