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Gender in literature
Gender issue in literature
Gender issue in literature
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Literature is truly an opening through which people see the real world. They have the opportunity of knowing what the real world is all about and drawing their own conclusions. Writes just pen down what is in their minds and leave for the readers to give their own assumptions and eventually be an eye opener to the real world. These literary features have been applied by Mabel Lee in Soul Mountains. From the beginning of the story, we are introduced to the characters ‘you’ and ‘she’. The ‘you’ is described as an indigenous traveler, perhaps a tourist who pursues out the indefinable Lingshan sacred mountain. We realize that he has been in the city for a long time and now wants the village life. For him, he wants to avoid the idea of doing not too demanding jobs, just relaxing having set up a family. He wants to be always be busy working. He meets the ‘she’ who seems disturbed and confused. This makes you’s journey to change into that of romantic affair. This lady here, looks hopeless and what she only wants is intercourse with this man. The lady at a certain leaves in this man’s story. We are made to know that he is a story teller who later discovers his talent. In the meantime, I as an academic and a fan of writing journeys to Sichuan after the misdiagnosis of cancer of the lung. For him, he wants to start a true life away from the notion of real life of the state. A keen observer and follower of literature will concur with me that the Chinese culture of hard work must be pegged on Soul Mountain. This is because of their ever growing economy and development in and out of China. They are all over the world working refusing simple life of just sitting. They are working. Women for a long time have been undermined. Their role in the s... ... middle of paper ... ...d ruin the family’s reputation and that of the descendants. This is meant to keep them safe and relevant. In conclusion, women in the Red Sorghum have been depicted as having total control of their lives despite the current situation of war they are involved in. They don’t fear but risk sneaking food to the fighters. Women in Red Sorghum are therefore bold. In Rice, even though they take in a man whose desire for sex and power is insatiable, they don’t seem to control their life by themselves. They just wanted to have Five Dragons in to fill the space left by the father of the family. References Kang-i Sun Chang, Stephen Owen. The Cambridge History of Chinese Literature, Volume 2. Cambridge University Press, 2010. Tong, Su. Rice: A Novel. HarperCollins, 2004. Xingjian, Gao. Soul Mountain. HarperCollins Publishers, 2010. Yan, Mo. Red Sorghum. Random House, 2012.
The Cultural Revolution in China was led by Mao Zedong, due to this Liang and many others faced overwhelming obstacles in many aspects of their life such as work, family and everyday encounters, if affected everyone’s families life and education, Liang lets us experience his everyday struggles during this era, where the government determined almost every aspect of life. The beginning of the book starts out with Liang’s typical life, which seems normal, he has a family which consists of three children, two older sisters and him the youngest, his two sister’s reside in Changsha 1. his father has an everyday occupation working as a journalist at a local newspaper. Things start to take a turn early in life for Liang Heng, his family politics were always questioned, the mistake made by one of his family members would impact his entire family and it would be something they would have to suffer through, it was impossible for them to live down such a sin.... ...
...s, and why he writes them at all. Instead of judging him, she tries to understand and fix it her own way, and it affects how he sees his writing:
There might be an emotional response at the tragedy of thousands of people plucked from their homes to live in a foreign place, but it is far more effective to show these struggles through the eyes of one person, rather than from an economic or or national viewpoint. Anyi does exactly this in “The Destination”. Anyi never forgets the individual hardships of each character, she demonstrates what “It was not easy to live in Shanghai” (Anyi 137) means to each person. Characterizing their hardships with compassion and understanding that, young or old, changes in China had an effect on all, and all have the right to acknowledge
Chapter one, The Observers, in the Death of Woman Wang demonstrates the accuracy of the local historian; Feng K'o-ts'an, who compiled The Local History of T'an-ch'eng in 1673. The descriptive context of the Local History helps the reader to understand and literally penetrate into people's lives. The use of records of the earthquake of 1668, the White Lotus rising of 1622 and rebels rising vividly described by Feng the extent of suffering the people of T'an-ch'eng went through. Jonathan Spence stresses on how miserable the two-quarter of the seventeen-century were to the diminishing population of the county. The earthquake claimed the lives of nine thousand people, many others died in the White lotus rising, hunger, sickness and banditry. P'u Sung-ling's stories convey that after the loss of the wheat crops there were cases of cannibalism. On top of all of this came the slaughtering of the entire family lines by the bandits. The incredible records of women like Yao and Sun in the Local History present the reader the magnitude of savagery the bandits possessed. All of these factors led to the rise of suicides. The clarity of events Spence given to the reader is overwhelming.
Schoenhals, Michael. China's Cultural Revolution, 1966-1969: Not a Dinner Party. Armonk, NY: M.E. Sharpe, 1996. Print.
Boltz, William G. Lao tzu Tao te ching. In Early Chinese Texts: A Bibliographical Guide, edited by Michael Loewe. Berkeley: University of California, 1993.
In short, this is a story of a random meeting of two strangers, and an attraction or feeling that is overlooked and ignored. A man describes a lady such that you could only envision in your dreams, of stunning beauty and overwhelming confidence of which encounters of the opposite sex occur not so very often. The mans attraction is met by a possible interest by the lady, but only a couple flirtatious gestures are exchanged as the two cross paths for the first time and very possible the last.
Chang, Kwang-chih 1968 The Archeology of Ancient China Yale University Press, New Haven & London
In a village left behind as the rest of the China is progressing, the fate of women remains in the hands of men. Old customs and traditions reign supreme, not because it is believed such ways of life are best, but rather because they have worked for many years despite harsh conditions. In response to Brother Gu’s suggestion of joining communist South China’s progress, Cuiqiao’s widower father put it best: “Farmer’s have their own rules.”
China has gone through many changes in its history. Changes include economic, political, and social. In the early 1500 and throughout history, mostly all social classes followed Confucianism. Confucianism is a type of religion based on an ideal society (Chang 2012, 22). China was molded though Confucianism but that slowly deteriorated as years went on. One main group that has been a main part in these changes is the Chinese literati. The Chinese literati include the higher-class people such as officials and scholars. The Chinese literati were the dominant social class during the 1500’s but their power slowly decreased throughout history. Throughout my paper, I will explain the Chinese literati involvement as centuries passed.
This novel tells the story of Wang Lung. He is a man who rises from being a poor farmer to a very wealthy man because of his faith in the good earth. In the beginning of the story Wang Lung tries to see as little water as possible because he feels safest with his land under his feet. His family is very poor so he must feed his father corn gruel and tea.
Chen, Zu-yan. Li Bai & Du Fu: An Advanced Reader of Chinese Language and Literature =. Boston: Cheng & Tsui, 2008. Print.
Confucius. The Four Books. Mandarin and English. Ed. And Trans. By James Legge. Beijing: Culture Book Co. 1992. Print.
Literature has many purposes, and opens doors to unique worlds. Through Literature, we discover ourselves and world time and again.
Literature is rarely, if ever, merely a story that the author is trying to tell. It is imperative that the reader digs deep within the story to accurately analyze and understand the message the author is trying to portray. Authors tend to hide themselves in their stories. The reader can learn about the author through literary elements such as symbolism, diction, and structure. A good example of this is Robert Frost’s poems The Road Not Taken and Nothing Gold can Stay in which he uses ordinary language unlike many other poets that became more experimental (Frost, Robert. “1.”).