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The Evolution of Absolutism
Since the beginning of the sixteenth century, Western Europe experienced multiple types of rulers which then led to the belief that rulers should be a combination of leadership types. Some rulers were strong, some weak, and some were considered to rule as tyrants. All of these were versions of absolutism which gave kings absolute power over their provinces and countries. Over time kings began to believe that their supreme power was given to them by God in a belief known as Divine Right. The people looked at Divine Right kings as those who would incorporate God’s will into their politics; however, many kings took this power and turned it into tyrannical opportunities. By the time the seventeenth century came around, kings continued to believe in Divine Right and absolute power which continued to create many tyrannical kings and caused many of the people to begin to fight the king’s power by granting some rights to the people. These uprisings led to more people believing that they have certain rights that the king cannot ignore. By the eighteenth century, many rulers started to combine their absolute power with including the newly granted rights of the people. The belief also shifted from Divine Right to one that the people gave the king his power which led to kings like Frederick II of Prussia to rule with his people’s interests in mind.
To begin with, Machiavelli’s “The Prince” laid out the foundation of what absolute rulers should be. Machiavelli thought that princes should be well educated in war since he would then have the power to stop uprisings. “The quickest way to lose a state is to neglect this art [war]; the quickest way to get one is to study it. Thus a prince who knows noth...
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...be like, a tyrant. From the Machiavellian ruler, it then moved into the prevention of tyrant rulers with the “Defense of Liberty Against Tyrants.” Eventually with the preliminary fights for rights and a civil war that produced “The Petition of Right” where men were granted written rights that limited the power of the absolute monarchs, man was able to secure some unalienable rights and limit the absolute power of monarchs. Hobbes continued this stress of including the rights of the people into the politics of the absolute monarch otherwise the people will take control and limit the powers of the monarch even more. Thus by the time Frederick II became King of Prussia, he had all the right qualities that allowed him to become Frederick the Great and lead Prussia to many great things by blending the people’s rights with his personal political system.
Many empirical things can often still be debated and refuted by experts, but there is a general admittance to the idea that power is the root of many evil things. In all fairness, we must admit that a many evil things can in their essence, be great. And that is one of the many theories advanced by Niccolo Machiavelli in his well-known work, The Prince. The Prince serves a dual purpose of both teaching a person how to attain power, but also how to retain it. Incredibly enough, history has proven most of Machiavelli’s findings and theories to work well, while some have failed to effectively secure power for the rulers who did, in fact try them. His work, does obviously highlight one main fact, which is, that power is a well sought-after attribute, and most who attain are willing to do whatever is necessary to keep it.
Machiavelli’s, “The Prince” is the ideal book for individuals intending to both govern and maintain a strong nation. Filled with practical advice, he includes numerous religious references to support his claims. He devotes a chapter within the book to speak about the ancient founders of states. In the chapter called, “On new principalities that are acquired by one’s own arms and by virtue”, Machiavelli discussed the importance of a prince to have their own talent in governing a nation, rather than having relied on fortune to rule. The latter is a risk no leader should take and he cited past leaders as a guide for both the current and future princes.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Machiavelli strongly believes that a prince should be involved in the military and understand all military matters. A prince must always be concentrated on war. Whether his country is at war or not, he must always be prepared. He must continuously be training, mentally and physically, and know the terrain around him. Machiavelli believes that a prince who does not attain these military related qualities will fail as a leader. In addition, during times of war, a successful prince should always question all outcomes of possible battles and prepare himself for the future by studying past wars. Studying the
Although Machiavelli gives numerous points on what it takes to excel as a prince, he also shows some raw examples of how he feels a prince should act in order to achieve maximum supremacy. First, when he says, "ought to hold of little account a reputation for being mean, for it is one of those vices which will enable him to govern" proves Machiavelli feels mighty adamant about his view that being mean will help a prince achieve success (332). It is absurd to imagine the meanest prince as the most successful. Also, when Machiavelli states, "our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft" revealing his attitude to manipulate people into fearing and respecting the prince (335). Also, Machiavelli shows that for a prince to be successful, he must not think about good faith.
"The Prince," written by Niccolo Machiavelli in 1513, is a political treatise addressed to the Medici family of Florentine. "The Prince" was written to analyze and explain the acquisition, perpetuation, and use of political power in the west. Machiavelli’s theories in the work describe methods that an aspiring prince could possibly use to acquire power, or an existing prince could use to keep power. Though this work was written in 1513 and published in 1532, its context can be applied to foreign policy in today’s world. The principles suggested by Machiavelli provide insight into the issues that arose with the war on Iraq and issues involved with occupation and transition to a new government.
The most astounding aspect of The Prince is Machiavelli’s view that princes may indeed, be cruel and dishonest if their ultimate aim is for the good of the state. It is not only acceptable but necessary to lie, to use torture, and to walk over other states and cities. Machiavellianism is defined as “A political doctrine of Machiavelli, which denies the relevance of morality in political affairs and holds that craft and deceit are justified in pursuing and maintaining political power (Def.)” This implies that in the conquest for power, the ends justify the means. This is the basis of Machiavellianism. The priority for the power holder is to keep the security of the state regardless of the morality of the means. He accepts that these things are in and of themselves morally wrong, but he points out that the consequences of failure, the ruin of states and the destruction of cities, can be far worse. Machiavelli strongly emphasizes that princes should not hesitate to use immoral methods to achieve power, if power is necessary for security and survival.
...ch route to take on his way to power, keeping his rule, and how to maintain his military. The ultimate goal for a Prince is to maintain his position and reign, and a Prince can cheat, steal, and lie in order to accomplish that goal. Machiavelli seems to favor a Principality over Republics in this case because a Prince will be safer in a hereditary Principality due to the subjects being more accustomed to the blood of the Prince. Machiavelli’s straightforward advice on the art of warfare is to use your own military and that a Prince should always study the art of war. The ideal situation between a Prince and his subjects is to be feared rather loved, so that there is order. There is a difference between being feared and hated, and as long as the Prince doesn’t take a subjects property, women, or execute a subject without a proper cause.
In the seventeenth century, both England and France were going through religious and political turmoil. The religious problems were associated with the religions protestant and Calvinists coming out and fighting to be accepted. One of the political turmoils was that both countries were being changed how they were being run, the amount of money had, spent and what was accepted. One of the biggest problems for England and France was the thirty years’ war, which began with conflicts between Catholics and Protestants within the Holy Roman Empire, it involved most European states. The war ended with many central European lands in ruins and the balance of power shifted toward France, England, and the Dutch Republic. France for years had to raise
Absolutism became the primary form of government for many Europeans in the seventeenth and eighteenth centuries. It appealed to so many for reasons the same as other governments. “Absolutists contended that social and political harmony would result when subjects obeyed their divinely sanctioned rulers in all aspects“ (Text 594). Absolutists rulers felt God gave them their ability to teach the masses the proper ways to live.
During the late 17th and early 18th century, many European nations such as France and Russia were absolute monarchies. Even countries such as England had kings who at least attempted to implement absolutism. Indeed the concept of absolutism, where the monarch is the unquestionably highest authority and absolute ruler of every element in the realm, is certainly appealing to any sovereign. However, this unrestricted power was abused, and by the end of the 18th century, absolutism was gone. Absolutism failed because the monarchs' mistreatment of the population caused the people to revolt against their rule and policies. There are many factors which caused this discontent. For one, there was a great loss of human lives. Louis XIV of France participated in four wars, while Peter of Russia ruthlessly executed anyone who stood against his will. Secondly, monarchs attempted to change religious beliefs. This was notable in England where rulers such as James II desired to convert the Anglican nation into Catholicism. Finally, the burden of taxation was more than the population could support. France was brought into huge foreign debt, English kings constantly attempted to raise money, and Peter of Russia increased taxes by 550 percent. These are some of the key reasons why absolutism failed in Europe.
For all of Machiavelli’s ruthlessness and espousal of deceit, he knew the value of authenticity and relying on his administration. A true leader cannot achieve greatness alone. Machiavelli says that the prince is the state, and the state is the prince. This means that whatever vision and principles the leader holds in the highest regard, they must be known to the state so that they can be realized. He believed that no matter how a prince was elected, his success would depend largely on his ministers. Collaboration between a prince and ministers would create an atmosphere of harmony and camaraderie, highly reducing the chances of rebellion. Without the support and cooperation of the people, military action is not possible, expansion is not possible and most importantly, governance is not possible. If a leader does not satisfy the needs of the people, they have the power to overthrow him through strength in numbers. Thus, a leader depends just as much on the people as they do on him. A leader must be able to convince the people to buy into his visio...
Machiavelli in his famous book “The Prince” describes the necessary characteristics for a strong and successful leader. He believes that one of the most important characteristics is to rule in favor of his government and to hold power in his hands. Power is an essential aspect of Machiavelli’s theory, and a leader should do whatever it takes to keep it for the safety of his country because “the ends justifies the means.” To attain and preserve the power, a leader should rather be feared than loved by his people, but it is vital not to be hated. As he states, “anyone compelled to choose will find far greater security in being feared than in being loved.” If a leader is feared, the people are less likely to revolt, and in the end, only a threat of punishment can guarantee obedienc...
Absolute monarchy or absolutism meant that the sovereign power or ultimate authority in the state rested in the hands of a king who claimed to rule by divine right. But what did sovereignty mean? Late sixteenth century political theorists believed that sovereign power consisted of the authority to make laws, tax, administer justice, control the state's administrative system, and determine foreign policy. These powers made a ruler sovereign.
The fall of Absolutism began in England in the 1600s primarily due to the beliefs and actions of King Charles I and then the corresponding reaction of the English Parliament. “Absolutism is the exercise of complete and unrestricted power of the government” (Grv, David Parker).” Charles I believed that kings ruled at the discretion of God and only had to answer to God for their actions. Parliament served at the King’s discretion and existed to fulfill his agenda. Historically, Parliament could be summoned or dismissed at the King’s will. They had limited power and the King shared little with them as he distrusted their ability to be effective. Rather than work with Parliament to resolve issues Charles remained inflexible and when necessary engaged in alternative measures to achieve his goals.