Machiavelli defines a civil principality as “when a private citizen becomes prince of his fatherland, not through crime or other intolerable violence but with the support of his fellow citizens” (The Prince, pp. 38-39). Machiavelli’s asserts that to become the prince of a civil principality doesn’t require all virtue or all fortune, but some of each, which he specifies as “fortunate astuteness” (p. 39). He also says that a man gains power through support from either the great or the people. This is because the great and the people are constantly struggling for power. The great wanting to “command and the oppress the people” (p. 39) and the people wanting “neither to be commanded nor oppressed by the great” (p. 39). Both the people and the great want a prince to protect their interest. If a man becomes prince from the great it’s harder to …show more content…
Nabis obtained support from the people, which was key to securing himself against the great. Machiavelli also tries to disprove the proverb “whoever founds on the people founds on mud” (p. 41). He then provides two examples that disprove his claim, but he blames them for putting too much trust in the people, as well as their lack of command, bravery, prudence, and inspiration. Machiavelli believes that if the prince has those qualities, then the people will provide a solid foundation. He also contends that a principality that transitions to a more powerful form of government is delicate, especially if the prince uses magistrates. This requires putting a considerable amount of trust in others as magistrates, as well as the risk of the people ignoring or overpowering one. This also makes it difficult for the prince to take over control of people that aren’t accustomed to obeying him. Machiavelli stresses that the prince must keep the people dependant on himself and the state because they’re only faithful in favorable times or if it’s
In Machiavelli, The Prince, the underlying theme of obtaining political status by means of invasion, coercion, heredity and luck is portrayed throughout the text in various chapters. The main emphasis in a stable, self-governing society or state is to obtain a higher political status by any means necessary. There are many political strategies of obtaining fortune but the outcome solely depends on the circumstances and the approach towards this goal. The decisions made by man incorporated with favourable uncontrollable events and the foresight of catastrophes once combined or on its own would aid in the protection of a successful political authority.
Team C believes that Machiavelli’s principal idea is demonstrated in politics, “the ends justify the means”. If a leader is vicious and effective it is better than being virtuous and ineffective. Machiavelli, however did not endorse vicious behavior in general, just whatever would not “allow disorders to arise”. To remain in power, a leader must avoid the hatred of his people. It is not necessary for a leader to be loved; in fact, it is often better for him to be feared. The author states, “It is much safer to be feared than loved, when, of the two, either must be lacking” (p. 103). Machiavelli warns leaders against doing things that might result in hatred, such as the confiscation of property. Being hated, however, can result the downfall of a prince.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
To begin with, Machiavelli’s “The Prince” laid out the foundation of what absolute rulers should be. Machiavelli thought that princes should be well educated in war since he would then have the power to stop uprisings. “The quickest way to lose a state is to neglect this art [war]; the quickest way to get one is to study it. Thus a prince who knows noth...
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Machiavelli stated “..., if the prince is reasonably assiduous he will always maintain his rule, unless some extraordinary and inordinate force deprives him of it; and if so deprived, whenever the usurper suffers a setback he will reconquer.” 1 Here Machiavelli proclaims that the natural prince will have the peoples support as long as the princes ambitions are moderate. Machiavelli also states that the natural prince will have less reason to cause the people to hate, when he states “ The fact is that the natural prince has less reason and less need to give offence; and so it follows that he should be more loved; ” 1 Now Machiavelli shifts his focus toward new states. Machiavelli states that new principalities are far more difficult to sustain than hereditary principalities for many reasons. Machiavelli claims that conquering new states is the most dangerous and difficult mission
Machiavelli enumerated in his work, different types of princedoms and whether they are bound to fail from the start, simply based on their type and the way they are attained. Those princedoms are either Hereditary, Mixed, or completely New. Hereditary princedoms would of course be those in which power is passed down within a family. Mixed princedoms would be princedoms that are reinvented through
In a work written by Machiavelli called The Prince, there are many ideas he believes should be part of a government. The United States today is a Federal Republic. This means that it is a “federation of states that have a republican form of government”. Being a republican government means that the power of the country lies with the people and their elected representatives. This essay will be tackling the topic of whether or not the ideas that Machiavelli stated should or should not be implemented into our own system of government today.
In secular democracies, power is necessarily derived from the will of the governed. That power is then entrusted to a leader, who Machiavelli would understand to be a "prince". Inherently, his book, The Prince, has been close at hand for most politicians for centuries, as it provides general, historically proven advice for principalities and republics on how to govern and maintain relations with their most important resource and the very core of their power, which would be the people themselves.
As he begins to conclude, Machiavelli states that the prince: “should think about avoiding those things which make him hated and despised.” (Mach 48) Although these lack any withstanding moral values, they are effective in the sense that they better serve their purpose. Machiavelli was seeking to display a way to hold political power by any means possible not a utopian state. This may mean malicious acts, imprisonment, and torture, or it may mean the utilization of power to achieve a common good. Machiavelli doesn’t elaborate on this. He concentrates on a realistic approach towards government, as he remains concerned with the establishment and protection of power.
Although Machiavelli gives numerous points on what it takes to excel as a prince, he also shows some raw examples of how he feels a prince should act in order to achieve maximum supremacy. First, when he says, "ought to hold of little account a reputation for being mean, for it is one of those vices which will enable him to govern" proves Machiavelli feels mighty adamant about his view that being mean will help a prince achieve success (332). It is absurd to imagine the meanest prince as the most successful. Also, when Machiavelli states, "our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft" revealing his attitude to manipulate people into fearing and respecting the prince (335). Also, Machiavelli shows that for a prince to be successful, he must not think about good faith.
Niccoló Machiavelli claims in “The Qualities of the Prince” that a prince must have certain qualities that will allow him to seize and maintain his power as a ruler. Machiavelli asserts that these qualities will guarantee the ruler to be able to govern his subjects effectively. According to him, a prince must study the art of war, must understand generosity and to what extent he must be generous to be effective, must choose to either be loved or feared, and be able to keep his word to his citizens according to the situation. These qualities can still apply in today’s politics, and will be useful for a modern time politician as long as they are used carefully.
The Prince by Niccolò Machiavelli isn't about one man's ways to feed his power hungry mindset through gluttony, nor is it just explaining altercations between a nation's states. This writing is regarding to how one's self-confidence can make them become powerful in a society and also, the way morals and politics differ and can be separate in a government. Originally, Machiavelli wrote The Prince to gain support from Lorenzo de' Medici, who during the era, was governor of Florence. As meant as writing for how a society should be run, this book has been read by many peoples around the world who want to have better knowledge of the perfect stability of beliefs and politics required to run a good civilization.
Machiavelli’s advice to princes directly correlated to his view on human nature. He believed that every common man was born evil and selfish. That did not stop him, however, from saying that humans many show instances when they exhibit generosity and wholeheartedness. He does tell princes, however, not to count on the few occurrences that may happen, and he says, “It is necessary to be a prince to know thoroughly the nature of the people, and one of the populace to know the nature of princes”. He is saying is that it is imperative that a prince knows the natural human nature, that each and every human will become more self-interested than interested in the good of the state. If he is ignorant to that fact, his kingdom/area of rule will deteriorate simply because he believes in the citizens that occupy it. He does believe, however, that with the right training, a human being can be molded (with the help of the state, of course) and he says, “Nature creates few men brave, industry and training makes many.” Although he believes that people cannot change themselves for the good, he does think that the state and military can shape humans for the better, but there will always be
The book The Prince was a book of advice to politicians regarding how gain power and keep that power. The title The Prince is not about someone who has inherited land and a decedent to a king. In Machiavelli’s perspective a prince was a man of the citizens....