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Influence of Confucianism on Chinese Culture
The impact of confucianism on Chinese culture
The impact of confucianism on Chinese culture
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Before the great emperor Leyasu, in the starkly arranged feudal society held under Hideyoshi’s reign, creativity didn’t come from it’s leaders, or even the conservative military class, but creativity came merely from the two lowest classes you could possibly think of; the merchants and the artisans. Although they were very belittled and surpassed by many in the Confucian society, they still had free reign with social benefits. Little did the Royal hierarchy know that the lower, underprivileged citizens would help recreate an era where everything became beautiful and peace was near just through their hands and a printing press rather than wars, persecutions, and prosperity. Throughout the years, artistic traditions transformed and revived through the prosperous age of prohibitions, the tea ceremony, the isolated government and many other feudal societal differences. After the almighty callous Emperor Hideyoshi had died, Tokugawa Leyasu took over and was the most powerful and accomplishing man to ever rule Japan. Eventually the Edo society (created by Leyasu) became a very well known and stylistic development in Japanese art. Edo was known as Tokyo in the late eighteenth century and it was …show more content…
A Japanese art form developed in the Edo period called the Ukiyo-e style. This was a Buddhist concept that came from the word ukiyo, which suggested sadness of life. During the peace that arose in the 17th century, instead of ukiyo meaning sadness, people began to associate the word with the experienced desires of Japan’s rising middle class. They finally had worth and so they went out to spend time at Kabuki theatres, they became handsome actors, and beautiful courtesans known for their wittiness. These merchants were intelligent poets, and aspiring artist that emerged from nothing into worth. Painting of these people from this world became its own type of genre in the art culture of Japan, now known as Ukiyo-e
Japan lasted from 1185-1603. During that time Japan had emperors, shoguns, daimyos, samurai, and peasants who were all apart of a social class, and all together it was called the Samurai Society. The emperor was just a figurehead for the shogun. The shogun was a powerful military leader that ruled in the emperor’s name. Daimyo were powerful landlords. The daimyo often led armies of samurai. These samurai were trained professional warriors who served daimyo and shoguns. The samurai had to follow a certain code of rules for samurai called Bushido. One of their rules included to always have self-discipline to become a good samurai. The samurai warriors wore light armor, helmets (usually shaped like an animal), and had two swords around their waist. Their armor had a lot of detail and color to it, like their unique helmets. After the samurai comes the peasants, which included farmers and fishermen. They usually always work, then pay takes to the shogun. They usually gave the shogun what they earned from working like food or crops. What made their jobs a bit difficult was their topography. Japan’s topography included many mountains, undersea volcanoes, and barely any flat land to farm on. The Japanese didn’t only work they also practiced their religion. For example, they practiced Confucianism, Buddhism (...
On Farting by Hiraga Gennai gives the reader a perspective into the world of various arts in the Edo Period. Not only are we shown what is meant to be a proper practicing of the arts through his satirical character, Crankshaw Stonington Esquire, but he counters this claim that the arts were then lacking in life, passion, and ingenuity. They had become boring and outdated without any creativity being brought forward. To prove this he sings his praises for a fart artist, and engages in a lively debate about what truly marks art as meaningful and how a change to the traditions would improve the civilization. However passionate, his argument may not be effective enough to change the minds and ways of those who revel in the traditional.
My research paper will be covering the Edo period of Japan. I will start by explaining Japan’s society during this time period. Japan’s society during this time was ruled by strict customs which were intended to promote stability. The society was based of on Confucian ideas. Society was split into different social groups, at the top was the emperor, then came the count nobles, shogun, daimyo, samurai, peasants, craftsmen, and finally merchants. Peasants and craftsmen produced most goods in society. During this time social mobility was very limited leading to conflicts between classes which became a major challenge. Samurai were placed at the top of non-royal society because they set high moral values for others to follow. Peasants
At the beginning of the seventeenth century, Tokugawa Ieyasu set up a government in Edo (now Tokyo) and the Edo period began. The Tokugawa regime adopted an isolationist policy that lasted for more than 200 years, cutting off exchange with all countries except China and the Netherlands. The age of the Samurai came to an end with the Meiji Restoration of 1868, and a new system of government centered on the Emperor was set up. The new government promoted modernization, adopted Western political, social and economic systems, and stimulated industrial activity. The Diet was inaugurated, and the people began to enjoy limited participation in politics. From around 1920 a democratic movement gained strength.
Shortly after the Genpei Civil War that started in the year of 1180 and lasted till 1185. 1 The political landscape of Japan was caught in long conflicted epoch that began in 1185.2 From the year 1185 to 1573 known as the Early Feudal Period, and within this this time frame a more well known period began called the Ashikaga( Muromachi ) Period.3 Lets take a look at the history behind the art, and how the fighting influenced each of the artists I will describe. During 1185 the Minamoto Army was lead by Minamoto Yoshitsune (1159-1189). It was under Minamoto leadership that the army defeated the Taira at Dannoura, a small village near the port of Shimonoseki, and ended the five-year-long Genpei Civil War.4
In the early nineteenth century there was a trend toward portraying all types of evil—such as torture, incest, and sadism—on stage, and after the Meiji Restoration of 1868 a movement was started to adapt Kabuki to the spirit of the modern world. Be that as it may, even as Kabuki has created in style and substance, it holds a hefty portion of the components it obtained amid the 1700s, from the physical virtuosity of its performers to the utilization of beautiful ensembles and portrayal of shocking occasions. Because of the emphasis in Kabuki on performance, there is little interest among scholars in offering critical analyses of its most important plays; many feel, in fact, that to read a Kabuki play in print gives the reader no indication of its artistic power. Pundits writing in English about seventeenth-and eighteenth-century Kabuki have in this manner tended to focus on the social and chronicled setting encompassing the improvement of the shape or on imaginative components, for example, acting, organize procedures, and music. The Kabuki play that has garnered the most critical attention is Chūsingura (1748; The Treasury of the Loyal Retainers). This play, about retainers' loyalty to a feudal lord even beyond his death, contains all the elements that make for great, melodramatic Kabuki theater,
The ukiyo-e period was when a type of Japanese art was created which represented pictures of the flowing world. It was originally a Buddhist concept that meant the sadness of life. This print was influenced by the Dutch as Hokusai became interested with linear perspective when Western prints came by through Dutch trade. The artwork depicts a large wave which takes up about half of the print and then people in boats underneath the wave. The waves could be a metaphor for the government at the time as it ruled with an iron fist restricting any abroad travel as well as any visitors from other countries. The government was very controlling and limited any communication with the outside world during Hokusai’s time. The boats represent the civilians trying to explore the rest of the world but being stopped by the wave ‘government’ which is trying to get them to stay within the country or within ‘safety’. The boats have no control in the water and are practically helpless which represents the citizens if they were able to travel abroad as they would be defenceless and feeble because they wouldn’t have a proper understanding of the world and its
...ost people lived there in order to supply the samurai and it was how they made their living. Edo boomed into a huge urban center and the merchants became rich, even richer than the samurai. During this boom many samurai became poor and lived in poverty.
Matthew Gerber. “The Importance of Poetry in Japanese Heian-era Romantic Relationships”. 2007 May. 2011 June 3.
The Heian period was a peaceful era that is highly regarded in Japan’s history. At this time Japan was beginning to break away from Chinese influence, thus the culture of Japan was morphing into something unique and independent from that of China. An example of resulting change was Japan’s further development of their writing system known as kana, which allowed authors to express their feelings in a more Japanese way. The Japanese court also progressed independently from China and created unique concepts and values such as miyabi “courtliness,” makoto “sincerity,” and aware “sadness of impermanence” (Hooker). The expectations put on men and women in the court during the Heian period must have been concurrent with such values.
Shirane Haruo. et al. Early Modern Japanese Literature: An Anthology 1600-1900. New York: Colombia University Press, 2002. Print.
Denison. B. (2002, January 1). A Basic Overview of Japanese Culture . . Retrieved May 3, 2014, from http://www.mizukan.org/articles/culture.htm
People decided to rebel against the political and social rules of their time and started a new trend of art. It conveyed dramatic subjects perceived with strong feelings and imagination.
The success of anime began with the famous Japanese artist Osamu Tezuka, one of the founding fathers of Japanese anime and manga. In the 1960s, Tezuka became a famous manga artist and was given the credit of creating Japan's modern anime i...
The Kojiki and Nihongi are the two original Japanese written records that illuminate the first documented Japanese attitude towards women (Lu 3-4). These documents facilitated the discovery of a feminine presence that is renowned and worshipped. The Nihongi holds i...