Literary Analysis Of Pih's 'The Pir'

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The Pir continues with the theme of the previous verse pertaining to the human avatār and expresses disappointment at the plight of man who in spite of being born in human form, is unaware and oblivious to the secret to salvation. Such a person’s lifespan is a worthless like an untreated ruby.

The first line of the verse, which is rather similar to the closing line of the previous verse, is a reiterative statement pertaining to the nobility, potential and purpose of mānkhā avatār or human birth. Our forty-eighth Imam, Mawlana Sultan Muhammad Shah (AS) describes human life as a noble calling, a lofty and exalted destiny:

“Life is a great and noble calling, not a mean and grovelling thing to be shuffled through as best as we can but a lofty and exalted destiny.”

The word avatār, as mentioned earlier, is a Sanskrit word, literally meaning, ‘descent’ or ‘entrance’. Thus, the soul has made a descent from a noble and exalted spiritual realm of Light into the …show more content…

In one of his other Ginans, Pir Shams says that the soul was reluctant to make this descent. Exiting its original abode of light and freedom and making an entrance into the cage of darkness, was indeed a painful transition for the soul and it appealed for eventual emancipation from the corporeal cage of captivity. The Lord of the souls, continues Pir Shams, promised that emancipation will come provided certain conditions were met by the soul during its earthly sojourn. Thus, the primary concern of the soul at the very outset was liberation and salvation. As such, according to the Ginans, salvation of the soul is, and should be, the primary concern of a human being during his earthly journey. Pir Shams speaks of this concern of the soul in the following words:

Avar chi(n)tā muje kisīkī nāhī, chi(n)tā hay mere jīvkī

Unconcerned about everything else, I am concerned about my soul

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