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Gender roles in present
Essay about feminist criticism
Gender roles in present
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Geography of Gender: Space and Power in La Casa De Bernarda Alba In Frederico García Lorca’s La Casa de Bernarda Alba, the tragedy of a single family in provincial Spain acts as a microcosm for larger anxieties regarding identity and repression that dominated the country’s socio-political climate during Lorca’s lifetime. Written in 1936, the first year of the Spanish Civil War, the work reflects the playwright’s convictions that, in order to truly be called theater, a play must consider the rhythm of its surrounding society and engage itself with the questions of its people (Nissler, 127). Throughout La Casa de Bernarda Alba, Lorca constructs a domestic locale in which contemporary concerns dictate the personal relationships between Bernarda …show more content…
At the heart of the play lies the central conflict between women’s sexual agency and the traditional policing of women’s bodies, a manifestation of a congruently patriarchal and authoritarian culture. The particular unraveling of the family speaks to the fatal consequences of such repression as a whole upon the “wider body politic” (Bercovici, 9). The play – read not only as a theatrical performance, but as a performance of political struggle – uses the navigation of space to commentate on the loss of the self at the hands of a totalitarian social system. By portraying the simultaneous separation and interaction between the domains of women and men, Lorca examines the interconnected relationship between societal morals and institutions of power, as they become embedded in the staging and setting. The play’s commentary on the historical confinement of women serves doubly as a feminist critique and a “documentation of social protest” against the rising fear of subjugation through domination (Johnson, 56). Throughout La Casa de Bernard Alba, systems of power, mediated through discourses of gender, map themselves upon the construction and contestation of space, both on-stage and off, and
Men and women were held under drastically different expectations in Spain and the Spanish colonies in the late sixteenth and early seventeenth centuries. These set gender roles are effectively demonstrated through the life of Catalina de Erauso, who experienced the entire spectrum through her adventures as a transvestite in this time period. Opportunities and freedom in culture, politics and economy, and religion varied greatly between men and women. Men were capable of living out their lives independently and ambitiously. Women, on the other hand, were taught to be reliant and mild-mannered characters in the background. De Erauso shatters this idea of a woman’s role by fulfilling a life of adventure and power. In doing so, she briefly dispels the obligations of gender roles, if only for herself. Catalina de Erauso was a nun, a lieutenant, and a history-maker.
The playwright explores the ideas of feminism and the role of men through the explorati...
Throughout the novel “The House of the Spirits” by Isabel Allende the reader sees many instances that exemplify the antagonistic nature of man verses woman. Through Esteban Trueba’s raping of many of the women at Tres Marias, his marriage with Clara, his relationship with his daughter Blanca and her with her lover Pedro Tercero Garcia and with Alba Trueba’s relationship with her lover Miguel and her Grandfather Esteban, much of what Allende wants the reader to know about the nature of man verses woman is exposed. Nature pits man against woman, in marriage, love, sex, work, and war. Women can choose their battles and fight them subtly, without really seeming to, because all women know that the men like to think they are in charge when they really aren’t, and that men will fight every battle just to prove that they are men. Triumph over a weaker opponent does not make men stronger. It only makes them feel powerful. Allende writes about women who are able to quietly persevere, always managing to get their own way, without seeming too, because they know the only way to keep men happy is to let them feel powerful and in charge.
Junot Diaz’s novel The Brief Wondrous Life of Oscar Wao is focused on the hyper-masculine culture of the Dominican, and many argue that his portrayal of the slew of women in the novel is misogynistic because they are often silenced by the plot and kept out of the narration (Matsui). However, Diaz crafts strong women, and it is society that views them as objects. The novel recognizes the masculine lens of the culture while still examining the lives of resilient women. In this way, the novel showcases a feminist stance and critiques the misogynist culture it is set in by showcasing the strength and depth of these women that help to shape the narrative while acknowledging that it is the limits society places on them because of their sexuality
In Federico García Lorca’s La Casa de Bernarda Alba, a tyrant woman rules over her five daughters and household with absolute authority. She prevents her daughters from having suitors and gives them little to no freedom, especially with regard to their sexualities and desires. They must conform to the traditional social expectations for women through sewing, cleaning, as well as staying pure and chaste. While, as John Corbin states in The Modern Language Review, “It was entirely proper for a respectable woman in [Bernarda’s] position to manage her household strictly and insist that the servants keep it clean, to defend its reputation, ensure the sexual purity of her daughters, and promote advantageous marriages for them,” Bernarda inordinately
Throughout the plays, the reader can visualize how men dismiss women as trivial and treat them like property, even though the lifestyles they are living in are very much in contrast. The playwrights, each in their own way, are addressing the issues that have negatively impacted the identity of women in society.
More so, the purpose of this play was to illustrate the common bond between women, even in the face of the law. It proves that in hard times people of a common bond usually stick together, and written in the face of the up and coming women’s suffrage movement provides the reader with a real understanding of the motivation and the dedication these women put into their work.
Federico García Lorca’s poem “La casada infiel” depicts the story of a gypsy who makes love to a married woman on the shore of a river. When looking deeper into the poem, Lorca appears to provide a critical observation on the values of the conservative society at the time in which he lived. The woman, at her most basic reading, is treated as an object, elaborating on the sexist values in society at the time. Lorca addresses issues of sexism as well as issues of sexuality within society mainly through the poem’s sexist narrative voice, objectification of the female character and overriding sense of a lack of desire throughout the poem. His achievement to do so will be analysed throughout this commentary with particular attention to Lorca’s use of poetic techniques such as diction, personification and imagery.
...ve been suffering mental abuse by their husband. This play presents the voice of feminism and tries to illustrate that the power of women is slightly different, but can be strong enough to influence the male dominated society. Although all women are being oppressed in the patriarchal society at that time, Glaspell uses this play as a feminist glory in a witty way to win over men. Mrs. Hale and Mrs. Peters solve the crime by reflecting on Minnie Wright’s unhappy marriage that leads her to murdering. Using the relationship between female and male characters throughout the play, Glaspell speaks up to emphasize how the patriarchal society underestimated women’s rights and restricted women’s desires.
“Beautiful Señoritas” is a play that echoes the feminist movement of the 1970s. Dolores Prida brings to the foreground the stereotypical views of women in a masculine society. “What a dangerous, deadly adventure being a woman!” (320) The women in this play acknowledge the different roles they are to play, along with the suffering they must endure. As a result of this common bond of humanity amongst the women, they are able to grow in a community outwardly expressing vulnerability amongst each other. This group of women is an ocean of community: one that symbolizes strength, courage, and honor.
The story of Marcela is first encountered second hand through a male character who describes her in the most negative way. In his criticism “Competing Narrative Discourses: (fe)male Fabulation in the Episode of Grisóstomo and Marcela,” John P. Gabriele agrees that Marcela is misinterpreted by the male characters who describe her to Don Quixote (509). The men plea that she is very cruel and “does more harm in this land than the plague” (Cervantes 85). Even though Marcela has asserted her independence and rejected a countless number of men desiring to obtain her love, the men still objectify her by “waiting to see where her haughtiness will end and who will be the fortunate man to conquer so difficult a nature” (Cervantes 85). Referring to her as something to be “conquered” demonstrates how women were respected as nothing more than property and a source of pride. Yvonne Jehenson describes Marcela’s situation as “a male fantasy, a microcosmic image of man’s gender-inflected wish fulfillment” (Gabriele 510). This explains why the men have so much built up frustration towards Marcela for being the complete opposite of their
Isabel Allende’s novel, Eva Luna, amalgamates many of the techniques and conventions associated with the picaresque tradition, magical realism and bildungsroman in order to present a critique of dominant Eurocentric ideologies of the patriarchy and oligarchy in 20th century Latin America and to valorize the voices and experiences of the marginalized and oppressed. A prominent aspect of Eva Luna which acts as a vehicle for the novels critique of the patriarchal oligarchy are the numerous motifs and symbols utilized throughout the novel. The manner in which Allende introduces and develops symbols and motifs throughout the novel functions to set up a number of oppositions which portray a sense of loss of freedom and expression under the oppression of the colonizing oligarchy, illustrate the superficiality of oligarchic power and align the reader with expression over silence and transgression above oppression.
was the man who delivers the fabric. So in the play when Pepe came to
During the Elizabethan era women had a status of subordination towards men. They had a role to marry and oblige to their husband’s wishes. Shakespearean literature, especially illustrates how a woman is psychologically and physically lesser to their male counterpart. The play, Othello, uses that aspect in many different ways. From a Feminist lens others are able to vividly examine how women were subjected to blatant inferiority. Being displayed as tools for men to abuse, women were characterized as possessions and submissive; only during the last portion of the play did the power of women take heed.
Women in most cultures have been designated as second to men and in some instances, considered below male children as well. With the passage of time women gained respect and the right for equality. Although gender discrimination remains, a lot of progress has been achieved. Literature is a one of the facets of the human race that reflects the culture change of people. William Shakespeare’s King Lear portrays the patriarchal system of the Renaissance era, which leaves women completely dependent on the male head of household. In Henrik Ibsen’s Doll House, set in the modern era, there is still a patriarchal system but women have just a little more freedom. The article, The Doll House Backlash: Criticism, Feminism, and Ibsen by Joan Templeton, analyzes the gender subordination in A Doll House. Comparing and contrasting the themes of the two plays followed by consideration of the article’s research on the theme in A Doll House, assists in developing an understanding of the gradual progression of women’s freedom to be their “true selves” through equality with men. The “true self” is a person's character that is masked by a false portrayal designed to appeal to others.