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Teachings on gospel of john
Analysis of the gospel of John
Analysis of the gospel of John
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Book Review: Love in The Gospel of John: an Exegetical, Theological, and Literary Study
Introduction
Francis J. Moloney serves currently as Senior Professorial Fellow at Australian Catholic University, and a visiting professor at the Dominican School of Philosophy and Theology, in Berkeley, CA, USA. With License holding degrees in theology and Scripture from Rome, and a doctorate from Oxford University (1976), Father Moloney has proven himself as a prominent authority on many biblical topics, especially the Gospel of Mark and the Gospel of John. He is a professor, author, lecturer, inspirer and most important a man of the Scriptures. In this current work, he brings to readers an established study of the love theme in the Gospel of John. Love in the Gospel of John by Francis J. Moloney is a scholarly study, but it is not written at a level that dismisses genuine, cautious readers. Many messages offered by Moloney from this gospel exposes the reader to a better understanding of the instructions which he believes are the foundation of the book.
Chapter Evaluations
Moloney notes in the Preface that several scholars have studied this love theme in John against the backdrop of love found elsewhere in the NT, especially in the Synoptic Gospels. It seems, as is recorded in the Synoptics that Jesus’ tie together of the commandment found in Deuteronomy 6:4-5 and the second
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The first position analyses the Johannine epistles, uncovering which love themes are comparable to those of the Fourth Gospel and which are different. The second position Moloney favorably bands around and raises the question first introduced at the beginning of this book: Does the narrow focus of love in John betray the fact that this community has turned inward and forged a path toward sectarianism? In any case, there is a move from loving God, one’s neighbor, and even one’s enemies to “a passionate command…and prayer…that the disciples love one
This essay will look at chapters one to ten of Julian of Norwich’s Showings of Love. In Showings of Love, Julian describes the visions that she has on her deathbed and the “sixteen showings” of Christ’s passion that she develops from them. It will explore Julian’s visions and how she relates them to Christ’s love. This essay will also examine how Julian’s “sixteen showings” influence her understanding of the relationship between God and humanity.
John focuses on the profound meaning of the life of Jesus, whom he saw as the
Solle explains that a “[r]eal encounter in love can only take place in mutuality, not in an asymmetrical relationship of dependence…we know God only if we also know how much God needs us” (184). Love requires mutuality and vulnerability; it requires letting oneself be known. If God is love, then God must allow God’s self to be known. Solle argues that God allows God’s self to be known most clearly in the relational, non-coercive and pacifistic nature of Jesus. She states “The only capital with which [Jesus] came into the world was his love, and it was as powerless and as powerful as love is. He had nothing but his love with which to win our hearts” (187). Solle explains that we know God needs us because God reveals God’s desire for relationship in Jesus and reveals God’s vulnerability in the
This great “Father of the Church,” wrote a handbook on the three theological virtues: faith, hope, and love. The Enchiridion on Faith, Hope, and Love was written in the year 420. It is a brief handbook on the proper mode of serving God, through faith, hope, and love. It is easy to say what one ought to believe, what to hope for, and what to love. But to defend our doctrines against the slander of those who think differently is a more difficult and detailed task. If one is to have this wisdom, it is not enough just to put an enchiridion in the hand. It is also necessary that a great eagerness be in the heart.
14 Jonathan T. Pennington. Heaven and Earth in the Gospel of Matthew. (Baker Academic: Grand Rapids, 2009), 214.15 Dale C. Allison, Jr. Studies in Matthew: Interpretation Past and Present. (Grand Rapids: Baker Academic, 2005), 101.16 Frank J. Matera. Passion Narratives and Gospel Theologies: Interpreting the Synoptics Through Their Passion Stories. (New York: Paulist Press, 1986), 115.17 Dale C. Allison, Jr. Studies in Matthew: Interpretation Past and Present. (Grand Rapids: Baker Academic, 2005), 229.
The apostle John declared: “God is love.” In the Koine Greek, Agape love is that not only that love is from God, but that it is of God. God Himself loves. Love is one of the moral attributes of God Agape love is self-sacrificing. The LORD Almighty loved the world so much that He sent His only son, to death; death on a cross. .
Baptist Publication Society, 1886). Clarke, Adam; ed. ; pp. 63-63. Clarke's Commentary (New York: Abingdon-Cokesbury Press, 2003). no date. Criswell, W. A. & Co., W. A. Expository Notes on the Gospel of Matthew (Grand Rapids: Zondervan).
Revelations of Divine Love is a 14th century masterpiece written by Julian of Norwich. This book is an account of St. Julian’s sixteen different mystical revelations in which she had encountered at a time of great suffering and illness. St. Julian focussed on the many “mysteries of Christianity.” Through her many revelations she encountered God’s vast love, the existence of evil, God’s heart for creation, the father and mother-heart of God, and the need to obey her Father in Heaven. Amongst these revelations the most powerful was the revelation of God’s love and character. Revelations of Divine Love is a wonderful source of revelation to connect a reader to the Father.
London: A & C Black, 1966. Charles, R.H. A Critical and Exegetical Commentary on the Revelation of St. John. International Critical Commentary.
“Christianity Begins with the starling statement that the center of human reality is love” the central issue here is what love is, how the gospel of John brings to the Johnnie community? And how do we understand the Word “Love” and its reality. Obviously John portrays love as synonymous to Jesus the Son of God
God’s written law is something that is and should be continuously turned, to not only when Christians find themselves in need, but also throughout in one’s daily life. The four gospels tell to story of Jesus’ life and his teachings he gave while on the earth making it possible for there to be a true example of Christ-like faith. The proposition that there are differences in the story of Jesus and in his teachings seems to question the basis upon which the Christian faith is found upon. Rather than proclaiming the gospels as falsehoods because on the differences they possess, by analyzing the differences in the context of the particular gospel it can be understood that the differences are not made by mistake, rather as a literary device. While
“Accordingly, two cities have been formed by two loves: the earthly by the love of self, even to the contempt of God; the heavenly by the love of God, even to the contempt of self. The former, in a word, glories in itself, the latter in the Lord.” (14.28) Love, in a present-day definition is normally a good thing. According to the brilliant St. Augustine, that would depend on the nature of the love in understanding. In his book, The City of God, Augustine skillfully drew upon two loves: on one hand, a love which is holy: agape, unselfish love, and on the other hand a love which is unholy: distorted love of self; selfishness. Augustine identifies with unselfish love, which is holy love, the love of God, and following God’s rules according to the bible. As contrasted to its opposite, love of self is to the point of contempt of God and neighbor in which these two loves conflict. In this essay, I will give a brief background of the author; I will be discussing the topic of love in The City of God, but more specifically, Augustine’s perception of self-love.
Holy Bible: Contemporary English Version. New York: American Bible Society, 1995. Print. (BS195 .C66 1995)
...nother. As I have loved you, so you must love one another” (John 13: 34-35).
His book presents three main perspectives on Christology (biblical, historical, and contemporary). He attempts to combine classical views and contextual views of Christology.