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Gender theory in Lord of the Flies
Gender theory in the Lord of the Flies
Gender theory in Lord of the Flies
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appearance, because when it comes to playing important roles in the story, they are subordinate to other races.
3.2. Stereotypes of females in The Lord of the Rings trilogy Critics argue that The Lord of the Rings trilogy is a long time object of major criticism when it comes to the representation of female gender. The biggest problem in Tolkien’s bestseller is the lack of female characters, their insignificance and their passive role in the story. What strikes every reader is the fact there are no female members of the Fellowship. Moreover, not only are they absent from the plot, but also non-existent among some races. It is very hard to spot more than one or two female genders when reading about different races and even if Tolkien mentions
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For example, when he presents Arwen, the future Queen of Gondor, he states: “and on the evening of Midsummer Aragorn, Arathorn’s son, and Arwen daughter of Elrond went to the fair hill, Cerin Amroth, in the midst of the land, and they walked unshod on the undying grass with elanor and niphredil about their feet” (The Lord of the Rings 1060). At another point, he states: “and the stars flamed in the sunlight, for they were wrought of gems by Arwen daughter of Elrond” (The Lord of the Rings 847). Elrond is a “half-elven, Lord of Rivendell, one of the mighty Elf-rulers of old who lived in Middle-earth from the First Age to the beginning of the Fourth Age. He was the father of Arwen Undomiel, lover of Aragorn II Elessar” (“Elrond”). It can be concluded that the position of females in the society had to be based on the important role of their male ancestors. Such a narration only emphasizes the importance of heroic men rather than women in the …show more content…
Critics argue that her role in the trilogy can be compared to the very stereotypical role of women in the Victorian and early 20th-century, which portrays a woman as simply an addition for a man. It can be assumed that they were created to provide motivation and support for members of the Fellowship, especially Aragorn, who after finishing his quest, gets rewarded by taking the throne and marrying Arwen. Her life in the whole story is very passive, as she does not participate in any of the battles, and spends most of her time at home, preparing the banner of Rivendell for Aragorn, which can be concluded from the following fragment: “she [Lady of Rivendell] wrought it in secret, and long was the making. But she also sends word to you: The days now are short. Either our hope cometh, or all hope’s end. Therefore I send thee what I have made for thee. Fare well, Elfstone!” (The Lord of the Rings 775). This, once more, shows that her main, passive, role was to motivate and inspire Aragorn as he paves his way to the throne. However, the love that Arwen bestowed on Aragorn is not happily received by her parents, because Elves had strict rules about mixing with other, inferior races. Arwen, even though she loved Aragorn, could not marry him without sacrificing her immortality, which every Elf possessed as a gift from the god. This presents the similarity between Victorian
Gender plays a role in literature, often reflecting the culture at the time of their creation. In such cases, it is also easy to tell the expectations of men and women in society. Gender roles in the works The Odyssey and The Epic of Gilgamesh are similar to which there is an obscure line between the two genders. Although most women are presented as maternal figures in both works, they are mainly seen as tools at the disposal of men.
As a child, I was fascinated by Greek mythology and history, and I made it my business in elementary school to read as much as possible about the subject, including the outstanding stories and the pantheon of gods presented. I thought of them as fantastic, supernatural tales with fitful gods and brave heroes, and I never stopped to consider that the mythologies could be representative of the cultural views and habits of the Greeks, specifically regarding gender roles. One such representaton is Virgil's epic Aeneid, which contains depictions of women in positions of power, and also characterizes these women as irrational, emotional to the point of hysteria, and consequently, unfit rulers.
The women in Beowulf are barely discussed and seem to exist solely for the use of the men. They are weak and portray none of the legendary qualities that the men display. Wealhtheow, the Queen of Danes and Hrothgar's wife, is the only female character in the epic that talks. In a speech to her husband, we are able to see that she is a strong woman, who is able to speak her mind. She tells the king that it is good that he adopted Beowulf, but reminds him that he already has two sons. However, her speech is made while she carries the drinking goblet to all of the men in the room, "Wealhtheow came in,/ Hrothgar's queen, observing the courtesies./ Adorned in her gold, she graciously handed the cup first to Hrothgar, their homeland's guardian,/ urging him to drink deep and enjoy it because he was dear to them" (612-618). When she is given the opportunity to talk, she only praises the men and plays a role defined by their society.
Like in Gilgamesh and the Iliad, women help encourage and influence the protagonists to be the heroes and protectors they are meant to be. Adventures and wars
In Beowulf, there are two main categories of women. The first category is women who are bound by arranged marriages. This was often used in an attempt to create peace -- although this approach often failed, it is no fault of the women. Beowulf's own parents had an arranged marriage, although it was not an attempt to make peace. Other women mentioned in Beowulf include Hildeburh and Freawaru. Hildeburh of the Danes was sent to marry Finn, the king of the Jutes and Frisians. Finn's men killed Hildeburh's brother, Hnaef, despite the newfound peace gained by the marriage. Her tale ends in tragedy even though she was supposed to bring and end to the feud between the two countrie...
Women, on the other hand, play many more roles than men in this classic. Take Ninsun, the mother of Gilgamesh, for example. She plays the role of the loving, caring mother and also that of the wise counselor that provides guidance. From the very beginning of the book, Gilgamesh seeks guidance from his mother. When he has two dreams about an axe and a meteor, full of concern, he seeks the advice of his mother. At this point, she plays the role of the guiding, comforting mother by analyzing his dreams and relating the two objects to something good, Enkidu, that will soon come into Gilgamesh's life. "My son, the axe you saw is a friend...and I, Ninsun, I shall make him your equal. A mighty comrade will come to you, and be his friend's saviour..." (George, I, 288-291).
Due to traditional stereotypes of women, literature around the world is heavily male-dominant, with few female characters outside of cliché tropes. Whenever a female character is introduced, however, the assumption is that she will be a strong lead that challenges the patriarchal values. The authors of The Thousand and One Nights and Medea use their female centered stories to prove their contrasting beliefs on the role of women not only in literature, but also in society. A story with a female main character can be seen as empowering, but this is not always the case, as seen when comparing and contrasting Medea and The Thousand and One Nights.
The women characters in Beowulf show that during the time period in which this was written, the roles of women were clearly defined. While, the author's views on women may never be fully revealed, it is made apparent that he believes in male superiority, and disobedient females ought to be suppressed. Like Wealhtheow, females were to exert minimal power and influence, but should always keep the drinks coming.
In considering the relationship between the meanings of myths and their representation of women, we learned that the major role in shaping the narratives was played by men.
For one, Tolkien is not a sexist because he illustrates his female characters as growing individualists. Three of the most prominent of these female characters are Eowyn, Galadriel, and Arwen from the Lord of the Rings trilogy. Once Eowyn is knocked on her back from the rejection of Aragorn, she “must search for healing” (Enright 93). Because Eowyn is forced away from a companionship, she must learn to become an individual in order to be successful. The power of leadership is a motif throughout the stories of the Lord of the Rings and “Galadriel is a stronger embodiment of this power than her husband Celeborn” (Enright 93). In this time period, this is looked upon as a rarity, but back in the time period where Tolkien wrote it, it must have been an absolute outrage that a female character could be more dominant than the male king of a society since women did not have much power or choice. With the third character, Arwen, she is able to overcome the separation between herself and...
After Grendel has been destroyed by Beowulf, it is Wealhtheow that presents the award of a torque and armor for the victor. This is, yet again, another example of the high standing of Wealhtheow in the court of Hrothgar. Traditionally, these rewards would be given by Hrothgar, but the poetic language of the feminist heroine is presented in her announcement to Beowulf as the hero of their people: “Applause filled the hall./Then Wealhtheow pronounced in the presence of the/company: “Take delight in this torque, dear Beowulf,/wear it for luck and wear also this mail” Heaney 85). This type of feminist power in Hrothgar’s court is not unlike the power of Mother Mary over Sir Gawain in the protection he seeks from a superior female figure. During battle, Sir Gawain also relies on the inspiration of a female heroine to provide him strength in combat: “And whenever he stood in battle his mind/Was fixed above all things on the five/Joys which Mary had of Jesus/ From which all his courage came” (Raffel 69). In this context, the feminist heroine is defined in these two middle English texts, which illustrate the spiritual and courtly respect for women that inspires great men to succeed in battle. This is why Wealhtheow is a powerful feminist heroine, since eh has a superior role over Beowulf as a leader in the royal court. Certainly, these roles
As stated in the opening paragraph, Wealhtheow, Hygd, Hildeburh, Freawaru, and Grendel’s Mother give examples of the historical roles that are expected of the women of this ancient time. The women in “Beowulf” have the significant roles of hostess, peace weaver, and mother. Despite their lack of freedom the women of this warring time took their places in their assigned role with pride.
The Telegraph had only negative things to say about this movie. The writer, Sarah Sands, says, “I imagine that when male critics say they feel "emotionally rewarded" or even "worshipful" towards this film, it may be because men do rather well out of it.” She goes on claiming that the movie is subpar because women are not central to fighting scenes and specifically says, “ Liv Tyler floats off accompanied by folk music, and a spirited, if anemic, Blonde princess who takes a fancy to the warrior Aragorn (cue sword-play) is dispatched to a back passage with all the other toothless old women and grubby children.” More than once in this film the women are protected by men because they cannot fight, they are not put on the field of battle because traditionally they did not learn to fight.
Elf's fiery defiance to outmoded traditions and a male-centrist society that says women
Homer's Iliad is the product of a society in which men played the dominant role. Throughout history, women have been viewed as playing small roles in society. The role of women in the Iliad is very small and overshadowed by the main story of Achilles and the Trojan War. The shadow that is cast over the women in the Iliad can often block readers from seeing the important role that they play in this classic Epic Poem. Most readers view the women of the Iliad as simply war prizes but without them there would be no story.