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Importance of leadership in school
Corporal punishment in education
Corporal punishment in education
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Introduction
John McAllister Schofield was a West Point graduate in 1853 he was a former U.S. Secretary of War and a Commanding General of the United States Army. There were only two things I knew about Major General John M. Schofield before writing this paper, that is that Schofield Barracks is named after him, and his “Definition of Discipline.” Researching Schofield, you will discover that he was not well liked by his superiors, but dig further into his life and you will discover that he was beloved by his subordinates. His definition is as follows:
The discipline which makes the Soldiers of a free country reliable in battle is not to be gained by harsh or tyrannical treatment. On the contrary, such treatment is far more likely to destroy
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My first textbook Introduction to Teaching: Becoming a Professional, has three pages of the 535 devoted to discipline. The majority of those three pages discusses how detrimental corporal punishment is to a student’s development. (Kauchak & Eggen, 2014, 271-272). There is such a negative connotation to the word punishment that often we try to use other words to sound less “harsh,” such as penalties or corrective training. In another textbook, Kingdom Living in the Classroom, the author Dr. McCullough, using a Christian perspective, makes little distinction between punishment and penalties, but instructs that the most effective leaders focus on being proactive opposed to reactive in discipline (2008, 253). Punishments, penalties, and corrective training are similar, but punishments are usually applied because of a misbehavior or need for correction, while a penalty is a set consequence based on a breach of rule or law (Land, n.d.). However, you want to play the semantics of the consequences of actions, the important thing is certainty of punishment over severity (McCullough, 2008, 266). In the United States, only 20 states still allow “corporal punishment,” within their school systems. Today’s Soldiers are acclimated to a much different punitive system than the Army typically practices. So many Army leaders lead with fear and intimidation, often screaming and yelling. Officially, the Army …show more content…
NCOs are leaders of Soldiers, Soldiers are leaders themselves; we are authority figures of leaders, and as such we should seek to be mentors and encouragers. An NCO is only as effective as their relationship is strong with their Soldiers. The only way an NCO will “know” their Soldiers well enough to “place their needs above their own” is if the Soldier is willing to approach that NCO. An unapproachable NCO is an ineffective NCO. Disciplining can require immediate attention or pulling the individual aside, but it should not be a tool for embarrassment or vengeance (McCullough, 2008, 257). Regardless if it is mandated by the Military Code of Justice, and regardless of any Oath made we are a volunteer army, and therefore have free will to strive for excellence or do the bare minimum required. Disrespect is more likely to slow down the mission and disrupt the unit; an NCO’s time is better spent learning how to inspire instead. Disrespect can rear its ugly head often without us realizing it. Asking Soldiers to miss a disproportionate amount of family time, ignoring a Soldier’s socializations and value systems, or assigning tasks that is “beneath” their title or position can solicit resentment (Figliuolo, 2011). The Golden Rule is always the best rule for respect, “Treat others how you want to be
The mannerisms, attitudes, and background of the American and British soldiers contrasted greatly. The values held by the individual soldiers of the two armies differed. American soldiers had a tendency to think on their own accord and often with liberty in mind (143). In contrast, the British soldiers held the values that their army held (144). American soldiers often fought with the same men from their town or village (142). The British soldiers, however, were pulled from society and isolated from it (144). During the time of the British soldiers’ isolation, they were tightly disciplined and rigorously trained (144). This too shows a contrast between the British and American soldiers. British soldiers underwent a stricter regimen of training while the training Americans had was more informal. The commanding men of the armies, the officers, were different as well. The British officers held themselves aloof from war and quite distant from their men (145). British officers were also much harsher on their men and trained them more effectively (136). The American officer sought to achieve the refinement of the British officers but often failed in achieving it. (145). The training American officers gave to their men was also not as cohesive like the
The Army currently has an ethical code ebodied in the Army Values, which provides guidance to the individual and the organization. These values are universal across the Army regardless of an individual’s personal background or religious morals. Professional Military Education schools teach the Army Ethic and evaluation reports for leaders affirm this ethic. The Army punishes individuals, especially leaders, who violate this code. The Army administratively punishes Soldiers who do not adhere to this code, and the severity of punishment increases with rank. One recent and highly visible example of this is former General Petraeus’s adultery and the subsequent professional sanctions he experienced. The Army gr...
One of the most basic expectations regarding the army as a whole was the subordination of the military power to civilian authority. American fears of military usurpation of civil liberties or the use of the army for political repression were aroused once again during Bleeding Kansas. (23)
John F. Kennedy once famously said, “Mankind must put an end to war before war puts an end to mankind.” It has been said a few decades ago but the theme of war is relevant at all times. One might share Kennedy’s point of view, when another one not. The most obvious example of different views and approaches on how to deal with conflicts are of the Western and Eastern civilizations. The Western is focused on physical aggressiveness and getting things done through power and coercion, while the Eastern approach is more philosophical, rational, and strategic. We see such method of approach in Sun Tzu’s military treatise, “The Art of War.” Even though he wrote a manual on how to defeat an enemy, Sun Tzu emphasized that a large portion of success is based on the army’s moral duty, which is cultivated by incentives, leaders’ examples, and the ability to listen to their soldiers.
The NCO Creed states, “I realize that I am a member of a time honored corps, which is known as “The Backbone of the Army” (‘The NCO Creed’). That verse alone should be the most inspiring part that all Noncommissioned Officers should love to hear because it’s true in many aspects. The question to ask is, are we driving it in the right direction. There has never been a time in our history when Soldiers needed competent and strong leaders more than today. The social complications that our young Soldiers face are beyond what any generation before them has had to endure and learn and navigate. The military are looking for leaders who can be role models for these Soldiers. Anyone can tell a soldier what to do, but a good leader can show, direct and motiva...
The point I’m trying to get out of this is disrespect in the military is a big thing, especially dealing or being disrespectful to a Non Commissioned Officer. Disrespect doesn’t only have to be with Non Commissioned Officers, it can be with Commissioned Officers, Warrant Officers, and Senior Non Commissioned Officers such as (Sergeant First Class, Master Sergeants, Sergeant Majors, and sometimes seasoned Staff Sergeants). It can also be to your peers alike. Treat people how you would like to be treated. As my momma always said “If you don’t got nothing good to say then don’t say anything at
She contends that “...discipline restrained such behavior and legitimized and stabilized the imperial power” and that both emperors and high military officials benefitted as well because they “...gained prestige by imposing discipline…” (Phang i). Phang directly references consul Scipio from 134 BC and his use of discipline to turn around the numerous defeats in Spain. She agrees with C. E. Brand on the idea that politics changed the military in a powerhouse, arguing that if it wasn’t for leaders enforcing discipline and reward, the soldiers wouldn’t have won the amount of battles that they did. She clarifies that discipline was not just punishment, but instead, meant to make the soldiers more obedient and loyal to their cause and the purpose. She argues that the discipline of the soldiers reflected the power of the state they represented and, similar to Brand, asserts that the military was influenced by the state and should therefore represent the state’s
In the Army, it is far more serious. Here the lack of discipline in a soldier may not only cost him is life and the life of his comrades, but cause a military undertaking to fail and his team to be defeated. On the other hand, a team of a few well-disciplined soldiers is worth many times a much larger number of undisciplined individuals who are nothing more than an armed mob. My oldest son Graduate from a Military School "Lincoln’s Challenge". And Why do rifles have to be carried at just the same angle; why do you have to keep accurately in line; why must your bed be made in a certain way; why must your uniform and equipment be in a prescribed order at all times; why must all officers be saluted with snap and precision? These things are a part of your disciplinary training. Their purpose is to teach you obedience, loyalty, team play, personal pride, pride in your organization, respect for the rights of others, love of the flag, and the will to win. So you see that being disciplined does not mean that you are being punished. It means that you are learning to place the task of your unit your team above your personal welfare; that you are learning to obey promptly and cheerfully so that even when they are not present you will
Marshall, S.L.A. (1978). Men against fire: the problem of battle command in future war. Glouscester, MA: Peter Smith Publishers.
And this has often times served me rather well. However, the most memorable and possible the most effective vicarious learning it seems has always come from those things my peers and counterparts have done wrong, and for which they faced group and public score and ridicule above and beyond simple and meaningful punishment as set down in the Uniform Code of Military Justice (UCMJ) (military.com, 2016). Such incidents while rare have always remained memorable and relevant to me and have served to remind me that you simple do not want to be “that guy”. One such example of these memorable public shaming’s that served to teach all of us, who had to bear witness to it, was a calling out of the offenders by the commander in front of our formation. Wherein the commander proceeded to declare publicly the wrongs these men had done, steeling ammunition, and then explaining the how these selfish and petty acts had brought embarrassment on our entire Regiment. At which time the commander ripped every patch and emblem from their uniforms, symbolically casting them out of our tribe and down to the ranks of common soldiers. This was followed by weeks of extra-duty, supervised by the First Sergeant, for these men; in additional to the money garnished from their pay; before they received their reassignment orders and could get on with their lives. The less learned by our entire formation, and all who witnessed this public skeptical on that day, was; do not do wrong things period; like steeling valuable resource. And do not do such things for selfish motives. Or else you too may face the gauntlet of public shaming and ridicule; as you are formally cast out of our honorable tribe of
Samuel B. Griffith’s translation of “Sun Tzu: The Art of War” is an inside look at military practices of today. I did not find one technique that is not or would not be utilized in modern military maneuver, leadership, or training. The most astounding fact is that the Art of War was written well over two thousand years ago, even at the most conservative date. Although most of the techniques in this text are already in practice today, the value of “The Art of War” is a never-ending treasure chest of knowledge, and it deserves a place as a required reading for anyone seeking knowledge about war fighting or the history of war.
In the United States Army, there are two categories of rank structure, the enlisted corps and the commissioned corps. The enlisted corps within itself contains leaders, who are referred to as Noncommissioned Officers, or NCOs. These individuals, whose ranks range from Sergeant to Sergeant Major, are responsible implementing the guidance and command policies provided by the Commissioned Officers and commanders in their units. NCOs are also responsible for the welfare and training of junior personnel. The US Army provides regulations and manuals with step by step guidance for the most trivial of tasks, but it fails to spell out specific and concrete information on how to be an NCO. There are publications, such as “The Creed of the Noncommissioned Officer” and regulations on leadership, but they lack specificity and objective instruction for how to accomplish the aforementioned responsibilities of an NCO. The knowledge and skills of an NCO are instead acquired through training and experience, the products of which are NCOs of varying quality. A good NCO is one who knows and fulfills the written laws and regulations of Army doctrine, has the character of a good soldier and leader, and is able to strike a balance between written law and doing what is right even if the two seem to contradict one another.
When discipline is used correctly it can help guide somebody develop socially acceptable patterns of behavior. Discipline also teaches people about their mistakes, how to problem solve, and deal with their emotions in a correct way. Punishment is when the person who gives out the discipline, feels like the one being discipline has given a negative response to the discipline. Punishment c...
Army Regulation 600-20, Paragraph 2-18b (3), Army Command Policy, states "NCOs are assistants to commanders in administering minor nonpunitive corrective actions." Note nonpunitive measures are not the same as nonjudicial punishment, which only may be directed by commanding officers.
First, there is respect, just because you have the rank and status of an officer doesn’t mean those below you in your command are going to respect you. A lot of people are going into the army as officers thinking everyone owes them something and that they have to do what they say. All I can say to that is, you’re in for a rude awakening. As officers we should respect those below us and talk to them as a leader should not a boss especially our NCOS and PSG. I believe that they are the best asset a young officer has at his disposal due to their knowledge and