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Essay on Jean-Paul Sartre's Freedom
Sartre's beliefs
Essay on Jean-Paul Sartre's Freedom
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Language as Freedom in Sartre's Philosophy
I argue that Sartre posits language as a medium of communication that is capable of safeguarding the development of subjectivity and freedom. Language does this in a twofold manner: on the one hand, it is an action that does not phenomenally alter being, but that has the capacity of altering consciousness; on the other hand, language, more particularly written text, is a mode of communication that is delayed, hence that occurs outside the present, i.e. in a different space and a deferred time. As such, it preserves the subjectivity of both writer and reader. The argument is as follows: first, I present Sartre’s definition of freedom and subjectivity in terms of his definition of consciousness of the For-itself and In-itself in Being and Nothingness; second, I draw on examples from La Nausée to illustrate the link between language, consciousness and the expression of freedom and subjectivity; third, I refer to The Psychology of Imagination and What is Literature? to illustrate further the importance that Sartre places on writing and reading as means to establish a lasting impression of personal freedom and subjectivity in a manner that defies space and time.
In this paper I shall argue that Sartre posits language as a medium of communication that is capable of safeguarding subjectivity and freedom. Language does this in a two-fold manner: on the one hand it is an action which does not phenomenally alter being, but which has the capacity of altering consciousness; on the other hand, language, more particularly written text, is a mode of communication that is delayed, hence that occurs out with the present, i.e. in a different space and a deferred time, and as such it preserves the subjectivity of both writer and reader. I present this argument in the following manner: first, I present Sartre's definition of freedom and subjectivity in terms of his definition of consciousness of the For-itself and In-self in Being & Nothingness; second, I draw on examples from La Nausée to illustrate the link between language, consciousness and the expression of freedom and subjectivity; third, I refer to The Psychology of Imagination and What is Literature? to illustrate further the importance that Sartre places on writing and reading as means both to freedom and subjectivity.
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In Existentialism and Humanism (1946), Sartre states that "if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it.
The Haiti earthquake that occurred on January 12, 2010 just fifteen miles south of the Haitian capital of Port-au-Prince was a severely large-scale earthquake, at a magnitude of 7.0. The initial shock was then followed by a series of aftershocks with magnitudes ranging up to 5.9. Over three hundred thousand people died due to this extreme chaos. Many buildings collapsed and disintegrated under the force of the quake; both the cathedral and National Palace in Port-au-Prince were heavily damaged. In the aftermath of this tragedy, efforts to aid the people of Haiti with medical assistance, water, and food were hampered by the loss of communication lines as well as by roads blocked by debris. Over one million people were left homeless due to this quake. Two days after the earthquake, journalist Leonard Pitts wrote “Sometimes the Earth is Cruel,” an article describing how the people of Haiti responded to the disaster. In “Sometimes the Earth is Cruel,” a major theme is that some things are inevitable.
Deep-seated in these practices is added universal investigative and enquiring of acquainted conflicts between philosophy and the art of speaking and/or effective writing. Most often we see the figurative and rhetorical elements of a text as purely complementary and marginal to the basic reasoning of its debate, closer exploration often exposes that metaphor and rhetoric play an important role in the readers understanding of a piece of literary art. Usually the figural and metaphorical foundations strongly back or it can destabilize the reasoning of the texts. Deconstruction however does not indicate that all works are meaningless, but rather that they are spilling over with numerous and sometimes contradictory meanings. Derrida, having his roots in philosophy brings up the question, “what is the meaning of the meaning?”
As God is the source of Marcel’s involuntary memory, so too is the novelist that of fabricated, lyrical memory (memory captured in writing). To Marcel, both provide limitless imagined sensory experience, the source of
Plato theorized that a human can be enlighted on reality and morality only from education and exploration, which lies outside the cave. Plato’s pursuit on the subjective life is very true. It is agreeable that breaking boundaries is the only way to experience truth in our own unique perspectives. However, as the reading concludes there are many questions about Plato’s declaration of the world outside the cave. What happens to the outsider and the prisoners after the moment of truth and disagreement? Sartre’s pursuit on Existentialism and the furt...
In his novel, Hosseini writes with a deceivingly simple form of prose. Instead of assaulting the audience with his extravagant vocabulary, he entices them with the minds of his characters. Leaving the audience with feelings of empathy and repulsion, the work exhibits Hosseini’s adept abi...
In "The Intentional Structure of the Romantic Image," one encounters a piece of the twentieth-century discussion of the philosophical considerations of language. One can say that Paul de Man really takes the view of Romanticism akin to that of Martin Heidegger's view of poetry in general. Heidegger states that poetry must be a kind of "speaking being" or the creation of something "new" through language.(Note 1) Language itself stands upon itself in poetry according to Heidegger. De Man picks up the broad discussion of what language is with his discussion of the Romantic image. The main thesis of this essay lies in the difference between the everyday consciousness that one has of the concrete world and the consciousness which one achieves through the Romantic image. De Man says that these two functions of the consciousness differ and that the objects one finds in concrete nature are essentially different from those found in Romantic imagery.
The key belief of existentialists is that existence precedes essence. In order to understand that claim we must first understand what Jean- Paul Sartre means by the term “essence.” He gives an example of a person forging a paper-cutter. When an individual sets out to make any object, he/she has a purpose for it in mind and an idea of what the object will look like before beginning the actual production of it, so this object has an essence, or purpose, before it ever has an existence. The individual, as its creator, has given the paper-cutter its essence. Using the paper cutter example, Sartre argues that human beings cannot have an essence (or purpose) before their “production,” becaus...
In the story of Othello we see how the actions of one man go on to ruin the lives of multiple people. The villain Iago single-handedly creates the tragedy of Othello through his puppeteer like control of the other characters in the play. Iago captivates the audience as his plan progresses. Readers are anxious to know what will happen next in the play. What makes Iago so fascinating is his mysteriousness as a character, his fully devious ways, and how magnificently clever he is in organizing the demise of Othello.
Haiti is one of the poorest countries in the world. Agriculture is one of the incomes of the population. However, everything changes after the 2010 earthquake. The losses caused by the quake were between 8 billons and 14 billons dollars (Haiti earthquake). Joblessness, the lack of Foodland, the lack of clean water, further affected the economy because people chose to emigrate to other places for work such as the Dominican Republic (Haiti earthquake). Furthermore, “Haiti was a Republic of non-governmental organization to become a Republic of unemployment,” and in order to accomplish an economical growth Haiti needs the investment of companies that can help many of the people find jobs. Companies such Royal Oasis, are creating hundreds of jobs for many Haitians. Thayer Watkins, an economics teacher at San Jose State University, provides his review in his analysis of the Political and Economic History of Haiti, which states more than 80 percent of th...
The past twenty years have seen rise to a new burgeoning scientific field: genetically modified foods. During the plant breeding process, geneticists interfere with the reproduction and modify the genes of the new seedling by introducing a fragment of DNA from another organism that possesses the desired trait. With genetic modification, scientists can increase the pest, herbicide, cold, and drought tolerance so that the crop can survive in harsher climates. In some cases, the nutritional value can even be increased (Ulrich 9). Despite the obvious benefits of more nutritious foods and crops that are hardier and more resistant to harsher climates, there are some concerns surrounding GM foods. Each new alteration can cause an unforeseen allergic reaction, negate the effects of antibiotics, or potentially cause some adverse effects to the environment (Falkner 101). Every newly developed GM food must be tested on a case by case basis as there is no universal method that determines the safety of all modified components. As a result, long term effects of ingesting food with altered material are unknown.
“There are no facts, only interpretations”, said famous French philologist Friedrich Nietzsche on the topic of deconstruction. It is this quote that we are opened into the world of deconstruction, a world where “language doesn’t reflect or convey our world but constitutes a world of its own”. Deconstructionists believe that language is the barrier that forces thoughts to lose their purpose. The moment you share an idea from the inner workings of your mind, whether it be written or spoken, is the moment the idea is lost in translation. In order to understand deconstruction, one mu...
Existentialism is a philosophical theory or approach that emphasizes the existence of the individual person as a free and responsible agent determining his or her own development through acts of the will. To Sartre, saying that som...
In order to explicate Sartre’s notion of intersubjectivity I will follow the progression that Sartre takes in Being and Nothingness. I will first distinguish between “being-for-itself” and “being-for-others”. Second, I will provide an explication of the subject’s encounter with the Other as an object. Third, I will explain the significance of “the look”. Here I will show how the look provides the foundation for the self. I will also show how the look of the Other affects the subject’s freedom.
Sartre based his views on the basic ideas of existentialism. The idea that existence precedes essence is the central factor in the atheistic view of man. The belief that existence precedes essence states that there is "no pre-existing concept of man." (2) In the existentialist view, man is what he makes of himself.
All the natural disasters are unpredictable and no one knows when they will destroy one’s life. The unpredictable disasters occur everywhere, anytime around the world. All the areas shaken on January 12, 2010, Haiti became catastrophic in the sixty seconds, with the largest earthquake in Port-au-Prince, the capital of Haiti, killed more than 200,000 people. As soon as the unexpected disaster occurred at 4:53 in the afternoon, everything in the area stopped to function as if no one had lived there. In a memoir, The World Is Moving Around Me, Laferrière vividly describes all the events he experienced from Haiti earthquake, showing how the disaster can make great impacts on people’s lives. Human time in Haiti was contained in the sixty seconds that the first violent tremors took to change their lives (Laferrière 23). For once, their misfortune was not exotic. What happened to them could have happened anywhere. Death is always sudden although most of the people are insensitive to the fact in life. It depends on our awareness to respond an unexpected catastrophe and prevent physical and mental effects afterwards. It is an international problem that all the people around the world should help and cooperate to solve following challenges from the chaos. With political and socio-economic aspects of the developing country, there are significant strategies to recover from the catastrophe based on sustainable development in Haiti. The government as well as other organizations work for humanitarian relief around the world and they affect to other international factors such as global health, education and basic needs to live as a human being.