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Violence that is seen in society
Violence that is seen in society
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Despite numerous high-profile terrorist attacks that have been committed by individuals operating independently from terrorist groups, little attention has been given to explaining how these lone actor terrorists can emotionally perform violent acts against others. Recent studies of violence suggest that micro-level situational factors are essential in emotionally enabling violent action. Perhaps the most critical factor is enabling violence is situational emotional dominance. This dominance is most often established through several group dynamics that include an entrainment with the physical and emotional states of confederates, mutual monitoring (a form of peer pressure), as well as the role of emotionally supportive observers. Indeed, Collins highlights the …show more content…
To do so, this project utilises the microsociology of violence (MoV), a theory developed by the sociologist Randall Collins. This theory has been used to explore many kinds of violence, but it has only seen limited use in studies of terrorism, with no use in the study of lone actor terrorism. To compliment this sociological theory, I also draw upon existing research on lone actor terrorism, as well as observations from the fields of forensic psychology, neurology, physiology, and criminology. By using MoV, this project involves analysing the person-to-person emotional and physiological interactions within a lone actor terrorist attack. The specific analytical focus is on how a situation is emotionally constructed through the interactions of its participants, and how these constructs influence the performance, nature, and intensity of violence. By exploring these situations in detail, it will be possible to map individual lone actor terrorists actively shape the situation to perform violence and manage the emotional burden of performing
As typical human beings we all want to know why someone could randomly take the lives of several innocent people all at one time. It is frightening and scientists figure if they can figure out why, then it can be prevented in the future. The documentary, Mind of a Rampage Killer, tries to solve the mystery and really dive deep into the minds of people who could potentially create such a horrifying situation. Through the use of ethos, logos, and pathos, this documentary concludes that every killer had something in common; they all struggled with mental disorders, depression, or outbursts of violence, all stemming from early childhood or an internal battle throughout growing up, some could have even just been born with a violent rage.
Speckhard, A. (2013). The Boston Marathon Bombers: the Lethal Cocktail that Turned Troubled Youth to Terrorism. Perspectives On Terrorism, 7(3). Retrieved from http://www.terrorismanalysts.com/pt/index.php/pot/article/view/268/540
What internally drives a terrorist’s motivation varies from subject to subject. While the average American citizen would likely be quick to point terrorists hate the western way of life and what it represents, the issue is far more complex. Simon Cottee’s article “What Motivates Terrorists?” (2015), looks at various levels of motivation. Prior definitions of terrorism looked at the defining cause as possibly psychological abnormalities within in the individual (Cottee, 2015). As studies have evolved, the focus has shifted to the environment in which the terrorist is surrounded. While certainly there is cases in which a person who is mentally unstable could be an ideal target for terrorist propaganda, the number of cases involving mental
Ramsland, Katherin M. Inside the Minds of Mass Murderers: Why they Kill. Westport, CT: Praeger Publishers, 2005. Print.
Mass murder is defined by the FBI as the killing of three or more people in a single event or in the same day (Petersen & Farrington, 2007). Mass murderers are complex and can be examined by the many factors that regularly appear among them, such as violence precipitating events, weapon of choice, and mental illnesses. The motivations and methods for committing mass murder are easily broken down into specific groups, and through the examination of these definitions and specific cases there is much to learn about the mind of a mass murderer.
America has seen a rise in terrorist attacks since September 11, 2001. Preceding these attacks by Osama Bin Laden and Al Qaida an ostensibly new threat emerged on American soil. However, this apparent growing new threat of terrorism to America has been active for decades and is known as the Lone Wolf terrorist. Mark S. Hamm and Ramon Spaaj have indicated and disclosed in their research that the lone wolf terrorist has been active in 98 cases in America between 1940-2013. In their 2015 grant report after further examinations were concluded; the definition of lone wolf terrorism needs to include the following:
The horror of domestic terrorism is a problem all Americans should be concerned with, especially since there is a violent subculture in this nation which seeks out and indoctrinates people into their way of life. The crime that I will be focusing on during the course of this paper will be domestic terrorism, specifically hate groups such as the KKK, and various other white supremacy groups. The theory that I will be using to try and explain these crimes will be subcultural theory, but more especially the Subculture of Violence theory provided to us by Marvin Wolfgang and Franco Ferracutti. The reason I will be using his specific subcultural theory is because I feel that it bests describes how the people in these situations are desensitized to the evils they do and then begin to believe that the acts and beliefs are normal, or superior to all other views.
Like most Americans, I have spent many moments since the terrorist attacks of 9/11 trying to grasp both the acts themselves and the seemingly endless chain of depressing events following in their wake. Although many have rediscovered faith communities or a renewed social activism in their search for understanding, I have immersed myself in the lessons of Cherokee culture and history. This history teaches me to situate September 11th in the context of other tragedies that have occurred on American soil. For example, as many as 10,000 Cherokee people perished as a result of the forced march to Oklahoma known as the Trail of Tears B or, more accurately, the nuna dat suny, which literally translates as "they were crying in that place." Cherokee oral tradition is replete with stories acknowledging the trauma of what historians euphemistically call "removal", and its physical, spiritual and social wounds may never be completely healed. Other stories, and particularly those in the genre known as origin narratives, illuminate both 9/11 and Removal by enabling the emergence of a distinctly Cherokee critical theory of violence.
aims. This is because in most cases, it is the only way they can be
This paper explores three criminological theories as to why Jeffrey Dahmer committed his crimes. Although these approaches vary in terms of defining the cause of crime, one thing is certain, there is no single cause of crime; the crime is rooted in a diversity of causes and takes a variety of forms depending on the situation in which the crimes occur. However, the published articles vary in their definitions and uses of Criminological Theory. Rawlins (2005) suggest that the criminal phenomenon is too complex to be explained by a single theory. Other theories suggest differently and; therefore, have varying explanations. This paper examines the Psychological, Biochemical, and Social Process theories to slightly explain Jeffrey Dahmer’s actions.
Terror management theory (TMT) asserts that human beings have natural tendency for self-preservation if there is threat to one’s well–being (Greenberg, Solomon, & Pyszczynski, 1997). It notes that we are the cultural animals that pose self-awareness on the concept of past and future, as well as the understanding that one day we will die. We concern about our life and death but aware that it is unexpected by everything. The worse matter is that we become aware of our vulnerability and helplessness when facing death-related thoughts and ultimate demise (Pyszczynski & Greenberg, 1992). The inevitable death awareness or mortality salience provides a ground for experiencing the existential terror, which is the overwhelming concern of people’s mortality and existence. In order to avoid the continued existence of threats, people need faith in a relatively affirmative and plausive cultural worldview and meaning of life (Greenberg, Pyszczynski, & Solomon, 1995). Cultural worldview is a perceptual construction in the society which explaining the origins of life and the existence of afterlife. We have to invest a set of cultural worldviews by ourselves that are able to provide meaning, stability and order to our lives and to offer the promise of death transcendence (Solomon, Greenberg, & Pyszczynski, 2004). On the other hand, we hold a belief that one is living up to the standards of value prescribed by that worldview and social norm shared by a group of people. This belief is derived by self-esteem of individual. We maintain the perception and confident that we are fulfilling the cultural prescriptions for value in the society and are thus eligible for some form of personal immortality (Landau & Greenberg, 2006). We Together with the assump...
Rothe, D. & Muzzatti, S.L. 2004. Enemies everywhere: Terrorism, moral panic and US civil society. Critical Criminology. 1(12): 327–350.
Many may agree with the old saying that “beauty is only skin deep,” but does beauty come in a particular shade of color? This question is very debatable for many, but the fact of the matter is that human beings are born in array of skin tones. These differences in skin tone are used to categorize people into different ethnic groups. Lopez proposes that“ethnic identity is a type of group identity that is related to a better outcome because it provides a sense of belonging or cultural embeddedness.”(p.102) Dr. Ronald Hall (2006) suggests that in America minorities or people of color are called black in relative terms to the majority who are of European descent i.e. white. Some studies have discovered that a more “ethnic appearance” is usually assessed by a darker skin color i.e, black and is associated with a worse outcome in life (Lopez, 2008) In contrast, beauty, wealth and overall appeal are associated with physiological proximity to the white power structure i.e., light skin. (Hall, 2006) It appears as though desirable skin complexions are culturally relative.
4. Dodge, Kenneth A., John E. Bates, and Gregory S. Pettit. 1990. “Mechanisms in the Cycle of Violence.” Science 250: 1678–83.
It was then that I first started to consider what causes man to become so enraged as to commit atrocities of the mind, body and soul. Violence - pure and simple, is intrinsic to humanity. It almost goes unnoticed as a way of life in many communities. Drive through North Philadelphia on a spring afternoon and witness what appears to be life disappearing, receding under the concrete and graffiti. Look closer and witness the bullet holes in the walls of homes and cars. Still, there are other communities, such as North Brooklyn, where the rate of crime has been diminishing for the past twenty-five years. It seems, in fact, that violent crime does not behave as predicted. Social scientists have begun to suggest that, in fact, violent crime needs to be viewed much like an infectious disease. Simultaneously, neurobiologists have developed intricate research models and techniques to examine whether or not there are biological triggers that cause individuals to act violently.