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Symbolism essay introduction
Essays on symbolism in literature
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Light and darkness act as more than just singular representations of structure and moral ideals. They act as a foil and a balance between the ideas they each represent. When light and dark imagery is introduced into novels or poems, the contrast between the individually represented ideas is further emphasized by the presence of the opposite.
One image of light, the metaphorical “fire” mentioned throughout The Road, shows how the fire presents more than just a symbol of morality and hope in a godless world; rather, with the introduction of fire, the novel additionally emphasizes how darkness, and its all encompassing immorality, has consumed the rest of the world. Traditionally, darkness is most commonly seen as a representation of immorality and evil, when compared to its opposite, light; however, in The Dictionary of Symbols, it is described as more of a
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representation of disorder and the unknown: “Hence, the pure concept of darkness is not, in symbolic tradition, identified with gloom—on the contrary, it corresponds to primigenial chaos.” When the son has to carry the fire, his father passes away.
The son is always trying to keep his father in check morally. The frieze of heads on the fence. The cannibals. Freaking out over the limbs and blood. The gray sky the wreckage strewn streets.
In Natasha Trethewey’s poetry collection, Native Guard, the light and dark imagery represent a strong conflict of emotions experienced by Tretheway.
In the poem, “Myth,” the conflict between the denial and the acceptance of her mother’s death are expressed through the darkness of Trethewey’s sleep and the harsh light of her awakening. “Myth” is structured in such a way that a reader can take in an image of a person sleeping and waking; in this case, it is Tretheway in her sleeping and waking moments trying to recall back the presence of her now deceased mother. The poem begins with Tretheway
In the poem, …. (forgot the name right here.. at dusk?), the dusk before night is juxtaposed with the familiarity of a cat’s front porch. The light and dark imagery compare the tempting mystery of the wild unknown with the sense of security present within one’s
home. In Joseph Conrad’s Heart of Darkness, light is portrayed as a sense of blinding disillusionment that actually masks the true darkness of immorality. This case shows how light does not always have to be represented as a positive symbol. As Marlow, the narrator of the story, moves through the Congo with his steamboat crew, he realizes how their “mission” to colonize the Congo distracts both the Europeans and their colonists from the horrific acts of cruelty committed abroad. At the pinnacle of the novel, Marlow returns back to Europe from his time abroad, and he seeks to give the documents of now deceased, company leader, Kurtz back to his mistress. Marlow comes into conversation with her, but to his surprise, she is eager to know the details of his time in the jungle.
The timeline carries on chronologically, the intense imagery exaggerated to allow the poem to mimic childlike mannerisms. This, subjectively, lets the reader experience the adventure through the young speaker’s eyes. The personification of “sunset”, (5) “shutters”, (8) “shadows”, (19) and “lamplights” (10) makes the world appear alive and allows nothing to be a passing detail, very akin to a child’s imagination. The sunset, alive as it may seem, ordinarily depicts a euphemism for death, similar to the image of the “shutters closing like the eyelids”
Throughout the course of the play Romeo and Juliet and the novel Lord of the Flies, there is a common motif of light versus dark that affects the way characters grow and view the world. Contrasting sharply between the two written works is the usage of this idea. In Romeo and Juliet the light is treated as a problem that will bring their forbidden love to “light” whereas the darkness provides a covering for their rendezvous. In Lord of the Flies it is the opposite, with the darkness being representative of the boy’s hidden savagery as well as providing fear of the unknown while the fire, a symbol of light, provides safety in warmth and food as well as the ability to see through the dark.
The places in which we live are an integral and inescapable aspect of who we are, as they largely determine culture, community, and determine the outlook that one has on the rest of the world. In the American South, physical and cultural geography has played a particularly important role in the historical and modern contexts of racial relations. The dynamic between enslaved peoples and the natural landscape is a complex one that offers innumerable interpretations, but inarguably serves as a marker of the wounds created by institutional racism and human enslavement. In her collection of poems entitled Native Guard, Natasha Trethewey utilizes external features of the natural environment in the South in order to communicate the repressed grief, both personal and collective, which can arise as a result of inflicted systemic violence. Through comparing part one of Native Guard, which focuses on
The symbols and images reinforce each other because they create a dark image of the future in the minds of the audience, and also present familiar religious signs like fire in Hell. What makes the imagery so effective in the essay is that it resonates with the audience because of the religious connections that Edwards
Part I is particularly anecdotal, with many of the poems relating to the death of Trethewey’s mother. The first part begins with an epitaph from the traditional Wayfaring Stranger, which introduces the movement of the soul after death, and the journey towards the ‘home’ beyond. In “Graveyard Blues”, Trethewey examines the definition of “home” as a place of lament, in contrast to the comforting meaning in the epitaph beginning Part I, and the significance of the soul’s movement after death. The ‘home’ described in the epitaph is a place of comfort and familiarity, where the speaker returns to their mother. In contrast, Trethewey describes the ‘home’ she returns to after her mother’s death as a hollow place, the journey back to which is incredibly
Another way that Trethewey brings this poem together is through the use of
“The Sleeper” uses Greek and Latin mythology to enhance the poem. This gives readers a tremendous level of insight on this poem. This helps readers perceive: how Irene had lived and died, what the griever is feeling, what the griever is trying to say and do, and grasp the underlying Greek and Latin lore. Because of the writing of Edgar Allan Poe, “The Sleeper” was written in dark romanticism and adds a supplementary twist to the mythologies.
There is a distinct symbolism of light in this novel. While growing up Equality 7-2521 wanted to be assigned to the House of Scholars, but instead was made a street sweeper. While doing his daily job he discovers a tunnel from the Unmentionable times. He ran away to his secret tunnel every night where he rediscovers the light bulb. His invention represents his curiosity and the beginning of his individualism. Light is used again when giving Liberty 5-3000 a private name of “The Golden One” and his final name “Prometheus” at the end of the novel. Prometheus is the Greek God that brought fire to men from the Gods. Equality 7-2521 feels the name fitting for himself because of his rediscovery of the light bulb.
The contrast of light and dark begins with the description and characterization of the apparently angelic [comment4] Sheppard, and continues with the introduction of the obscure and ominous Rufus Johnson. O'Connor is not pretentious in her description and development of either character. Sheppard's white hair and "halo" are obvious references to his protagonistic status as the story's do-gooder [comment5] (Norton 371). The narrator continues on by lauding his charitable contribution to the community as a counselor and weekend volunteer for "boys no one else cared about" (372). The reader's only initial clue toward Sheppard's self-righteous mania is his deliberate, guilt-implying sermon towards Norton, his disconcerted and doomed son. It is n...
Most struggles are silent, they go into our bank of memories and are used to shape each of us, voicing your most painful memories is more than laying your past for others to look at and examine. Voicing your most painful memories is opening yourself entirely, letting others look in. Natasha Trethewey uses her confusion and hurt that she experienced as pieces for an artwork that has yet to be painted. By writing Native Guard, Trethewey recreates herself like a disjointed collage. Using gut-wrenching poetry as her medium, she uses her words to represent a self portrait of her struggles, giving the reader a chance to realize Trethewey’s emotions during a time in which she had a difficulty realizing them for herself, thus helping the audience
An elegance in word choice that evokes a vivid image. It would take a quite a bit of this essay to completely analyze this essay, so to break it down very briefly. It portrays a positive image of blackness as opposed to darkness and the color black normally being connected with evil, sorrow, and negativity. The poem as a whole connects blackness with positivity through its use of intricate, beautiful words and images.
In the text, “All the Light we cannot See”, Marie-Laurne is blind and though she faces many hardships because of sight loss, she is clearly resilient by implying an imagination where she visualizes her own idea of her surroundings. Due to her current condition, her other senses are heightened meaning she is more detail-orientated which adds to her creativity. This is her method of coping with her blindness is a positive manner. The author, Anthony Doerr, uses the literary technique, imagery, that demonstrates the use of descriptive words and figurative language to signify the creation of images. This literary technique develops the central idea because the creation of images can assist with conveying to the reader, Marie-Laurne’s use of imagination to view the world
Within the poem Poe divides the characters and imagery into two conflicting aspects of light and dark. Almost everything in the poem reflects one world or the other. For example, Lenore, who is repeatedly described as ?radiant? epitomizes the world of light along with the angels she has joined. Another image of light would be the lamplight the character uses to light his chamber, his refuge from the darkness of the outside. However, The Raven, as well as the dreary December night shows signs of darkness. These images of light and darkness go even further to represent life and death, the man?s hope of an afterlife with Lenore and his fear of everlasting loneliness.
As Marlow assists the reader in understanding the story he tells, many inversions and contrasts are utilized in order to increase apperception of the true meaning it holds. One of the most commonly occurring divergences is the un orthodox implications that light and dark embody. Conrad’s Heart of Darkness brims with paradoxes and symbolism throughout its entirety, with the intent of assisting the reader in comprehending the truth of not only human nature, but of the world.
Alfred, Lord Tennyson, the author of Idylls of the King, uses motifs in his works to give a deeper understanding of his epic poem. One of his motifs in Idylls of the King is a light and dark binary. Light is seen as bright and beautiful with a new beginning. It also symbolizes the past staying in the past and having a fresh start. Night is when it is dark, and that is when all of the creatures and monsters come out, so to say. Darkness is full of pain, but Tennyson does not always portray it as so. The motif of light and dark takes on several different meanings. Tennyson uses dark with its true meaning, manages to put light into the darkness and use light with its true meaning, and he gives light the darkness that corrupts it.