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When it comes to adultery, love is the most important factor in determining if it’s wrong or right. In Plato’s Symposium, love is discussed among Phaedrus, Pausanias, Eryximachus, Aristophanes Agathon and Socrates. Pausanias is the most important when discussing adultery. Pausanias points out that there are two types of love, Common Aphrodite’s Love and Love of Heavenly Aphrodite. Common love is the root of adultery. It is the love that has plagued the whole world for the past hundreds of years. It is the love shared between two people only for their selfish sexual pleasures. While Heavenly love is the spiritual love between an elder and a boy that provides guidance, and I believe it is the cure for the devastating plague of common love. Most people share common love and have no real soulful love connection between them. In the Symposium, Pausanias refers to a love he calls the common love in which a person is more attached “to the body more than the soul, and to the least intelligent partners, since all they care about is completing the sexual act” (166). Which relates to adultery in that committing sexual acts with someone else’s body is ultimately meaningless if the person is not attached to the soul of the other person. I claim that adultery is morally permissible because having sexual intercores with someone else has little …show more content…
Love is often grouped with marriage but the majority of married people don’t know what love is. Everybody has a different opinion on what love is so when referring to adultery I don’t see adultery having anything to do with love either. I see marriage through a legal perspective and honestly, I could care less about a legal union between two people and if the union is broken. Adultery is like running a red light or speeding on the freeway, it doesn’t really matter unless you get caught. Is speeding on the freeway morally
...beral - perhaps amoral - society, adultery can be justified if we are truly in love or somehow deceived in marriage. There are many in our society today that would teach that adultery is not a great sin, but rather the guilt is the sin. They would say, "I am no devil, for there is none." In general, if you declare something not to be a sin, or at least a justifiable sin, you can do away with the guilt. According to Christian theology, however, there is a catch that states, in 1 Corinthians 32:12, "For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known." When we know of our self-deception perfectly, hell has arrived, the day has passed, and we are no longer able to repent. From a Christian's perspective, you can deny or disagree with what God declares to be sin, but only temporarily ...
There are many essential emotions that form the building blocks of our lives. These emotions help to shape the people that we are. These feelings are emotional necessities to ultimately keep us happy. No piece of literature these feelings more evident than the Odyssey by Homer. Throughout the course of this book there is one major emotional theme: love.
This conception of love can be traced back to the first chapters of the Bible, Genesis. Adam and Eve, in the garden of Eden, eat the forbidden fruit and are forever outcast from paradise, forced to suffer. The puritans argued that, if God wishes us to suffer, who are we to go against his wishes. We are sinners, because of the Original Sin, and it was Eve who gav...
Pausanias brings up an excellent way to think about Love. He explains that love can be broken down into two types, that of Common and Heavenly love. The common love is that when a man and a woman join merely to satisfy their sexual desires. On the other hand the heavenly love is the type that occurs when two people are attracted to each other with a strong force that goes past the physical appearance but comes from deep within as if from the soul. Although Plato presents examples of the two loves with having the common love as if only happening between a man and a woman and the heavenly love happening between a man and a man, there is not enough proof in the text to say that this if what the whole of Athens really believed.
Aristophanes thinks that a human’s love is clearly “a lack” – a lack of one’s other half- and having no meant to satisfy themselves they begin to die. Zeus, having failed to foresee this difficulty repairs the damage by inventing sexual reproduction (191 b-c). Any “embracements” of men with men or of women with women would of course be sterile – though the participants would at least “have some satiety of their union and a relief,” (191 c) and therefore would be able to carry on the work of the world. Sex, therefore, is at this stage a drive, and the object is defined only as human. Sexual preferences are to emerge only as the human gains experience, enabling them to discover what their “original form” had been.
Throughout the story The Odyssey there are many themes that represent major parts of the story. The main theme that stood out to me is love which includes loyalty. “Love is a profoundly tender, passionate affection for another person; a feeling of warm personal attachment or deep affection, as for a parent, child, or friend; or a sexual passion or desire” (dictionary.com). “Loyalty is defined in the Webster's dictionary as faithfulness or devotion to a person, a cause or a duty” (Webster’s dictionary). Through these definitions, it can be expressed that loyalty and love are major themes in Homer's epic, "The Odyssey". Love and loyalty shows relationships that are between two people. The few relationships that represents love and loyalty is between husband and wife Odysseus and Penelope and also between father and son Odysseus and Telemachus. These relationships shows more than just love and loyalty though, their relationships also shows compassion, sympathy and the need to be in each one another’s lives.
Adultery by definition is voluntary having sexual intercourse between a married person and someone other than his or her lawful spouse. It is part of the ten commandments and a law that the Puritan village frowns upon. During the Puritan time period, crimes for adultery ended in execution. However Hester is only forced into wearing the scarlet letter due to the unknown information of who her husband and her lover were.
Humans throughout history have constantly struggled in defining love, sex, and morality. Early texts such as Medea and Sappho introduce themes in relation to love, sex, and morality. For example, love can provoke emotions in their rawest form, evidently shown in both texts, as Medea murders for her lost love and Sappho mourns and rejoices over hers. In regards to sex, purity is a consistent theme, shown when Medea rages over her soiled marriage bed and Sappho over her lost virginity. As for morality, moral duties must be fulfilled and they can be used as a basis for guiding one’s actions, as Sappho follows and Jason from Medea does not. Constantly, humans struggle to find a set of guidelines for how to live their lives. Love is something most
Love, in classical Greek literature, is commonly considered a prominent theme. Love, in present days, always appears in the categories of books, movies, music, etc. Interpreted differently by different people, Love turns into a multi-faceted being. In Plato’s work Symposium, Phaedrus, Pausania, Eryximachus, Aristophane and Agathon, each of them presents a speech to either praise or definite Love. Phaedrus first points out that Love is the primordial god; Pausanias brings the theme of “virtue” into the discussion and categorizes Love into “good” one or “bad” one; Eryximachus introduces the thought of “moderation’ and thinks that Love governs such fields as medicine and music; Aristophanes draws attention to the origin and purposes of Love; Agathon enunciates that the correct way to present an eulogy is first to praise its nature and gifts.
In Book V of Plato’s Republic, he details his view of an idealistic society. His main arguments include a platonic view of marriage which is comparable to animal breeding. He also shows a strong belief in communal family. In addition, he explains why he believes that philosophers should rule.
As individuals coming from different backgrounds of cultural and social influences, we are responsible for the transition from traditional to modern views on social concepts such as adultery. The act of adultery possesses a different meaning and understanding to different people. The question of whether adultery is immoral is a topic that many debate on. Some people will place limitations on relationships and mutually decide on when adultery occurs. This paper will be discussing the traditional views of the reasons why as well as when adultery is immoral and conclude with modern views on what makes adultery immoral. Throughout this paper I will attempt to argue with support that adultery is not immoral in cases where one sees sex as a form of expression of love. This paper will also focus on marital relationships and not relationships in any other form.
6. Ludus (λϋδύς) - Ludus was the Greeks' idea of playful love, and often refers to playful affection seen between children or young lovers. It is like the flirting and teasing that often goes on in the early stages of a relationship. But we also may live out our Ludus when we sit around in with friends chatting and laughing, or when we go with someone to a party.
with some very different views of love as brought to us by Agathon, Phaedrus and
Love is a universal feeling that is shared amongst people everywhere. This concept should not only be available to heterosexuals and it is unjust to say that a homosexual relationship fails to express true love. Donald DeMarco explains that, “Augustine taught that it must be consistent with the love of God.” God is known for loving all people no matter their race, heritage, actions, behaviors, emotions, and background. If homosexuality is really seen as a sin, then God ...
It is true that some lovers love regardless, that kind of love is not true love. It is more of passion than love. When people first in love, they would feel like being drowning in honey jar, and don’t want to get out. However, there is a Chinese saying says that: the stronger it comes, the faster it fades. So does passion. Since it comes strongly, it would fade faster. It is Passion that would fade out over time, true love won’t. Just as what Socrates realized. Love is such a divine thing that would not possess such nagetiveness. I do admit that love do include greed. Love would want to possess his loved one forever, and wants to eliminate all competitors. Real love, should show a moderation in the greedy. In Symposium, Agathon’s speech talked about the god of love. “(love) has the biggest share of moderation.”. “…moderation...is power over pleasures and passions, and no pleasure is more powerful than love!”. (Symposium 196C). A true lover would want to what is best for his lover. He would want to improve himself as well as his lover. The love in Symposium is the love that Socrates found admiring, and that is the love Socrates would be fell