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Different between ancient India and modern India
Indian vs western culture
Indian vs western culture
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Recommended: Different between ancient India and modern India
About 3000 years ago, when a dharamyudh called 'Mahabharata' happened, Krishna never thought how much it would affect the present day, which is the 21st century. The Mahabharata seems to have happened because of so many reasons like Draupdicheerharan, Shakuni's spite towards both - his sister’s husband Dhritrastraand Bhishm, who was responsible for his sister’s marriage with a blind man like Dhritrashtra and the ego of Duryodhan who wanted to be superior to everyone. But the fact is that Krishna, The Hindu god was the sole mastermind behind it. He wanted to make a revolutionary change in Dharm (Religion) which was getting dirty day by day because of mindless people likeShakuni and Duryodhan. So he planned to destroy those systems in which someone …show more content…
************************** Shakuni, the King of Gandhar kingdom and most intelligent and powerful villain of Drauparyug whose ego and resentment destroyed him, was again alive but this time he had no power with him. He couldn’t use his illusion or the power of hypnotism to make someone trust him the way he wants. Shakuni was still struggling to understand why Krishna sent him here, and then suddenly saw two women quarrelling with each other. He walked closer to them where they both were arguing in full enthusiasm. They shouted each other forgetting the surroundings with a legion of people around, of which none made an effort to interfere or stop them. Some among the crowd were even smiling and some other just whispered how bad the characters of those two women are. He went to the quarrelling women and tried to ask what happened and why they were fighting. But after a few attempts, he realised that no one even could see him. He understood that Krishna sent him here just to see the world and never to be the part of this era. He closed his eyes and reminded Krishna’s …show more content…
‘’Dont you remember how you forced Pandavas to bet their wife Draupadi on game? The game which was started only for fun became the reason of poverty and selfishness in this era. The only difference is that they were bound to do that while these people are not. Because of your one mistake, thousands of women are struggling for their respect and dignity. They all treat women like a toy. When they need them, they use them and when they don’t, they even sell them and at that time women are just a body for them. If you had neverchosen to play that gambling game then, this game too would have remained just for fun instead of causing miseries in this era.’’ Krishna paused and smiled. ‘’ Now you will not see anything more here, I just want you to see these two things only, because you can see the essence of all problems in these. Everyone wants to be superior to others and this ego makes them selfish. Once you’re selfish, you lose humility and may become cruel gradually. Superiority gives you power and power makes you
In John Updike’s short story “A&P,” the reader witnesses the power of desire. Three girls walk into the store, A&P, in nothing but bikinis. They were looking for “Fancy Herring Snacks” for one of the girl’s mother. The girls were being kicked out by the manger; however, the cashier quits because he desired one of the girl’s attention and tried to be the hero. The poem “The desire of love-power” by Sri Chinmoy, illustrates that desiring something can change a person’s life for the better, or for the worse. This poem, like the short story, explores the power of desire.
Sripathi’s intolerance of spending money on anything but himself leads to the disgust of his wife. During the planning of Maya’s engagement, he worries about “how much that [would] cost” (102) and even calls his wife a “foolish woman” (102). This is significant because it shows that Sripathi cannot bear the thought of splurging on his daughter’s engagement. This shows that he does not care about pleasing other people who are invited to ceremony; rather, he cares about his own financial future. Through the exchange between him and his wife, Sripathi is portrayed as a selfish person who only cares about his own opinions. He even belittles his wife for not accepting his opinion as the best idea. However, after Maya’s death, Sripathi copes by becoming more empathetic. He recalls what he has done to Maya and wonders how he will be able to face his grandchild with the knowledge that he is responsible for her mother’s death (245). This is significant because Sripathi begins to reflect and consider how others feel. Through this personal thought, this reveals how much his character has changed since the death of Maya. He now understands that he will not be able to face his grandchild because of how disowning Maya contributed to her death. Sripathi now tries to atone for what he has done to Maya by attempting to get closer to Nandana. This helps him to
Arundhati Roy’s The God of Small Things is a novel about how people’s pursuit of their own interests, influenced by the cultural and social contexts in which they live, ultimately determines their behavior. Through utilizing subthemes of self-preservation, the maintenance of social status/the status quo, and power, she portrays Velutha as the only wholly moral character in the story, who, because of his goodness, becomes the target of frequent deception. Roy argues that human nature is such that human beings will do whatever they feel is necessary to serve their own self-interests.
Against the backdrop of a brand-new liberalized world, Kapur sketches out Shagun’s boredom, Raman’s hurt and the confusion of their children, Roohi and Arjun, who are batted back and forth between parents and across chapters. The two new partners in the equation, boss man Ashok and divorcee Ishita, struggle to woo their step kids while supporting
Western culture, full of contradictions and uncomfortable compromises, is slowly slipping out of balance influencing many people. The increasing social inequality expressed in the increasing gap between the rich and the poor, in people’s obsession by the external signs of success, and not in real development can see this. False images and fake characters leaves you to make the right decision out of the wrong on how you are going to live your life.
When a person becomes trapped in a situation that stems from an individual with greater authority, being manipulative can be a very promising method to escape. The Thousand and One Nights does a very good job of being a good example of someone in this situation that uses stories within a story to capture encapsulate the attention of the reader. Despite the many little stories that go into the text, the main story behind it all is about a king named King Shahrayar and how he goes insane after catching his wife having sexual relations with a slave. After he sees this happen, he realizes that he can never trust any woman again and none of them are trustworthy. By expressing his views on women, he decides to marry a different woman every night, then the next morning have them killed by beheading. This is an ongoing event that brings death to most of the women in the village. Soon after, the king’s Vizier’s daughter, Shahrazad, came up with a brilliant idea that will end up saving her fellow countrywomen and hopefully keep the king from murdering so many innocent people. Her method behind all this is by telling the kind a different story every night that leaves him on a cliffhanger, making him curious enough to keep her alive for another day to continue her story. Shahrazad keeps herself spared from the king because of her cunning, and compassionate personality.
A disruption of values arises as a powerful factor in the creation of Gandhi’s theory pertaining to spiritual sickness and the gener...
The Shaiva devoted couple Sumati and Nirmalashetti had no children for long time. After visiting several Shiva temple sumati was conceived and delivered a girl child. They named the child as Mahadevi. Mahadevi grew up to be a maiden of surpassing beauty. One day king kaushika while returning from the ground he had seen the mahadevi who was sitting in front of her house. After seeing her he fallen in love with her and stopped his elephant at her place. Mahadevi became aware that she herself was the object of king kaushika and mahadevi moved inside the house immediately. He went his palace and inform to his ministers that he wants marry Mahadevi. Ministers went to nirmalashetti house to describe the massage of the king. The Akkamahadevi parents nirmalashetti and sumati got fear and informed her the king’s decision. Mahadevi rejected the proposal saying that he is non Shiva. Mahadevi was devotee of Chenna Mallikarjuna from her childhood and decided to marry only him, not any earthly
She acted like everything was well, Lakshmi was happy that she forgot everything and joined the joy of the wedding. However, they underestimated the girl, underneath her smile; laid a devil’s mind. The girl made a plan while grinding the herbs Mendhi and Haldi in the mixing bowl, she would mix poison to kill Lakshmi when they apply the herbs on her. The poison came from a leave, the leave is found on a very poisonous tree called Abrus Precatorious. While apply on Lakhmi what Vishnu’s daughter didn’t realize is the herbs that was intended for Lakshmi got switched with her father’s herbs. When Vishnu began to apply the herbs, he began to feel restless and he drops on the ground. Lakshmi puts him in her arms and says “Thank You.” He took his last breath her arms, as his spirit gets lifted above he becomes the God of love. Lakshmi couldn’t deal with the love of her life dying; she goes to the river and drowns herself. After death she becomes the Goddess of Prosperity, she reunites with Vishnu to become the power lovers who are meant to be together in Heaven and Earth. The daughter, who killed her father, becomes the devil named
The corruption in hospitals, where “doctors can keep their government salary and work in private hospitals”, sees people like Balram’s father die of horrible deaths every day. Dismayed by the lack of respect of the government for its dying citizens, Balram is corrupted by the fact that in the “darkness”, there is no service, not even in death. Balram also claims that “the schoolteacher had stolen our lunch money”, which was for a government funded lunch program. However, Balram doesn’t blame him, which justifies that Balram, from such a young age gives into the idea of corruption saying that “...you can’t expect a man in a dung heap to smell sweet”. In addition to his father and the school teacher, Balram is corrupted by his childhood hero Vijay. Growing up, Balram idolises Vijay for having escaped “the darkness”. However what he is ignorant of is that even though Vijay is in “the light” he is still corrupted by “the darkness”. Balram explains that “Vijay and a policemen beat another men to death”, yet he doesn’t see it as a problem, because he understand that one cannot become successful in such a corrupt system without becoming as corrupt as the system itself. It is here that Adiga asks the question of how are impoverished Indians are expected to refuse to engage in corruption when they live in such poor conditions. Thus, the reader is able to sympathize with Balram’s corruption,
Premchand points out some of the problems in the social structure of India in “The Road to Salvation”. The story tells of two working men who ruin each other financially and morally. Premchand is not only talking about the turmoil between members of the same caste, he’s also saying that as long as people continue ruin each other, nothing good can come from it. Jhingur and Buddhu materialistic desires blinded them, and they may never see the true value of life. They are trapped in a cycle of revenge that brought their own destruction.
‘The Book Of Assembly Hall’ begins with the building of the hall in the Pandava capital of Indraprastha by the demon Maya who was rescued from the burning forest by Arjuna and Krishna at the end of the first book. It traces the Pandavas rise to power which arouses the jealousy of Duryodhana and ends with the defeat of the newly consecrated king Yudhisthara in the dicing match with Duryodhana’s uncle Shakuni , followed by the exile of the Pandavas for thirteen years.
The Das parents’ negligent relationship with their children in Clear Light of Day mirrors India’s independence from Britain. Before their deaths, Mr. and Mrs. Das were preoccupied and inattentive to their four children, Raja, Tara, Bim, and Baba. They spent most of their time at the club, playing “their daily game of bridge” (Desai 50). This pastime is so important to them that they neglect to take care of their kids. For example, Mrs. Das tires of “washing and powdering” Baba, her mentally disabled baby, and she complains, “My bridge is suffering” (103). Mr. Das also does not focus on his children and “he [goes] through the day without addressing a word to them” (53). Unfortunately, Mr. and Mrs. Das are unable to ever form a loving relationship with their children because they both pass away. After Mrs. Das falls into a...
All of the preparations were made accordingly, and for the very first time, the art of ‘Natya’ was performed before an audience of Devas and Asuras. In this Natya, the Devas were portrayed as victorious and the Asuras as losers. The Asuras (demons) got angry and rose in protest and threatened even worse consequences.
The men have internally colonized the minds of women, often making them aware of the limitations. Women are illtreated and tortured for various reasons and are considered a debit to the family though they bear and bring up children; do all the house work and some of them do jobs additionally. Ambedkar points out, “A woman under the laws of Manu is subject to corporal punishment and Manu allows the husband the right to beat his wife”.2 There is another problem which affects almost all women is the problem of gender inequality. Since the women are given the subordinate status, they never feel that they are at the driver seat of their lives. Their role in the family or society is considered inferior than their male counterparts. Even the modern women who are educated and who have economic independence remain unchanged in this aspect that is their subordinate status remains intact. The Indian society which has accepted the laws of Manu denies education to women and thus mental growth. Manu says, “Women have no right to study the Vedas”.3 In modern India, though women are allowed to study, there is a danger of becoming sophisticated slaves in the patriarchal system as ‘Saritha’ in Vijay Tendulkar’s play,