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Imagination's role in the individual
Imagination's role in the individual
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In the article Daydreams of What You’d Rather Be by Lance Morrow; a Harvard graduate who is a contributor to Time, proposes the idea that there is a distinct relationship in-between the self and the “anti-self”. He exposes this idea throughout by using different examples that involve numerous people, and also by using different comparisons to make his writing more relatable and more easily understood. The methods that Morrow uses to support the claims that he is making and to help uncover that message that is being emphasized in the article are essential to the meaning and the understanding. In Daydreams of What You’d Rather Be, Lance Morrow validates his main idea that underneath every person there is an “anti-self” that is just begging to be let out; by using examples of different people and situations, but also by using different comparisons and going as far as to explaining his true thoughts on this person that everyone has inside of them.
The very first word of the entire article is the name of a person, and this is a
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common theme throughout. Various different people who all had one thing in common, they were all experts and at the top in whatever field that they were involved in. Kierkegaard is the first of the many mentioned, Morrow uses him to show that even though Kierkegaard was a famous philosopher of his time, he once confided in his journal that he wished to be to be a police spy, to be something else (Morrow par. 10). He always brings up Richard Nixon who was a president of the United States of America and switches what he would have like to have been with what Kierkegaard had wished he had been. Morrow goes on to explain that this inner us stays hidden most of our lives and often do not appear until after we have passed like Ferdinand Waldo Demara Jr. (Morrow par.6). Morrow later on says that inner working and the inner thoughts inside of us have been thought to predict the soul of person next life and the person that they will become. Another item that lance Morrow uses in his writing to convey the main message is the use of comparisons throughout his writing.
An example of this would be when he compared the man who shot Ronald Reagan, who was John W. Hinckley Jr. with his inner self. The inner self over took Hinckley Jr. and he could not even control himself against the monster, the “anti-self” (Morrow par.8). Another example that is used to express the meaning of the work is when both the bad and the good inner self are explained, by saying, “Daydreams of possibility enlarge the mind. They are also haunting.” (Morrow par. 9). This comparison basically is saying that, the imaginary person inside of us changes just like we do, varying from good daydreams and good happy thoughts to awful nightmares and terrible thoughts as well. The comparison of humans to their inner selves is a common comparison that is exemplified multiple times in order to uncover the author’s
message. Finally when we are young the person inside of us is stronger and more daring, but as humans age they become wiser and the little voice in their head slowly begins to fade a little bit more and more with each and every passing moment.
“I have lived every day of my life asking myself ‘is what I’m doing reflective of who I am? Or who I want to be?’ If not...”
Weisel-Barth, J 2014 ‘Review of “The Stories We Tell”’, International Journal of Psychoanalytic Self Psychology, Vol.9(2), p.162-166, DOI: 10.1080/15551024.2014.884526
The story is concerned with the conflict between his conception of himself and the reality.
The thought of Freud has a total focus on an individual’s mind and how this internal struggle effects how humans interact within society. Freud argues that every human has three functional parts of their personality that exist within the mind itself: the id, super-ego and the ego. Thurschwell describes these three layers as how they relate to each other. The id is the deepest level of the unconscious, which is dominated by the pleasure principle and has no concept of time except for the present, demanding instant gratification of sexual and aggressive (Eros and Thanatos) urges. The superego originates through identification with the individuals parents, functioning as an internal censor witch represses the dangerous urges of the id. The ego starts as part of the id but is more sensible as it has knowledge of the outside world. Unlike the id, the ego is dominated by the instinct to protect oneself. Although these three layers cannot be physically mapped out in the mind they do show how Freud constantly focused on the internal mind...
...l, our self-concept is multi-dimensional. We have three ways of perceiving ourselves, the private me, the ideal me, and the public me. The private me, is the way that we believe ourselves to be. The ideal me, is how you desire yourself, who you wish you were. Lastly, there is the public me, the way that we present ourselves in public, the face that we try to show others. Ego boosters and Ego busters affect us in everyway possible and affect the way we perceive ourselves to the world we live in.
In Pat Mora’s “Sonrisas,” A woman tells the audience that she lives in between two worlds: her vapid office workplace and a kitchen/break-room with family members or colleagues of her same heritage. Mora includes many sensory details to enrich our understanding of the speaker’s experience in both “rooms.” The speaker is content living in the “hallway” between the two rooms because she can put on a metaphorical mask, as mentioned in Jungian psychology, which fits what is acceptable to the different social society that is in each room of her life. Adrienne Rich on the other hand, is not content with peeking her head into the doorframes of the roles she must play in order to be accepted. In her poem, “Diving into The Wreck,” she pursues, in my opinion, a form of individuation by diving into the wreck of her inner consciousness to find who she is among the wreckage of the world and its effects on her. Both Pat Mora and Adrienne Rich explore the dangers of being defined by others and the rewards of exploring different worlds.
The ego lies within the conscious and unconscious realm and seeks to satisfy the id’s
Freud, S., & Strachey, J. (19621960). The Ego and the Super-ego. The ego and the id (pp. 19-20). New York: Norton.
‘I can’t handle this.’ And guess what? We don’t handle it well. If I tell myself I won’t have a good time at the party I’m going to, I am likely to behave in ways that generate exactly that reality, eliciting from other people indifferent responses, proving my premise. (“A Course in Self-Esteem” 5)
Individuals often have a strong desire to pursue their aspirations and desires due to their ambitious, determined innate nature. However, through these numerous achievements they have successfully fulfilled, other people’s perception of the individual will vastly differ depending on their relationship with him/her. In the poem “Prodigal”, Bob Hicok suggests that when individuals have successfully accomplished their ambitions, others will perceive the individual’s changed identity in vastly different ways depending on their relationship with the individual. An individual’s ambitious nature will also significantly impact themselves due to their ever-changing perception of themselves, which will greatly affect their own perceptions and decisions
Freud begins to create the map of mental life through the ideas of the ego, the id, and the superego. The ego, or consciousness, is the manner in which a person first realizes tha...
Simeon, Daphne, and Jeffrey Abugel. Feeling Unreal: Depersonalization Disorder and the Loss of the Self. Oxford: Oxford UP, 2006. Print.
A person's ability to develop is due to two factors, maturation and learning. Although maturation, or the biological development of genes, is important, it is the learning - the process through which we develop through our experiences, which make us who we are (Shaffer, 8). In pre-modern times, a child was not treated like they are today. The child was dressed like and worked along side adults, in hope that they would become them, yet more modern times the child's need to play and be treated differently than adults has become recognized. Along with these notions of pre-modern children and their developmental skills came the ideas of original sin and innate purity. These philosophical ideas about children were the views that children were either born "good" or "bad" and that these were the basis for what would come of their life.
Humanity is defined by one major factor: one’s understating of the self. By understanding one’s self, one can understand society and the world that surrounds themselves. There is one thing that can often distort one’s personality, one’s identity. By identifying as one thing a person can often change how they act or do certain things. This is often found to hide one’s true motives or intention, but it can also be used to hide hidden factors that aren’t as prevalent. One’s personality and identity are very closely linked, and tend to play off one another. This fact can be show in within multiple works. To name a few authors who demonstrate this fact: Clifford Geertz, Horace Miner, and Andrei Toom. Their works seek to dive deeper
The authors Benner and Pennington, speak of the damaging nature of the false self in contrast with the freedom of the true self. The false self is described as the reliance upon the attachments we form, to the things we attribute to making us special or proud of who we are. The reliance on these attributes are likened to the fig leaves that Adam and Eve used for the purpose of hiding behind, out of fear of being ‘seen’. The idea is expressed that we hide, in fear of people seeing the things we have at some point cast out of our lives in shame.