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Social and cultural influences on personal identity
Influence of society on identity
Social and cultural influences on personal identity
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Introduction
We live in the world that has change significantly, looking at the fact that post-apartheid has influenced young, black females to adopt Western styles. When looking at the world as a whole it is important to know your identity as it refers to the distinct personality of an individual. Most young, black females have neglected their identity as they move around the world because they are affected by many circumstances which change their way of living, language and cultural rituals. On the other hand, Western people use their power to influence African people to adopt their styles and view their culture as non-important. In this essay I am going discuss the influence of the society to both Ofilwe and Fikile, the scintillating impact
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(Matlwa 2007:131) Therefore there is a true reflection that both Fifi and Fiks abandoned their identities because they only desired to be recognized as white people. Fikile is more confident with everything and “she have even started speaking in the English language even when she do not need to” (Matlwa 2007:137). Again we can see that Fiks is actually proud and happy that she sounds like any other English speaking person. We always stress out that when a person tries to forge other people’s culture, it is likely that they will always regard him/her as an extra-ordinary person, “Where fully human identity is characterized by the “unmarked” race of whiteness, being black presents an untenable choice: become fully human by identifying with what you are not and never can be, or be your “self”- in effect a non-self, defined only by difference and negation” (Franz Fanon in Strauss …show more content…
Some issues arises when we look at how problematic identities as defined, namely an essentialist theory which “…posit identity as a fundamental, unchanging core of meaning that precedes and transcends culture and politics.” (Strauss 2007:184) We also look at how body struggles to construct an identity out of the contradictory demands and conflicting desires in post-apartheid society. As Fikile proclaims that she grew up in white environment for the most of her life, from primary school right through to high school, therefore it become clear that Fikile has an aspiration to become “white, rich and happy” (Matlwa 2007:118)
To conclude, I think we have to know our identity and also be proud of what we are. Therefore it is important to know our cultural norms and rituals as the symbolic of being proud. However, when we look at how Western cultures influence African culture, it is clear that we as black people we are uncertain about our
Yeng, Sokthan. The Biopolitics of Race: State Racism and U.S. Immigration. USA: Lexington Books, 2013. Print.
Winant, Howard. 2000 "Race and race theory." Annual review of sociology ():-. Retrieved from http://www.soc.ucsb.edu/faculty/winant/Race_and_Race_Theory.html on Mar 17, 1980
Palmer, Tom G. "Globalization, Cosmopolitanism, and Personal Identity." Ethics & Politics 2 (2003): 1-15. Web.
concerns racial equality in America. The myth of the “Melting Pot” is a farce within American society, which hinders Americans from facing societal equality issues at hand. Only when America decides to face the truth, that society is not equal, and delve into the reasons why such equality is a dream instead of reality. Will society be able to tackle suc...
Ritze, George, and Zeynep Atalay. Readings in Globalization: Key Concepts and Major Debates. Chichester, West Sussex, U.K.: Wiley-Blackwell, 2010. Print.
The Globalization Reader. 2011. Fourth Edition. Frank J. Lechner and John Boli, eds. Malden MA: Blackwell Publishing.
Western attitudes to African people and culture have always affected how their art was appreciated and this has also coloured the response to the art from Benin.
Center for Study of Race, Politics, and Culture, prod. Angela Y. Davis at the University of Chicago- May 2013. YoutTube. YouTube, 1 May. 2014. Web. 10, May 2013.
The Mbuti people are known as foragers because their main source of survival lies on hunting and gathering as they move from one place to another. They originated from a region in Africa called Congo. The Mbuti people even with their fairly decent population prefer to be grouped into smaller groups or bands which are mostly made up of close relatives. They live in the rainforests of central Africa, where they have lived popularly for more than 6000 years now.
Pounder, C. et.al. "Race: the Power of An Illusion" Corporation for Public Broadcasting,. (2003). San Francisco, Calif. Web. 4 June 2015.
"Social Forces." The Skin Color Paradox and the American Racial Order. Oxfordjournals,org, 2007. Web. 29 Mar. 2014.
Race as a “…social and historical idea, not biological” (Palaita, Lecture 1/25/18), only works because according to Social Construction Theory, “…these categories work because our complacency allows us to presume that the identities are natural and a group’s social status relies on biology, rather than social/cultural circumstances” (Palaita, Lecture 1/25/18). Our unwillingness to challenge these identities has allowed these categories to be used to determine who will be on the advantageous side of the inequality we face here in the United States. If we no longer accepted these conditions, and change the way social groups are viewed and treated, we may create a new norm and close the inequality gap between social
Through the selected readings it becomes clear that race is not only a social construct but also a value that changes depending on the region in which one inhabits. Despite the lack of scientific support for race as a biological phenomenon, race still results in misfortune for many minorities. This present throughout everyday life in terms of job opportunities, education, and life experiences.
Globalization is becoming one of the most controversial topics in today’s world. We see people arguing over the loss of a nation’s cultural identity, the terror of westernization, and the reign of cultural imperialism. Through topics such as these we explore the possibilities or the existence of hybridization of cultures and values, and what some feel is the exploitation of their heritage. One important aspect that is not explored is that such influences can also be more than just a burden and an overstepping of bounds. These factors can create an educational environment as well as a reaffirmation of one’s own culture.
The term globalization is one that is an exceptionally wide-ranging term and it is used to explain a wide variety of definitions. Many people link the term globalization with the how the world is connected on an international and a local scale. One example of this is how Inda and Rosaldo illustrate globalization as being in “a world full of movement and mixture, contact and linkages, and persistent cultural interaction and exchange” (Inda and Rosaldo 4). On the other hand, they also imply that although movement and connections are prime components of globalization, disconnection and exclusion also form globalization (Inda and Rosaldo 30). Global flows of economic and social structures are not fluid and constant; they have the power to exclude and immobilize as well as enhance movement and include certain beings. In the 60s, the term `global village' was used by Ma...