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Literature and different cultures
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When people think of the F word, they tend to think of a certain four letter. To Firoozeh Dumas, the F word means years of discrimination. After living in America for 29 years, Dumas decided to write stories for her children about her life growing up Iranian in America. These stories were later published as Funny in Farsi: A Memoir Growing Up Iranian in America. At age nine Dumas moved from Iran to permanently live in America where she and her family were harassed for their difficult to pronounce names. Fed up with the harassment, Dumas decided to change her first name to a more American name in middle school. However, as she entered college, Dumas decided her appreciation for her own culture was more important than if her peers can say her name properly so she started to go by Firoozeh again.
Dumas approaches the dark topic of bullying, because of cultural differences, with light humor. She argues that Americans should expanding their cultural awareness by providing stories on how bullying
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destroyed her appreciation for her own culture. Firoozeh Dumas starts her lesson about culture appreciation by stating family member’s names and their American translation.
“My cousin’s name, Farbod, means “Greatness.” When he moved to America, all the kids called him “Farthead”(Dumas). This immediately grabs the reader’s attention and holds it as Dumas continues on saying how she never imagined her name would be “such an obstacle” when her family moved from Iran to America. She was shocked at the cruelty that Americans were subjecting her to all because of her name. The abuse shaped her opinion not only on her new home but America in general. Firoozeh Dumas had never stepped foot in America so Whittier, California became her perspective window on how all Americans acted. Judging by the brutal abuse she was subject to, Dumas most likely had a negative view towards all of Americans. If the Americans she came in contact with had been accepting of her culture, Dumas would not have had to change a piece of her identity to fit
in. When Dumas moved from Whittier, California to Newport Beach, her opinion on how all Americans will treat her moved with her. In anticipation for the cruelty of her peers, Dumas decided that all her problems would be fixed if her Iranian name changed to a more American name. Her father suggested “Fifi” but Dumas humorously responded with, “Had I had a special affinity for French poodles or been considering a career in prostitution, I would’ve gone with that one”(Dumas). She brushes in humor almost to distract her children and future listeners from the fact that she was changing her entire identity based on an opinion obtained from one small community. This action didn’t only change her name but her life and how others view her yet Dumas brushes the shock factor away by layering her story with humor. However, the humor does not distract too much from the fact that the verbal abuse caused Firoozeh, the girl from Iran, to Julia, a typical American girl. The verbal abuse didn’t not stop when Firoozeh became Julia. Instead, it shifted from herself to her culture. Dumas’ peers saw her as American Julia so their tongues were not censored about their opinions on those “‘damn I-raynians’”(Dumas). Dumas tried to run and hide from the cruel nicknames yet they still seemed to follow and taunt her. She states in a metaphor how hiding behind an American name is like “wearing X-ray glasses that let you see people undressed”(Dumas). Dumas was able to see the true feelings of everyone around her. She then put two and two together to conclude that if she had stuck by her true name she would have never been accepted let alone invited to friend’s houses. Near the end of her lesson, Dumas confesses that she went back to using her true name when she started college with no problems. It was not till after graduation that her problems began to arise. Dumas was not able to score a job no matter if she aced the interview or not. Her humor subsided as she talked about just how much cultural discrimination affected her adult life and how she could not score a job because her name was not American. In response, Dumas changed her name back to Julia and, as she puts it, “the job offers started coming in”(Dumas). She kept her name as Julia till she became a mother and the only people there to judge her were in “diapers and were in no position to judge”(Dumas). Every now and again, she would be reminded how discriminative Americans can be by them mispronouncing her name or completely ignoring her. By the end, Dumas was fed up with how much discrimination affected her life and decided to implement her life lesson into her children, and later, Americans. Having grown up in a world where her own name repelled people, Dumas decided that her own children will learn to never discriminate against others. She made her life lesson lighthearted by adding humor to ensure her lesson did not just guilt trip her kids. It also made her message to be culturally accepting easier to hear than just pointing an accusatory finger at Americans and demanding that they change. Had Dumas been sympathetic towards those with speech or hearing impairments that couldn’t help mispronouncing her name, her argument could have been stronger by making it aware that she understood sometimes mispronunciation cannot be helped. Either way, Dumas was able to successfully persuade Americans to expand their cultural awareness.
The “F Word” is an essay about an Iranian girl’s struggle with finding who she is, in a foreign land known as the U.S. It acknowledges her inner struggle with an outward showing character of herself that she holds, her name. During the essay the reader learns about how the girl fights her inner feeling of wanting to fit in and her deep rooted Iranian culture that she was brought up to support. Firoozeh Dumas, the girl in the book, and also the author of the essay, uses various rhetorical tactics to aid her audience in grasping the fact that being an immigrant in the U.S. can be a difficult life. To demonstrate her true feelings to the audience as an immigrant in the U.S., she uses similes, parallelism, and even her tone of humor.
The Revised Children’s Manifest Anxiety Scale (RCMAS-2) is a revision of the Children’s Manifest Anxiety Scale (CMAS) created by Cecil Reynolds and Bert Richmond in 1985 (Reynolds & Richmond, 2008). The RCMAS-2 includes an updated standardization sample, improved psychometrics, and broadened content (Reynolds & Richmond, 2008). Although these revisions occurred, the brevity, elementary reading level, and content-based item clusters were retained, offering an updated and effective tool for understanding and treating anxiety in school-aged children (Reynolds & Richmond, 2008).
“The F Word” is a finely crafted excerpt from Dumas’ piece of writing Funny in Farsi: A Memoir of Growing Up Iranian In America. The author right away begins
In a split level house in Dunwoody, Georgia, Fariha grew up in a semi-conservative household and a semi-conservative neighborhood with 2 brothers and both parents. She was the middle child, but always felt like the oldest due to her older brother being away at boarding school in Pennsylvania for most of her life and only came around once or twice a year. Her father worked a multi-location business so he was gone majority of the day, resulting in a not so close relationship...
How “Firoozeh… means ‘Turquoise,’” but “In America, it means ‘Unpronounceable,’ or ‘I’m not going to talk to you because I cannot possibly learn your name and I just don’t want to have to ask you again and again because you’ll think I’m dumb or you might get upset or something” (Para 4). Then once she changed her name to Julie, a simple American name, she still felt like she was living a double life. With her past still looming around her, it made her life seem fake in spite the fact that she was finally getting what she wanted, to fit in. She shares her troubled childhood due to her name which increased her knowledge about her argument for American acceptance to uncommon and unfamiliar names from foreign countries and to evoke empathy from from her audience, giving them a better
In comparison to other slaves that are discussed over time, Olaudah Equiano truly does lead an ‘interesting’ life. While his time as a slave was very poor there are certainly other slaves that he mentions that received far more damaging treatment than he did. In turn this inspires him to fight for the abolishment of slavery. By pointing out both negative and positive events that occurred, the treatment he received from all of his masters, the impact that religion had on his life and how abolishing slavery could benefit the future of everyone as a whole; Equiano develops a compelling argument that does help aid the battle against slavery. For Olaudah Equiano’s life journey expressed an array of cruelties that came with living the life of an
While the validity of his narrative is to this day widely debated, The interesting Narrative of the Life of Olaudah Equiano provides “insight into the dynamics of slavery, the slave trade, and the abolition movement” Traveling back into the 17th century the reader gets a firsthand experience of a life of a young slave who has opened the worlds eye’ and provides reasonable supportive arguments into the abolition of slavery in the aspects of human acceptance and morality, commerce economy, and the freedom of religion which all he has shared with his white owner counterparts.
Maxwell Spencer Dupain was born on the 4th of April, 1911, in Sydney, to parents Ena and George. While receiving an education at Sydney Grammar School, Max had an interest in both poetry and rowing prior to developing an enthralment with photography at the age of thirteen. This interest was prompted by the gift of his first camera, a ‘Box Brownie’, followed by a ‘Vest Pocket Camera’ two years later. His interest in photography expanded, thus leading Dupain to win the ‘Carter Memorial Prize for Productive Use of Spare Time’ two years later. In 1928 Max joined the New South Wales photography society and it was here that he met Harold Cazneaux, a photography legend. In the society Max began to enter photography competitions and submit entries
During the October 1905 the creation of a parliamentary assembly, the Duma, was originally to be elected by the limited male suffrage. However, it led to another serious question of female suffrage. Women did not have any rights to vote. Since this was the time when the feminist movements began, the indignation at exclusion from this privilege was not only common to a small circle of educated female, but also to peasant women. There were several protests against this. It encouraged solidarity in the struggle for reform. However, there were some people who were opposed to the adoption of female suffrage, since most peasant women lack of political education/participation and it might lead to some destruction in the Duma. The struggle for female
As a member of the teaching and learning department, I feel that education is one of the fundamental needs of our youth. I stand behind the recent concerns the media has had for those who have experienced bullying whether it be physical or emotional. When I first started school, the only place I had access to a computer was at school or a local library. Due to technological advances, modern youth have access to social media where they are exposed to another form of bullying that threatens their safety. According to The Cyber bullying Research Center's statistics “as many as 20 percent of all students have been the victims of cyber bullying” (Lee 2011). When I was a child I had experienced taunting, name calling and other forms of bullying. According to Mose Herne, acting deputy director of the Indian Health Service’s Division of Behavior Health, I was not alone. “Nearly a third of all students experience some form of [bullying] at school and it may be more prevalent in Native American schools” (Lee, 2011). Bullying has become an increased socially acceptable act and I feel that it must be stopped at all costs.
In “Funny in Farsi”, Dumas amuses the reader by narrating her experiences in America. For example, she uses humor. She talks about a boy who asks about having camels, and she tricks him and told him she had two camels.(151) That’s humorous because she didn’t have any camels and he got mad after finding that out. Additionally, she uses anecdotes. One short anecdote was that she tried to explain where Iran was, but she failed and got bad reactions from people when she explained like “Fish eggs? Gross,” and not knowing anything she would talk about.(149) Thats an anecdote because it’s a short story or memory she experienced. One other thing Dumas uses is figurative language. She uses this multiple times, referencing that she felt like she was in an Oprah show and being a celebrity being pursued by paparazzi.(149,151)
The documentary film Bully (2011) – directed by Lee Hirsh – takes the viewer into the lives of five families that live in various, predominantly remote, towns across the United States. All families presented have been affected by bullying, either because their child was at the time being bullied by peers at school or the child committed suicide due to continuous bullying. The film also profiles an assistant principle, Kim Lockwood, whose indiscreetness makes the viewer...
Bullying has been around for decades and yet it is still a reoccurring problem, and it is only getting worse. The National Center for Educational Statistics, in 2009, said nearly 1 in 3 students between the ages of 12 and 18 reported being bullied in school. Eight years earlier, only 14 percent of that population said they had experienced bullying(Ollove,2014). There are two types of bullying the direct form and indirect form, in the direct form the victim receives physical harm example kicking pushing shoving. In the indirect form the victim receives emotional or mental harm by name-calling, rejection, gossip, threats, or insults(Green,2007). It doesn’t matter which way the victim was bullied it still causes
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