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How does greek society define gender roles
Historical background of gender inequality
The history of gender inequality
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In ancient Greece, there were clear differences regarding the manner in which men and women should behave. Males were expected to be the dominant sex, ruling over the land and people without any input from females. They were the sole breadwinners for the families and were to be given the utmost respect at all times. In contrast, women were to remain in the shadow of their husbands, not speak up or retaliate in any way, and complete household chores such as cleaning and caring for the children. In fact, they could not sleep in the same room as the men and were rarely allowed to leave the home. If they were to stray from these specific roles, they would face serious consequences and have even more of their little freedom taken away by the males. …show more content…
The title character first shows her dominance and desire to escape the gender roles society placed on her by developing her plan to abstain from sex to boycott the war. She expresses no fear and is willing to do whatever was necessary to get the males home, undoubtedly breaking away from the typical female mold. However, she notes that when the other women eventually show up to their meeting, they are very apprehensive and she states, “you bite your lips, and shake your heads, eh? Why these pale, sad looks? Why these tears?” (Aristophanes 7). They do not feel it was appropriate for them to be taking such a drastic action against their husbands, who most likely only married them to give birth to the children and carry on the family name. In fact, Lysistrata even goes as far as to say, “I blush for our sex. Men will have it we are tricky and sly” (Aristophanes 1). This shows that she feels the women act even more subservient than the men expect them to be and she wishes to not be defined by her gender. Generally, women do not get involved in the wars whatsoever, so she is showing her masculinity by attempting to make both sides
Throughout history, the roles of women and men have always differed to some degree. In ancient Greece, the traditional roles were clear-cut and defined. Women stayed home to care for children and do housework while men left to work. This system of society was not too far off the hunter gatherer concept where women cared for the house and the men hunted. Intriguingly enough, despite the customary submissive role, women had a more multifaceted role and image in society as juxtaposed with the rather simple role men played. Morals for the two were also different. Men obviously had the upper hand with women being the traditional passive.
Women had very few rights, they lived as prisoners, serving men 24 hours a day. Women were sheltered from society, restricted to their husbands and their husbands houses, crying out for help and justice but there is no one to there to hear their screams. In the play Antigone when the title character had to sneak out of the house to meet up with Ismene. Ancient Greek men ruled a lot like over protective fathers with teenage daughters. Men were also scared of women gaining confidence and begin thinking on their own or worse taking action or speaking out against men, like in the play Antigone where Antigone confronts Creon by burying Polyneices after Creon strictly stated that no one bury him. If someone were to bury him, the whole Polis would stone them to death. When Creon found out that someone buried Polyneices, he did not even consider that it could have been a women that did it.
The status of women has varied greatly between the ages and from culture to culture. The rights of women, their legal status, and how they are seen by society shaped their lives.
When you think of ancient Greece, you probably think of togas, polytheism, epic heros, and olives. But do you how women were treated or veiwed? There is quite a lot of evidence displayed throughout manyplays, epics and other documents. Oedipus the King and The Odyssey are two ancient Greek works of literature that exemplify their society perfectly. Ancient Greece was a patriarchial society where women were treated as objects and sex symbols and misogyny was often present.
Greek and Roman women lived in a world where strict gender roles were given; where each person was judged in terms of compliance with gender-specific standards of conduct. Generally, men were placed above women in terms of independence, control and overall freedom. Whereas men lived in the world at large, active in public life and free to come and go as they willed, women's lives were sheltered. Most women were assigned the role of a homemaker, where they were anticipated to be good wives and mothers, but not much of anything else. The roles of women are thoroughly discussed in readings such as The Aeneid, Iliad, Sappho poetry, and Semonides' essay.
Lysistrata, on the contrary shows women acting bravely and even aggressively against men who seem resolved on ruining the city- state by prolonging a pointless and excessively expending reserves stored in the Acropolis. The men being away at war would come home when they could, sexually relieve them selves and then leave again to precede a meaningless war. The women challenge the masculine role model to preserve traditional way of life in the community. When the women become challenged themselves they take on the masculine characteristics and defeat the men physically, mentally but primarily strategically. Proving that neither side benefits from it, just that one side loses more than the other. It gives the impression that the women are heroes and the men are ignorant, which contradicts what Euripides said but is chiefly written to entertain.
Dating back to ancient times, the role of women has never reached true equality with men. We can trace this inequality back to as early as the great Athenian society, where life as we know it today started taking form. On the other side of the inequality, throughout the ancient history of the world, the roles and positions that women have had have improved over time. We can see this tracing time from Athens, to Sparta, the Roman Republic, it's Empire and the rise of Christianity. Although some of theses societies lived parallel in time, each one shows a difference in the way they treat women. Each one did not treat women the same, but the end result compared to the beginning is positive for women.
The social, physical, and mental expectations of women were very high and very strict. Women were to be married young and as virgins to their much older husbands (pg. 28). They were also expected to produce children, specifically sons, and were not allowed access to the legal system in most areas of Greece (Ian and Powell, 28-34). They could not be and were not seen as individuals outside of their homes, and ancient Greek texts held a mostly misogynous view of women during that time (Ian and Powell, 28-32). Hesiod, a famous Greek poet, even goes on to say that women were sent by Zeus as punishment to mortal men and that they are the epitome of deceit and lust (Ian and Powell 29-32). Also, women were confined to sex within their marriage, while men had the choice of seeking extramarital affairs with prostitutes or slaves that they acquired (Ian and Powell, 35). Overall the lives of the women of ancient Greece were far from glamorous, and there was not much of a difference in the treatment of women concerning their social class. The well off house wife was maybe a step or two above the “lowly” prostitute, and that was most likely due to the fact that a well off woman might have been able to receive an education because of her family’s status. Whatever the circumstances were however, it appears that women had no place or value in ancient Greece other than to have children and
In the time of war between the men of Athenian, Lysistrata calls upon all the women of Athenian to give up all acts of sex towards the men in combat. Empowered by her idea of celibacy, Lysistrata preaches to the women, “From now on, no more penises for you!” (Lysistrata 829). In unison, the women of Athenian chant a promise to stay abstinent until all chaos is resolved. Furthering into the strike, many women have tended to feel deprived of sex, as well as lust. Lysistrata massive persistence in staying true to the seldom promise veers the weak into a hopeful direction. In conclusion to the Greek mythology of “Lysistrata”, the abstain notions of interacting in sex, lead to the war ending. Lysistrata was praised as a heroic figure and respected by her district of
... did not have tyrannous men overlooking them as men did to women in Athens. Although these two ancient societies were in the same country, the value of women and their freedom were very different. By comparing and contrasting we are able to better understand the concept of gender, how gender inequalities have changed from the past, and what we have learned about the history of women and gender. In analysis, the value of women in these two societies was greatly influenced by their role and contribution to society. Women in Sparta were valued more because they gave birth to potential warriors and since Sparta was a militarized state more warriors were needed. Spartan women hired lower class women for the chores. In Athens, women were less valued because household role such as taking care of the house, chores, and cooking were not equally important to society as men.
In Greek literature, women are commonly assigned traditional gender roles. They are forced, confined, and demoted under the relentless and debilitating categorization of submissive, melodramatic, and obedient. When their position in society is juxtaposed with the role of men, the overwhelming discrepancy in the ability to pursue happiness and rights between men and women are especially apparent. While women are often overlooked and considered weak by societal terms, men are regarded upon in the highest esteem and provided with power and authority correlated with their gender, which automatically qualifies them with the role of the dominant figure in society. For the longest of time, society has constructed the role of women in a restrictive way to
Around the 400s C.E. Greece was broken up into city-states that were in constant war with one another. Greece was and still remains a patriarchal society. Although today women have equal rights in Greece, they did not in the 400s C.E. Typically, women were confined to their homes, and their marriages were arranged. The women in the society had little to no political influence, and had very few rights. This excludes the women of Sparta, who experienced quite the opposite of the other Greek women. These women had more power and freedom over their households because of their militaristic society while the men were serving in the military. In Greece only men were able to be citizens, and the upper class men were the only ones who received educations. This also excluded Sparta because the
Feminists from various eras have shown moments of resignation, wondering whether they have become masculine in their struggle against male oppression. This struggle does not have an easy answer. One feminist retaliation to Lysistrata’s approach is that the marriage of beauty and submissiveness is a totalitarian quality invented by males to make women feel dependent or incomplete without male affection. At the same time, Lysistrata makes clear that militancy is a decisively male quality, as throughout history men have been the ones to initiate battles. During the Gulf War, it was common to find bumper stickers that said: “If Women Rule the World, There Would Be No
“Lysistrata” is a tale which is centered around an Athenian woman named Lysistrata and her comrades who have taken control of the Acropolis in Athens. Lysistrata explains to the old men how the women have seized the Acropolis to keep men from using the money to make war and to keep dishonest officials from stealing the money. The opening scene of “Lysistrata” enacts the stereotypical and traditional characterization of women in Greece and also distances Lysistrata from this overused expression, housewife character. The audience is met with a woman, Lysistrata, who is furious with the other women from her country because they have not come to discuss war with her. The basic premise of the play is, Lysistrata coming up with a plan to put an end to the Peloponnesian War which is currently being fought by the men. After rounding up the women, she encourages them to withhold sex until the men agree to stop fighting. The women are difficult to convince, although eventually they agree to the plan. Lysistrata also tells the women if they are beaten, they may give in, since sex which results from violence will not please the men. Finally, all the women join Lysistrata in taking an oath to withhold sex from their mates. As a result of the women refraining from pleasing their husbands until they stop fighting the war, the play revolves around a battle of the sexes. The battle between the women and men is the literal conflict of the play. The war being fought between the men is a figurative used to lure the reader to the actual conflict of the play which is the battle between men and women.
Imagine being born into a world where your social status is dependent on your gender, where women are considered inferior to men. This idea is exposed in two Ancient Greece plays “Antigone” by Sophocles and “Lysistrata” by Aristophanes. In both plays most women are considered inferior and do not go against rules established by men. However, there are some women who do not let men restrain them from expressing their feelings. Therefore, the women in Ancient Greece were considered inferior to men, however, they were gallant.