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Character analysis of satan
Literature and chaos essay
Character analysis of satan
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“Laws alone cannot secure freedom of expression; in order that every man present his views without penalty there must be a spirit of tolerance in the entire population.” a saying taken from the brilliant Albert Einstein means that laws are here to protect us yet, they are always broken and those who break those laws will then suffer. This quote refers to Lucifer rebelling against heaven and being consigned to hell or the “dark dominion”(2). The meaning of this poem is that Lucifer has broken the laws of heaven by rebelling and is therefore suffering for it, there is no way out of his hell no matter how hard he tries to re-enter heaven.You break the law and you suffer the consequences, while it’s well known that Lucifer has rebelled against …show more content…
This leaves the reader a bit confused, but still makes one think Lucifer is the enemy. It may seem as if Lucifer has risen to Earth, but as the reading continues we can see he is above Earth or above the “rolling ball”(3). Even though the poem refers to earth as a “rolling ball”(3) God pictured it as a plane, with Heaven on a higher plane and Hell on a lower plane, not a sphere. As Lucifer is in the stars above earth he is looking down “in cloud part screened,” (3) and observing the sinners. He is observing the sinners from line four “Where sinners hugged their specter of repose”. The sinners are referring to the people on earth and according to the bible Adam sinned, therefore all of his sons and daughters are sinners as well. He may be able to relate to these “sinners”. This also shows he is vying for his acceptance back into heaven, and while that doesn’t really work he then sets his mind of the people who will become apart of his hell. It’s apparent how cocky he is as he is tracing over the people who are entering his “dark” realm. Lucifer then continues to fly over the Earth and over the “… huge bulk o’er Afric’s sands…”(7). Here he is describing the sands of Africa, possibly the Sahara desert which is endless amounts of sand. This stanza could feel like Hell to anyone if one was stuck in the middle of it, but it could have felt like home …show more content…
These laws are supposed to be there to ‘protect’ us and we are forced to accept this. We can either accept or reject this either as an individual or as part of a mass. However with rejection comes consequence as we saw in this poem. This theme could also be nature vs. nurture. Meaning society is given set laws, wether or not you choose to believe or follow them is how you see society. In this poem it shows us that Lucifer rebelled against Heaven, most likely because he did not believe in the laws of heaven and because of that was kicked out. There is always a consequence for your
Seated in his fire-filled chair, the devil dominates the bottom-center of the painting. With the very dark lighting the mood towards this half of the painting is dark, gloomy, lonely, and unpleasing. Frankcen illustrates the true biblical message of hell. What is very interesting about this painting is how hell is extremely large, filled with a mass of people, and takes up about half of the painting. However, some of the people are babies. This alludes to the fact that some people are could possibly be born evil and that their fate is inevitable. A majority of the people set in hell are still looking up worshiping heaven while regretting their mistakes. The painter is trying to illustrate how many people do not make the right choices and end up miserable. The way Fans paints hell in this picture is very similar to the way Dante describes hell in this book The Inferno. Even though there are not nine layers of hell in this painting the descriptions are quite similar. The people standing in line waiting for their punishments, the dark gloomy vibe, and a mixture of young and old souls, are represented in the painting and in Dante’s story (1614-1702). Francken’s goal when interpreting hell is to not only make his viewers fear it, but come to the realization that is where a majority of people end
In the poem, Addonizio references to the CEO and details. As stated in the poem, “The CEO has lost touch the details. I’m worth as much, but I care; I come down here, I show my face, I’m a real regular.” (Addonizio) Addonizio writes in Lucifer’s voice in which she states that God has lost touch with his followers. Adding on, Lucifer speaks in the voice of a politician when he says that he is a real regular and comes down to show his face. Similar to a politician running for office, a politician goes to each state to establish a baseline with his voters. The politician will go to each and every state to relate to his voters to obtain more votes to win the election. Likewise to Lucifer, he should take over God’s role, because Lucifer can relate to the people. Lucifer claims that he comes down to show his face to relate to the people. Lucifer states that people should like him more than God, because he shows his face more than God. She uses the CEO and details as symbols, because many of her readers can relate. In the work field, the CEO is the big boss and the details are usually the people working under the CEO. In this poem, the CEO serves as a symbol for God and the details serves as a symbol for his followers. Addonizio uses the symbols in her poem to connect to the reader since they can relate to the big boss CEO and the small detail workers. Also,
In The Inferno of Dante, Dante creates a striking correspondence between a soul’s sin on Earth and the punishment it receives in hell for that sin. This simple idea serves to illuminate one of Dante’s recurring themes: the perfection of god’s justice. Bearing the inscription the gates of hell explicitly state that god was moved to create hell by justice. Wisdom was employed to know what punishments would be just, power to create the forms of justice, and love to show that the punishments are conditioned with compassion, however difficult it may be to recognize (and the topic of a totally separate paper). Certainly then, if the motive of hell’s creation was justice, then its purpose was (and still is) to provide justice. But what exactly is this justice that Dante refers to? According to the Oxford English Dictionary, it is the So hell exists to punish those who sin against god, and the suitability of Hell’s specific punishments testify to the divine perfection that all sin violates.
The ethical life of the poem, then, depends upon the propositions that evil. . . that is part of this life is too much for the preeminent man. . . . that after all our efforts doom is there for all of us” (48).
In this passage Satan comes to the understanding that if he were to be given a chance for forgiveness, he would simply fall again twice as hard, which is exactly what occurs in I, Lucifer. He accepts the trial run on earth and at the end of the month rejects it, dooming himself again, and having to face the pain of his fall anew. While Satan's accounts of his fall, the garden of eden, and other biblically based stories seem plausible enough, he is still shown throughout as a completely unreliable narrator through obvious and intentional contradictions. This directly conflicts with Milton's narrator who claims divine inspiration for his work, suggesting a very reliable narrator. Due to this discrepancy in narration, I, Lucifer serves as an intriguing foil to Paradise Lost that continues the c...
First, it is important to note that throughout Inferno, Dante (as the author) uses four different terms to refer to the king of hell; the names used are: Lucifer, Dis, Beelzebub, and Satan. In Canto 34, the first three terms are each used once. According to the notes in Allen Mandelbaum’s translation of Inferno, The first term Lucifer, means “light bearer” and was used to describe “the most beautiful of all the angels before he rebelled against God.” After his Rebellion and expulsion from heaven, “Lucifer was renamed Satan” (fourth term). The second term Dis, was “used by Virgil in the Aeneid to describe Pluto; Dante then adopts this term to refer to Lucifer instead.” Lastly, the term Beelzebub, comes from the bible where it was “the name given to the chief of all devils in the Gospels.” The term Beelzebub also refers to “a false god who is powerless in front of the true divinity.” Lucifer’s appearance is described in great detail in what seems to be an effort to emphasize the theme of deceit; After all, it was Lucifer’s betrayal of God that landed him, a once beautiful creature, in a pitiful place and what gave him the most repulsive physical features. In lines 28-37, Dante (the pilgrim) narrates the sight of Lucifer in the
Milton prompts the reader to understand God’s grace as the most almighty and powerful aspect within the first twenty-six lines. God is a powerful ruler who bestows blessings if his policies are followed and eternal damnation if not. The first two books of Paradise Lost portray Satan as a confused, resentful man who feels the need to rebel against God. Since Satan rebelled against God, he was banished from heaven and summoned into an eternal hell. While in hell, Satan gathered his fallen angels for a pep talk and exclaimed to them, “Farewell, happy fields, where joy forever dwell; in my choice to reign is worth ambition though in Hell” (Book 1, Line 1). In this exclamation Satan bids adieu to the pleasure and blissful surroundings of paradise and greets the gloom and dreadfulness that now surround him with open arms. The reader can conclude that Milton relays Satan’s speech as remorseful and full of regret at the penalty of his rebellious actions, but accepts what he has done and is ready to rule the underworld. The reader can also note one difference between Satan and God in this passage because unlike God, Satan chose to speak to all who follow him and wanted their feedback for his rebellious plans. Satan continues his speech by adding, “Receive thy new possessor. Not to be changed by place or time” (Book 1, Line 1). Satan is regulating his mental perception as he greets Hell. He portrays himself as equipped and ready for Hell to receive him as the leader. Like God, Satan brought his autonomous mentality, free of time or location, to Hell. As the new supreme leader of the underworld, with his independent mind, Satan boldly compares himself to God through the element of
..., this self-justification and rationalization is a way of him saying, I am justified, which is an innate human quality. This representation is very different from what most people are used to seeing, which results in the reader relating to him and viewing him as victim because we identify with him. The humanizing aspect of Satan in the poem to have an initial reaction and say I am wronged in this situation is identical with our innate reaction to similar incidents. Even though we are different than Satan in many ways, we usually do not take accountability when we are expected to. Thus, we sympathize with Satan in this poem because we also rely on self-justification to avoid taking blame for our wrong doings and accept that we are sometimes wrong. Hence, since we understand his situation due to the way it mirrors our human nature, we consider Satan to be a victim.
... While the lack of light in Hell and in Satan himself represents the absence of god and his grace.One of William Blake’s visions he tells that,the reason Milton wrote in shackles when he wrote of spiritual creatures as angels and god, and of devils and hell, is because he was a factualpoet and of the devil's party without knowing it, wrote his vision of Paradise Lost by John Milton (Kean 50).
The poem expresses the tension between individuals and society. Authorities dominate our lives. We form our beliefs by listening to the opinions of not only priests, but politicians and other leaders in society as well. We absorb their ideals like a sponge. This has been a common trait of humanity ever since the agricultural revolution brought the division of labor and management positions into culture. Someone had to be on top and in charge. Those who listen to authorities are almost living their life as if they are asleep. They spend their days helpless and arrogant, unwilling to waken to an enlightening truth about society. A truth that says individuals have a say in what their live is about. The people who spend their days asleep accept the values and ideas that their society has set for them as they dream of the better days in the future that will never
The poem Paradise Lost by John Milton tells the epic story of Satan's demise and the fall of Adam and Eve. Satan, disgraced and in hell after a war between his devils and God's angels, works to destroy the purity and good of God's newly created Earth. As he schemes, Adam and Eve live in perpetual peace and happiness in the Garden of Eden as rulers of the Earth. Throughout the progression of the epic, it becomes evident that Eve and Satan contain many similarities. The correlations between these two characters help the reader understand why they act the way they do but also see the devastating consequences of those actions. Eve and Satan are both tempters and use the same arguments to persuade their victims; they also hold subordinate positions and want to elevate their statuses.
Just like Faustus, Lucifer has extensive knowledge of the power of God, as he is described by Mephastophilis as “a most dearly loved of God” (Marlowe 3.95). Lucifer’s goal in Paradise Lost is to become greater than God as he knew how big God’s power was. However, the difference between Faustus and Lucifer is that Lucifer becomes temptation itself as he starts to recruit more of God’s angels to go against him to “have equal’d the most High.” Milton writes that when Lucifer was thrown out of heaven, all his “Host Of Rebel Angels,” were thrown out with him (1.37-40). Thus, Lucifer’s pride not only lead him to rebel against God but to become the source through which more angels would rebel and wage war against God. Lucifer’s conceit is what created the mother of all evil, which is
Dante describes Hell as a city in his epic poem Inferno. On the surface, Hell appears to be considered a city of danger over safety, however ultimately the purpose of Hell weighs more towards the refuge end of the scale. In the beginning of Dante’s Inferno the structure of Hell is described and resembles that of a typical city with a wall and a gated entrance. Inscribed on the gate it reads: “Through me the way into the suffering city, through me the way to the eternal pain, through me the way that runs among the lost. Before me nothing but eternal things were made, and I endure eternally. Abandon every hope, who enter here” (Canto III, Page 68, Line 1-9). This section of the gate implies eternal suffering and great pain to those who are condemned by God to reside there, however the last line is most intriguing. The implication of the phrase “abandon every hope, who enter here” suggests that when a soul enters Hell, there are never to be released and when judgment day comes, they will be left behind and their punishments become
These are the players of Milton’s epic of light and darkness, good and evil, Heave, Hell, and everything in between. Expounding upon popular beliefs of Satan and his rogue angels and borrowing Pagan gods from old Palestine and Jordan enable the creation of almost Protagonist demons. Though it’s easy to relate to Satan as a rebellious child dealing with punishment, the poem preaches that you strictly obey God. God is omnipotent, omniscient (he even sees Satan’s approach from the depths of Hell), he has conquered countless false and pagan gods, his word is not to be questioned as Adam and Eve did.
Passage I appears in Book I of Paradise Lost, lines 254-263. The narrator, Satan, is boasting, along with his friend Beelzebub, lord of the flies, about how is it better to be the ruler in hell than serve God in Heaven. It all started when Satan awoken in Hell from being thrown out of Heaven. Many angels had joined Satan and thus started the war with God. Realizing what happened, Satan goes on a rant to Beelzebub, telling him how he will never bow down to God.