There is a point in life where fleshly desires can have a tremendous hold on a person, that it causes a back fire of a forced humbleness to the heart. King Eurovan is an example of someone who can relate to this topic. He is a character from the short story “The Voyage of King Eurovan” in which he is a cruel king who had a hankering for being in power. After abusing his power of being king it was finally taken away. In the story, Eurovan held the wrong prisoner and as a result lost his crown to the gazolba bird. In order to get back his crown he had to journey to a foreign land, and fight for it. Though the outcome of his voyage was the opposite of his motive. Instead of gaining his power back and finding his crown, he was humbled while trying to obtain his crown during the battle. He comes to an unexpected change of heart and realizes he is just a man that is not entitled to anything.
King Eurovan thought very highly of himself, he wore a crown that had a “stuffed gazolba bird” (Smith) that was very beautiful, and the last of its species. The crown was precious to him. It had given him the assurance that he was in power. Though the fondness of his crown and power was not his only problem, he also had no desire to help his people. The king only had the urgency to cater to his wants, and needs. Eurovan showed no mercy on any person who committed a crime “he was meting of swift punishment to all malefactors.”(Smith) He was never challenged or over ruled by anyone .His evil ways became normal to him, and acceptable in his eyes.
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...fact he could not be king no more. He humbly accepted the fact, and instead made a new life for himself.
The fleshy desires of king Eurovan finally backed fired on him, and forced him to become humble. He at first was very hard hearted, and was cruel. But with the visit of the prisoner geol it changed his life forever. His power of being king was taken from him. Chasing the crown was to chase for his strongest addiction. This was his power, and being able to do what he wanted. Though the voyage he made to get the bird, and crown went in a different direction. He went to the extreme to get what he wanted, but instead he was humbled. He learned he was just a man ,and he could never be king again.
Works Cited
Smith, Clark Ashton. “Short Story Title: The Voyage of King Eurovan.” The Double Shadow and Other Fantasies. Rockville, Maryland: Wildside, 2013.N.Page.Print
In King Lear, Lear regrets his decision to banish Cordelia after her refusal to exaggerate her love for her father. Cordelia offends Lear when she states “I love you as a child should love her father, no more, no less.” However, later in the play when Lear has been ill-treated by both Goneril and Reagan, he begins to reflect on the consequences of his impulsive actions, realising that Cordelia’s honest words showed her true love. As a responder, we begin to empathise with Lear and can relate to similar situations. He expresses his forgiveness and love for Cordelia “I’ll kneel down and ask of thee forgiveness, So we’ll live, and pray, and sing and tell old tales…” Contrast is utilised to compare the implied strength of the love between Lear and Cordelia with the inconsistency of human life, as Cordelia dies soon after this scene. In Eldorado, The knight’s ultimate goal of his journey, spanning over his entire life, is to achieve great wealth and prosperity, however with each stanza the knight is closer to futility and death. Upon reflection, he comes to regret his thoughtless ambition. As shown in ‘And o 'er his heart a shadow, Fell as he found, No spot of ground, That looked like Eldorado.’ As the knight nears death, he is slowly losing faith, coming to realise that his single-minded plans of discovering Eldorado and living a prosperous life may come to nothing, that he has wasted all his efforts. Poe
King Arthur’s forgetful nature illustrates the fallacy of the feudal system which Mari de France refers to. Joseph and Francis Gies comment on this as they describe “[the real destroyer was not gunpowder but central government” (219). The political system in place proved ineffective as it favored certain elites. The nobility prospered while the commoners perished in anguish which is clearly presented in Lanval. Lanval fails to thrive while his comrades continue to gain wealth. Lanval’s distress stems from King Arthur which reflects the ineffective political system. Kings stabilize society as they dominate much of the politics and decisions made, yet kings frequently “forget” about the lower classes. Mari de France references this as two separate kings fail to reward Lanval. Lanval received “nothing from [his father]” (Mari de France 31) nor did Lanval receive “ample patronage” (Marie de France 13) from King Arthur. Those unfortunately in the third estate lack any political influence. Therefore, commoners have little control over the quality of their life. King Arthur, as any king should, must ensure the prosperity of his subjects especially the most loyal. Kings cannot deviate from this as the feudal system will not support this. France and Joseph Gies refer to this in their book Life in a Medieval Castle. France and Joseph Gies discuss the daily lives of the king and the subjects. The
...lf and of knowing who they were and to feel like a whole but then he ruined his very own kingdom also by not sticking to his own teachings and acclaiming himself a higher power then the deity’s that they worshipped.
tends to pay very little attention to Lanval, he continues to be presented as a king of great fortune
Many people say that Beowulf was a great example of the Hero’s Journey, but many people also disagree that Beowulf was a great example of it. The Hero’s Journey consist of different stages the hero should overcome. In Beowulf, Beowulf had to overcome many difficult stages similar to the Hero’s Journey, but not just quite like it. In this essay I am going to discuss Beowulf translated by Seamus Heaney and Excepts from Myth and the Movies, Stuart Voytillam Foreword by Christopher Vogler. Beowulf encounters many similar steps to the Hero’s Journey, but he never gets to fully complete the Hero’s Journey due to his failure to achieve peace. In “Beowulf” Beowulf was not able to complete the hero’s journey because of the time period, culture, and ignorant choices Beowulf took. The hero’s journey should help mold the hero who is on the journey by changing the inner character changes throughout the journey because of the surrounding events. Also in the hero’s journey once the hero completes the journey he is supposed to be recognized by the people he helped out and enjoy his life back at home. But in Beowulf this does not take place because once he completes the journey he does not learn from his mistakes, failures, and achievements that he faces while on the journey. The hero’s journey is supposed to teach and change the hero as they go through the adventures. In the hero’s journey the heroes purpose is to serve and sacrifice an answer or remedy that will help and could save one or many people’s lives. In “Beowulf,” Beowulf first receives a call to adventure from King Hrothgar and he agrees to the call of adventure to go to Denmark. When Beowulf accepts the call to adventure he skips a step of the hero’s journey as it is described as the ...
...o say, "I'm sorry." The leaders accepted his change in heart but they could never fully forgive him.
Pride instills an illusion of perfection in people, and this translucent image it creates is vulnerable to be torn by the slightest impact. James Hurst’s short story “The Scarlet Ibis” depicted someone who was torn when his ambition has come to a bleak ending. The pain of feeling defeated caused the protagonist to make irrational judgments that resulted in the death of his brother. Throughout the world’s history, countless people fall by the cause of pride. In particular, the narrator from the short story, “The Scarlet Ibis”, famous cyclist Lance Armstrong, and legendary leader Julius Caesar exemplify that people who allow pride to consume them will make irrational choices that lead to regrettable consequences.
gave up and went home but he choose to live out his quest.On the other hand King
to reclaim the throne. After the prince had slept with his love under the yew tree, he killed her, so
Once upon a time, many years ago, there was a kingdom named Sylvestia in the land of Edvan. It was ruled by King Edward, the Mighteous. He was an honourable, faithful, generous, and caring king who treated everyone equally, whether rich or poor. Devastatingly, King Edward passed away.
There are some who would have thought him mad. His followers felt that he was not. It was necessary to hear and see and touch him to be sure that he was not”(6). After a while the Prince is in his isolation away from
The duke, who was thus driven from his dominions, retired with a few faithful followers to the forest of Arden; and here the good duke lived with his loving friends, who had put themselves into a voluntary exile for his sake, while their land and revenues enriched the false usurper; and custom soon made the life of careless ease they led here more sweet to them than the pomp and uneasy splendour of a courtier's life. Here they lived like the old Robin Hood of England, and to this forest many noble youths daily resorted from the court, and did fleet the time carelessly, as they did who lived in the golden age. In the summer they lay along under the fine shade of the large forest trees, marking the playful sports of the wild deer; and so fond were they of these poor dappled fools, who seemed to be the native inhabitants of the forest, that it grieved them to be forced to kill them to supply themselves with venison for their food. When the cold winds of winter made the duke feel the change of his adverse fortune, he would endure it patiently, and say: 'These chilling winds which blow upon my body are true counsellors; they do not flatter, but represent truly to me my condition; and though they bite sharply, their tooth is nothing like so keen as that of unkindness and ingratitude. I find that howsoever men speak against adversity, yet some sweet uses are to be extracted from it; like the jewel, precious for medicine, which is taken from the head of the -venomous and despised toad.' In this manner did the patient duke draw a useful moral from everything that he saw; and by the help of this moralizing turn, in that life of his, remote from public haunts, he could find tongues in trees, books in the running brooks, sermons in stones, and good in everything.
thoughts. He lets his ambition to become king run a wild. The murder of Duncan
his king and it forced him to go out and search for another. “Sad, I sought the hall of
As you may already know, King James VI and I was the king of Great Britain,