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Machiavelli ideas about government
Machiavelli ideas about government
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Team C believes that Machiavelli’s principal idea is demonstrated in politics, “the ends justify the means”. If a leader is vicious and effective it is better than being virtuous and ineffective. Machiavelli, however did not endorse vicious behavior in general, just whatever would not “allow disorders to arise”. To remain in power, a leader must avoid the hatred of his people. It is not necessary for a leader to be loved; in fact, it is often better for him to be feared. The author states, “It is much safer to be feared than loved, when, of the two, either must be lacking” (p. 103). Machiavelli warns leaders against doing things that might result in hatred, such as the confiscation of property. Being hated, however, can result the downfall of a prince. Machiavelli, asserts that a number of traits are inherent in human nature. People are generally self-interested, ungrateful, fickle, liars who shun danger; although their affection for others can be won and …show more content…
lost. Individuals are typically content and happy as long as they are not victims of terrible circumstances. Men and women are trustworthy in prosperous times, however, they could quickly turn deceitful and profit-driven in times of adversity. Hence they would risk their lives for a leader when the perceived danger was remote, but when such dangers become much more real they would quickly defect. Machiavelli, understands that a prince should always try to appear virtuous, but that acting virtuously can prove detrimental to the principality. A prince should not necessarily avoid vices such as cruelty or dishonesty if employing them will benefit the state. Every action the prince takes must be considered in light of its effect on the state, not in terms of its intrinsic moral value. Discussing the role of fortune in determining human affairs, Machiavelli attempts to compromise between free will and determinism by arguing that fortune controls half of human actions and leaves the other half to free will. However, Machiavelli also argues that through foresight people can shield themselves against fortune’s vicissitudes. Thus, Machiavelli is confident in the power of human beings to shape their destinies to a degree, but equally confident that human control over events is never absolute. Machiavelli states, “A prince never lacks legitimate reasons to break his promise” (p. 104). It is seen throughout history that people of power constantly renege on their promises. This philosophy can be connected to our most prominent political figure of this modern day: President Obama and also to the government of the former Soviet Union. It is of an opinion that, the former Soviet Union gained, maintained, and expanded control over people by utilizing the techniques suggested by the author. We also agree with Niccolo Machiavelli, in his observations and insights on how men are “Praised or Blamed”. This is especially true when the person holds a position of leadership, such as a holding the title of a Prince. The point that Machiavelli draws on is that if a person who lives their life neglecting the key elements that would keep his core values in check; will eventually meet the evil of his own demise that will destroy him. Knowing his own vulnerabilities, and how to restrain himself from falling victim to the available vices will save him from his own ruins. The point of “Cruelty and Clemency, and Whether It Is Better to Be Loved Than Feared” is also addressed by Machiavelli and states, “That every prince ought to desire to be considered merciful and not cruel. Nevertheless he ought to take care not to misuse this mercy” (pg. 103). Machiavelli points out that the prince’s decisions and actions should not be quick, nor should he allow himself to express fear. Controlling his emotions to an even temperament with, “prudence and humanity” (p. 103) this would keep the appearance of him being overconfident avoiding the people’s distrust in him. True friendships come without a purchase price, the gift of friendship is earned, whereas being feared, there is no respect or friendship. However, being loved Machiavelli prescribes that this is, “Preserved by a link of obligation” (p. 103). Knowing limits and boundaries is also a must; going after another person’s property or processions will not win you favor among your peers. This act of restraint ties into his philosophy of, “Being feared or loved” where his concluding thought is, “He must endeavor only to avoid hatred” (p. 104). When analyzing the case study, The Prince, it is possible for one to understand how in the sixteenth century “Human nature doesn’t change”.
This is apparent throughout the study because in order to be a good prince, a man must obtain certain types of qualities and characteristics. Consequently, if exhibited properly they will bring him security and prosperity among the state. Throughout a comprehensive analysis of the case, it is obvious that the skills learned in order to become a good prince are adapted from the norms of elders and other successful princes. An example is when discussing in the case on how to ,“strive for mastery” (p. 104). In the study Machiavelli speaks on how Achilles, known for being one of the mightiest Greeks who fought in the Trojan War, was raised on norms and discipline. Due to Achilles bold characteristics and fame, other princes wanted to obtain the same qualities of success and survival. In turn, this was paramount to the princes and human nature did not see much change back
then. In today’s day and age, the serious study of the past provides examples of how recent decisions either emulate the acts of past heroes or proves how human nature does indeed change. One example of how human nature does change is through the decision making of new Presidents of the United States. Many newly elected Presidents are capable of building off of the previous President’s plans, but tend to build off their own beliefs and pursue different goals to obtain sustainability. Another topic discussed in class that provides a better understanding when discussing this controversial discussion is the Denali Commission. As learned through the class, the Denali Commission has suffered a tremendous loss in funding, lacks a proper staff, and their own inspector general wants the commission to end. Although in rough shape, the commission finds a way to survive as the government begins to support the Denali commission. When looking at this example, it is possible for one to see how even the government is prone to making the same kinds of mistakes our predecessors made with funding a company that is depleted instead of creating a new one.
In the many sections Niccolo Machiavelli writes he constantly compares to extreme qualities, one of which is ideal, the other real. These extremes include love(ideal) vs fear, clemency(ideal) vs cruelty, generous(ideal) vs stingy, and integrity(ideal) vs lying. In comparing these different traits Machiavelli highlights the merits of opposing characteristics and (specifically)when it is effective to act in certain ways. He argues that a balance of both are vital as to prevent a prince from dipping too far into a pool of inescapable extremism. The following excerpts display the author’s contrast-centered style: “ Thus, it's much wiser to put up with the reputation of being a miser, which brings you shame without hate, than to be forced—just
Machiavelli’s, “The Prince” is the ideal book for individuals intending to both govern and maintain a strong nation. Filled with practical advice, he includes numerous religious references to support his claims. He devotes a chapter within the book to speak about the ancient founders of states. In the chapter called, “On new principalities that are acquired by one’s own arms and by virtue”, Machiavelli discussed the importance of a prince to have their own talent in governing a nation, rather than having relied on fortune to rule. The latter is a risk no leader should take and he cited past leaders as a guide for both the current and future princes.
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
Although Machiavelli gives numerous points on what it takes to excel as a prince, he also shows some raw examples of how he feels a prince should act in order to achieve maximum supremacy. First, when he says, "ought to hold of little account a reputation for being mean, for it is one of those vices which will enable him to govern" proves Machiavelli feels mighty adamant about his view that being mean will help a prince achieve success (332). It is absurd to imagine the meanest prince as the most successful. Also, when Machiavelli states, "our experience has been that those princes who have done great things have held good faith of little account, and have known how to circumvent the intellect of men by craft" revealing his attitude to manipulate people into fearing and respecting the prince (335). Also, Machiavelli shows that for a prince to be successful, he must not think about good faith.
To Machiavelli, people are children that need order. They are childlike, not in their innocence, but in their passions. They are ungrateful, greedy, deceptive, and fickle. However, they are also rational and interested in avoiding danger. In calculating their interests they can perceive the need to join together to pursue common goals, such as conquest for acquisition, p...
Despite it's age, I believe that Machiavelli's writing about individualism in The Prince is relevant to people who are not princes because Machiavelli's main themes are applicable to people of all types. To prove this I have organized my paper into four main sections. Section one- Machiavelli's History, will move toward the thesis by showing that Machiavelli's life experience was not that of royalty. Section two- Individualism, will show how Machiavelli's writing was individualistic, and how that relates to modern people. Section three- The Prince, will explore the main themes of Machiavelli's chief written work, creating the basis of comparison between Machiavelli's writing and modern life. Section four- Machiavelli in Business, relates the themes of section three to modern business.
I believe that man, by nature, is neither good nor evil. When a child comes out of its mother, one cannot tell whether or not that child will be a serial killer or win the Nobel Peace prize. A child’s environment is what forms it to be the adult that it will be one day. I believe that it also what one believes that makes him or her what that person will be one day. Machiavelli believed however that man was naturally an evil being, one that needed control (Prince).
It is due to the predecessor setting the principality to the upcoming prince, or the next-generation princes, to rule without revising the entire composition or DNA of the principality to be gainful to the prince, since it is already fixed by the former. There is already custom that the people will practice and obey, in which does not need a prince with great abilities and skill to rule and to mould such principalities. However, as Machiavelli asserts, a prince with an average skill, at this manner of principality, will be easy to be dethroned by usurping forces or strong forces. Machiavelli also stated that princes of hereditary principalities will be more loved than hated, except for the ones that exercise extreme vices or other misdeeds that would put off the citizens and others to follow and accord to the prince’s rule, because these princes have moderate or lesser desires and needs to want from his people. Thus, the situation is that the prince would be more considerate and caring for his people, or less
Niccolo Machiavelli stressed that “one ought to be both feared and loved, but as it is difficult for the two to go together, it is much safer to be feared than loved…for love is held by a chain of obligation which, men being selfish, is broken whenever it serves their purpose; but fear is maintained by a dread of punishment which never fails.” He felt that a true leader must be cunning and deceptive, winning the hearts of his people through power and influence. If he could not be liked, he could at least get by knowing he has intimidated these below him into submission. However rash or cruel this may seem, Machiavelli’s argument is not one to be countered easily.
Machiavelli’s advice to princes directly correlated to his view on human nature. He believed that every common man was born evil and selfish. That did not stop him, however, from saying that humans many show instances when they exhibit generosity and wholeheartedness. He does tell princes, however, not to count on the few occurrences that may happen, and he says, “It is necessary to be a prince to know thoroughly the nature of the people, and one of the populace to know the nature of princes”. He is saying is that it is imperative that a prince knows the natural human nature, that each and every human will become more self-interested than interested in the good of the state. If he is ignorant to that fact, his kingdom/area of rule will deteriorate simply because he believes in the citizens that occupy it. He does believe, however, that with the right training, a human being can be molded (with the help of the state, of course) and he says, “Nature creates few men brave, industry and training makes many.” Although he believes that people cannot change themselves for the good, he does think that the state and military can shape humans for the better, but there will always be
In The Prince, Machiavelli attempts to completely decouple the actions of a good ruler from personal ethics. Machiavelli begins to do this by first establishing what he believes human nature to be Machiavelli argues that numerous traits that are innate among humans. Among these, Machiavelli argues that people are generally self-interested, but that their affections for others can be won and lost. They tend to remain happy so long they avoid affliction or oppression. He also argues that they might be trustworthy in prosperous times, but they can turn selfish, deceitful, and profit-driven in adverse times. They admire honor, generosity, courage, and piety in others, but most do not pursue these virtues in their own life. Finally, Machiavelli argues that ambition is found in those who have achieved some power, but most common people are satisfied with the way things are and therefore do not yearn to improve on the status quo. People will naturally feel obligated after receiving a favor or service, and this bond is usually not broken capriciously. Nevertheless, loyalties are won and lost, and goodwil...
The main idea in The Prince is how a prince should properly govern people in the best ways and the qualities a prince should posses. I think that when Machiavelli wrote this he was being serious. He gave a lot of examples to back up what he believed a prince should entail.
In The Prince, Machiavelli writes his analysis of how to acquire and sustain political power under a principality. It is his understanding of human nature and the ability to maintain control over people that make up the base for all of the other theories he puts forth. Machiavelli is able to recognize what it takes to balance the citizens somewhere between happy and scared, so to keep them from revolting while appearing united and strong discouraging others form invading. Thucydides shares a similar view of human nature, as he sees all people as being motivated by fear, honor, and self interest. Machiavelli and Thucydides both demonstrate how a ruler can use many aspects of human nature to their advantage when ruling a state.
The Prince by Niccolò Machiavelli isn't about one man's ways to feed his power hungry mindset through gluttony, nor is it just explaining altercations between a nation's states. This writing is regarding to how one's self-confidence can make them become powerful in a society and also, the way morals and politics differ and can be separate in a government. Originally, Machiavelli wrote The Prince to gain support from Lorenzo de' Medici, who during the era, was governor of Florence. As meant as writing for how a society should be run, this book has been read by many peoples around the world who want to have better knowledge of the perfect stability of beliefs and politics required to run a good civilization.
Adding complexity to what was conventionally considered essential for an efficacious sovereign, NicolÒ Machiavelli challenged the concept of ultimate moral goodness by introducing a nuance unnamed by any other philosopher. This new concept, virtÙ, is a pertinent piece of examination when evaluating Machiavelli’s political theory. VirtÙ, in a most basic definition, is the force and energy of the mind used for good or bad purposes. This opposes the prior notions that excellent leaders were able to only bestow good. The force that likely influenced Machiavelli to enlighten leaders about the importance of virtÙ can be traced to his political livelihood and experiences during an unstable political era, in which Italian city-states were under consistent attack from abroad. This constant political