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Social norms psychological essay
Experiment on societal norms
Social norms psychological essay
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Many may agree with the old saying that “beauty is only skin deep,” but does beauty come in a particular shade of color? This question is very debatable for many, but the fact of the matter is that human beings are born in array of skin tones. These differences in skin tone are used to categorize people into different ethnic groups. Lopez proposes that“ethnic identity is a type of group identity that is related to a better outcome because it provides a sense of belonging or cultural embeddedness.”(p.102) Dr. Ronald Hall (2006) suggests that in America minorities or people of color are called black in relative terms to the majority who are of European descent i.e. white. Some studies have discovered that a more “ethnic appearance” is usually assessed by a darker skin color i.e, black and is associated with a worse outcome in life (Lopez, 2008) In contrast, beauty, wealth and overall appeal are associated with physiological proximity to the white power structure i.e., light skin. (Hall, 2006) It appears as though desirable skin complexions are culturally relative. The terror management theory is a motivational theory which speculates that human beings have an underlying fear of death. These feelings are managed within that person by developing or maintaining a two- part cultural anxiety buffer; an individual worldview and a sense of self value or self-esteem. (Pyszczynski,Greenberg, & Solomon, 1997) According to the theory, high self-esteem reflects the successful participation in and internalization of meaningful cultural worldview. (Schmeichel, Gailliot, Filardo, MrGregor, Gitter, &Baumeister 2009) Goldenberg and Shakelford (2005) suggested that “the need for self-esteem is often seen as the master motive that underlies much o... ... middle of paper ... ...ive. Those who engage themselves in processes such as tanning or skin bleaching do so to help boost their self-esteem. From the perspective of the terror management theory, individuals are motivated to live up to cultural standards because doing so grants self-esteem. The boost in self-esteem acts as a buffer for potential anxiety relative to awareness of personal immortality. (Cox et al., 2009) TMT determines that people aim to live up to social standards in order deal with personal insecurities about dying. If a psychological structure provides protection from thoughts about death, then reminding people of death will increase the need for that structure. (Goldenberg, Pyzszcsynski, Greenberg,Solomon, Kluck, &Cornwall, 2001) Within terms of this study, it is speculated that as mortality salience increases, so does an individual’s need to alter his own skin color.
The meaning, significance, and definition of race have been debated for centuries. Historical race concepts have varied across time and cultures, creating scientific, social, and political controversy. Of course, today’s definition varies from the scientific racism of the eighteenth and nineteenth centuries that justified slavery and later, Jim Crow laws in the early twentieth. It is also different from the genetic inferiority argument that was present at the wake of the civil rights movement. However, despite the constantly shifting concepts, there seems to be one constant that has provided a foundation for ideas towards race: race is a matter of visually observable attributes such as skin color, facial features, and other self-evident visual cues.
Whiteness is a conceived ideology that has existed and been maintained since early history. This ideology has negatively influenced individuals of colour, causing them to receive many unfair benefits and disadvantages. In this essay, I will argue that the three most important overall features of whiteness are; that it is perceived as a normalized and dominant culture, that society considers white individuals as the most superior race and lastly that these individuals are easily granted countless of opportunities and privileges other races simply cannot have or afford. I will also show that through these features, whiteness essentially becomes a form of identity, shaping and maintaining the social institutions. Moreover, I have chosen these three features over other many features for the reason that they are critical issues that have
Rodriguez, Richard. “Complexion”. Good Reasons. eds, Lester Faigley, Jack Selzer. Boston: Longman Publishers, 2001. 441-443.
Routledge, Clay . "Exploring the psychological motives of racism." More Than Mortal. N.p., 31 July 2010. Web. 30 June 2014. .
Routledge, Clay . "Exploring the psychological motives of racism." More Than Mortal. N.p., 31 July 2010. Web. 30 June 2014. .
“Egoism, the fear or not near but of distant death… are not, I think, wholly natural or instinctive. They are all strengthened by the beliefs about personal identity which I have been attacking. If we give up these beliefs, they should be weakened” (Parfit, 1971, p. 4.2:14).
Following the above line of research, Mikulincer and Florian (2000) demonstrated that attachment style influences the way people react to death reminders. For instance, secure persons reacted to mortality salience with a higher desire for intimacy in romantic relationships, while individuals who scored high on the anxiety or avoidance component reacted with harsher punishment for social transgressors. These findings imply that secure persons react to death reminders by relying on their attachment relationships. In contrast, persons scoring high on either avoidance or anxiety dimension tend to rely on other defense mechanisms.
“Black, white and brown are merely skin colors. But we attach to them meanings and assumptions, even laws that create enduring social inequality.”(Adelman and Smith 2003). When I first heard this quote in this film, I was not surprised about it. Each human is unique compared to the other; however, we are group together based on uncontrollable physical characteristics. Eyes, hair texture, and skin tone became a way to separate who belongs where. Each group was labeled as having the same traits. African Americans were physically superior, Asians were the more intellectual race, and Indians were the advanced farmers. Certain races became superior to the next and society shaped their hierarchy on what genes you inherited.
Over the years, research shows that lighter African American have had a higher level of attainment, shaping there social and economic stratification. Many blacks of lighter skin tone have had an advantage...
The Association of Black Psychologist (ABP) (2013) defines colorism as skin-color stratification. Colorism is described as “internalized racism” that is perceived to be a way of life for the group that it is accepted by (ABP 2013). Moreover, colorism is classified as a persistent problem within Black American. Colorism in the process of discriminatory privileges given to lighter-skinned individuals of color over their darker- skinned counterparts (Margret Hunter 2007). From a historical standpoint, colorism was a white constructed policy in order to create dissention among their slaves as to maintain order or obedience. Over the centuries, it seems that the original purpose of colorism remains. Why has this issue persisted? Blacks have been able to dismantle the barriers faced within the larger society of the United States. Yet, Blacks have failed to properly address the sins of the past within the ethnic group. As a consequence of this failure, colorism prevails. Through my research, I developed many questions: Is it right that this view remain? How does valuing an individual over another cause distribution to the mental health of the victims of colorism? More importantly, what are the solutions for colorism? Colorism, unfortunately, has had a persisted effect on the lives of Black Americans. It has become so internalized that one cannot differentiate between the view of ourselves that Black Americans adopted from slavery or a more personalized view developed from within the ethnicity. The consequences of this internalized view heightens the already exorbitant mental health concerns within the Black community, but the most unfortunate aspect of colorism is that there is contention on how the issue should be solved.
Have you ever been discriminated against simply because your skin is darker than the next person? Have you ever been told by someone that “your pretty for a dark skin girl or boy?” Have you ever been racist toward your own race? Since long before we or our parents were born, the black community has faced this problem of racism within the same race. In the black community, it is said that if a person has a lighter skin complexion, then they are superior to those with a darker skin complexion.
All over the world, race is used by others to assign meaning to the way you look; people will use physical characteristics like: nose shape, eye shape, hair texture and most infamously, skin color to categorize race. Race isn’t a tangible concept, Social Construction Theory determines it’s more of a social idea created by institutions in society, meaning that it is created by society and is constantly changed. The notion of race is perpetuated and conserved, and therefore, must be changed by adjusting society’s preconceptions about race, institution’s structure and laws that are negatively based on race, and how education and awareness about race can create positive change.
Omi and Winant (1986) stated that Racial categories often consolidate its meaning by the particular social relations and history context(p.19). Bonilla-Silva(2003) purported that the early colonizer from the Europe named the people in the land which they invaded as “negro” and “Indian” to distinguish them from the noble European (p.34) In the early stages of United State, the race introduced as the tool for the slaveholder and other white class to legitimized the practice of slavery and disenfranchised the natural rights of African Americans. Even the other white immigrants were considered as an individual race when they first migrate to the United State. Thus the meaning of race are constantly shifting within the change of social relation and political background. For example, in the article written by M.Lee, the 1900 census has only five race categories comparing to the 1990 census which has more than ten race option, which means the conception of race are continuously shifting(p.4). Beside the social relations, we also discern race through the preemptive notion of what each racial groups looks like. The African American are generally portrayed as the people who have thick lips and black skin. An Asian American usually have small eyes and feeble physique. Those stereotypes about the people 's physical appearance forge the content of race and become the common way which we utilize to confirm one 's race
Routledge, Clay . "Exploring the psychological motives of racism." More Than Mortal. N.p., 31 July 2010. Web. 30 June 2014. .
So, I was disappointed to see that I prefer Blacks over Whites. On the other hand, it’s not that I support Whites over Blacks. Instead, I wanted my test to show an impartial outcome, where I am akin to Blacks and Whites. Conversely, according to David Perrett, there is a logical reason why some are favored over others. Spelled out in his book, In Your Face: The New Science of Human Attraction, Perrett documents the evolution of the human face and how our brain mechanism analyzes faces and attractiveness, which in turn affects how we respond to others. For instance, “The relationship between beauty and health is inconclusive; Perrett reports studies that show the influence on facial fat (less attractive) and skin colour (oxygen- and carotenoid-rich skin is more attractive) on attractiveness ratings.” Although we can’t unwire how we are programmed, if Perrett’s findings are accurate, we can expose ourselves to what’s unlike us to study and appreciate the