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Courtly love in the knight's tale
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Courtly love as seen in King Arthur’s tales
The tales of King Arthur and many of their numerous characters are well known in literature. The Arthurian world is one of the great myths of modern times. Those great pieces of literature have many common themes, one of them being courtly love “L’amour Courtois”. This paper talks of courtly love as seen in King Arthur’s world especially examining “Yvain or the Knight with the Lion” and “Lancelot: or the Knight of the Cart”. Furthermore, one of the goals is to show how that courtly love could be seen in today in our world.
In general, Courtly love was developed during the twelfth century in France. It was a celebrated and idealized form of sensual passion among the nobility. It often involved infidelity
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on the parts of the parties. It would be wise to remember that, this was a time when people did not marry for love and often spouses lived separate lives, and knew very little of each other. Falling in love with one’s spouse was rare, and since the Church frowned upon sexual pleasure, married couples viewed sex as a way of continuing the lineage, not as an enjoyment. There was this idea that it should be alright or that at least it was beautiful for people to found love outside of the confinement of their marriage through secrecy. The limitations of the people from that time cause them to idealize this type of love .Often what is seen with courtly love is the knight is almost always certainly in love while it isn’t necessary for the woman in question to be. It mostly seems that in the tales, the knights are the one suffering with this love and the one that has the most to lose. In King Arthur’s tales In the tales of King Arthur, various version of this European literary conception of love that especially emphasized nobility and chivalry and is recognized by knights in various adventurous endeavors in order to please ladies in the name of love could be deducted. Courtly love in the tales In the Arthurian world, or at least in the tales, the ideal courtly love is beautiful, passionate and sacrificial. That love is seen as romantic, and to all reading and following the development of this love, it is seen as adventurous and limitless. The courtly lover seemed to exist only to serve his lady through this sometime invariably adulterous love. This love, although it can be socially and religiously sinful is seen as whole-hearted and delightful and certainly acceptable at least in literature. Often it seems to be the idea of being faithful only to one’s heart and its desires. Often that love, which seems so beautiful, was between a man and woman that shouldn’t be together, in other word, a lady who was already involved and her lover.
Despite the fact that this lady was supposedly untouchable due to her status as “taken” this man or rather knight made it his mission to win her over or it was his mission to please her. This Knight would go to great lengths sometimes setting into long journeys, battling other knights and going into chivalric adventures in what is known as the other world. This knight or the courtly lover is like a slave to this passionate, romantic love for example in the tale “Le Chevalier de la charrette”, a courtly romance whose hero obeys every imperious and unreasonable demand of the heroine. A slave willing to put his own life at risk in order to show his love and passion for this one woman. For example, In “Lancelot, the Knight of Cart” Lancelot first part is a physical quest though driven by love, the knight tries to rescue Guinevere. However, once he finds her, he does not stop, he continued to quest in order to deserve her love. Even after they consummate their relationship in the tower, he must continue to do her bidding, suggesting that the quest for love never ceases. We see this untouchable love through his love and adulterous feelings for the queen, Lady Guinevere, this lady made untouchable through her marriage to King
Arthur. Many times, that gesture and love that was seen as courtly love, that was seen as passionate was one-sided; some sort of forced love. That love rose out of rejection, it came out of the need for the woman in the superior position to have the love that she felt returned. Regardless, it can be said that the notion of courtly love is very complex and what is regarded as courtly love has a very wide perimeter. There is no simple definition of courtly love but if it were to put be put in words, courtly love would be a love sometimes forbidden or obstaclized between a Lady and a knight in which the knight goes through obstacles in the name of love. I found Shakespeare’s quote “The course of true love never runs smooth” to fit the idea of courtly love perfectly. The Tales of King Arthur are full of this courtly love that is not easily defined. In “Lancelot, or the Knight of the Cart” this courtly love is fairly obvious. In this tale, we have this mention of Lady Guinevere, King Arthur’s wife, having an affair with a Knight named Lancelot. Through this, we see the idea of forbidden love between a Lady who is married and a knight. Through the numerous obstacles he goes to when Lady Guinevere is taken and he sets out to get her back, even going through his knighthood being shamed in order to get to his lady in the name of love, we see the knight going through obstacles for/because of this lady. The love between Guinevere and Lancelot could be said to be beautiful and passionate; the idea of forbidden love, loving despite the fact that you shouldn’t be. The idea of loving passionately despite the fact that the lovers have to keep that passionate love under wraps, of sharing a night of passion here and there in order to satisfy their passion for each other. Guinevere and Lancelot’s love could also be said to be sacrificial after all, not many would put their lives at risk, not many would have their honor shamed, and not many would have dared set out to in dangerous adventurous that gets him captured all for this one woman that he sees as deserving to be the beneficiary of such sacrifices in the name of love. The love we see in “Yvain or the Knight with the Lion” is different; it is not the same adulterous love as the Love between Guinevere and Lancelot but it nevertheless could be seen as courtly love. The knight Yvain goes through obstacles for his Lady Laudine first as a widow that he falls for despite killing her husband and later as his wife that he needs to gain back after being rejected. Taking out the adulterous, sinful factor almost seems gives the romantic love in this story another name, however, the nobility and chivalry that this knight endured for his Lady is what defines his love as courtly. Their love may not have been seen as forbidden as it was in Guinevere and Lancelot’s love story, but the idea that this knight killed this lady’s husband and made her a widow almost made her seem untouchable by him. To go further and add that he in turn falls for her and set out to conquer her heart is fantasy-like; that simple factor in their initial coming together we can agree almost seem forbidden like, as if it shouldn’t have been made possible. Courtly love today In today’s world, at first glance, one would say that this courtly love that is seen in the tales of King Arthur does not exist. It simply is this fantasy like love that could only be seen in books and Television. However, today we still value many of its customs and rituals. Courtly love, not specific to the tales of King Arthur is simply made of a set of code of behavior for certain people in love and in the grand scheme of things, the current society also has its set of codes of behavior , certainly different to accommodate social change. People no longer run away singing and writing poems to the one they love, and they certainly no longer sets out to fight but we still find modern day declaration of love in songs and even books. One example of what could be considered courtly love in modern’s day books could be found in the book “Hunger Games” through the characters of Peeta and Katniss. Peeta's love for Katniss in has strong aspects of this. He's deeply in love with her, has no real hope that she'll ever feel the same way, he thinks she's in love with her best friend Gale but is willing to die and kill for her without a moment's hesitation. Another example of that love in a popular fiction book would the love between the characters “ Edward and Bella” in the Twilight Sagas, where despite the fact that Edward is a vampire and cannot be with an human, he loves Bella and they set out to love each other despite the secrets. He revealed himself to her as he was and eventually surpass plenty obstacles in order to be with her. Today, love is more a feeling of deep affection .It typically comes from the recognition of attractive qualities, natural attraction, or from sympathy. We show love in our concern for the other's welfare and pleasure in his or her presence. Whereas courtly love in the Middle Ages seems more of a certain suffering coming from loving one person where often it is a forbidden love and that love cannot or is not openly be reciprocated. Upon a deeper analysis, factors that make up courtly love as seen in the Tales of King Arthur could be found here and there in this world. We see the limitless love through that young man relentlessly pursuing a young woman to the best of his abilities. We also see it through that young man or boy looking to impress that young woman or with gifts, words, and favors. Furthermore, we can define this limitless factor in such love today as the love of a man for a lady who has accepted to take a woman, to pursue a woman who comes with what most would call baggage. The sacrifice that it takes for a man to love a widow and mother of 3 children that would make him an instant father or maybe through the sacrifice that it would take for a man to love and pursue a broken woman, a woman who have previously been hurt by another and will have to prove himself worthy of her. The sinful forbidden love could be found in that wife who have been in an arranged business marriage and suddenly found love with another man and has to make clandestine visits in order to see her lover. It could be argued that clandestine visits could be done a lot more freely nowadays due to the many ways of getting around and divorce is definitely a solution to many people so there is no reason for that love to be forbidden. Furthermore, marriage is no longer run by a man now, and being unfaithful is no longer seen as taboo in today’s society though we say we do not value adulterous behavior. A few people have too much to lose in leaving a marriage they are no longer interested in being faithful in so they resort to loving this way. Unfortunately, the typical courtly love that we encounter in King Arthur’s tales, that was seen as beautiful, in reality would be seen as sinful and bad today. Courtly love would not only be seen as bad by the usual unfaithfulness that at all times is seen as wrong even if it is no longer taboo because a lot of people today are unfaithful but by the idea that a man needs to go through so much for one lady would also make the courtly love of that century bad and outrageous. There might be different set of codes today that determine what courtly love is, but the courtly love read about in King Arthur’s tales, the codes and rules that determine a love as courtly love may not all be in play however, no matter what, the idea still exist today.
Facing felony charges of misdeed, Lanval’s entire fate lies solely in the hands of his lady. When King Arthur agrees that: “if he [Lanval] can produce proof; / if his love would come forward, / if what he said, / what upset the queen, is true, / then he will be acquitted” (451-455), Marie places incredible power in the presence of a woman. In a time when being male was the prime prerequisite for holding authority—and women were openly seen as senseless and insignificant—Lanval’s lover’s ability to determine a knight’s fate makes a mockery of the current societal
Marie De France’s Lanval is a remarkable short narrative that engages the reader into a world filled with unrealistic elements, but enhances on the true meaning of romance, chivalry and nature during the years that King Arthur reigned. “Sir Gawain and The Green Knight” unfortunately does not have an author that can be recognized but this epic poem demonstrates the ghastly adventure of a knight who decides to defend the honor of young King Arthur against a supernatural being in this malicious game of cat and mouse. Both of these pieces of literature have enchanting characteristics that define them as a masterpiece of their era and that’s why they both are easily compared and contrasted. In addition, both Lanval and “Sir Gawain and The Green Knight” can be classified as similar through their themes, style and plots, although they are different through their language and diction. Even though both of these literatures can be viewed as similar as well as contrasting, in the end, each of these tales have illuminated the realm of fantasy throughout the court of King Arthur.
In one of her lays, "Lanval", Marie de France presents Guinevere approaching the main character,Lanval, one of Arthur's knights, with a proposition. She offers herself to Lanval to be his mistress, willing to satisfy his sexual joys:
Lanval, a handsome knight, falls desperately in love with a beautiful maiden, who grants the knight her love on the condition that he keep their bliss in full secrecy. Upon returning home, Lanval is confronted by Guinevere, who attempts to seduce him . After her initial advances are rejected, the Queen tries a new tactic, attacking Lanval 's masculinity: "I have been told often enough that you have no desire for women. Base coward, wicked recreant, my lord is extremely unfortunate to have suffered you near him. " By questioning Lanval 's worthiness to serve by Arthur, Guinevere is questioning Lanval 's very status as a knight, and once again we see a knightly protagonist put into a hopeless situation as many of his chivalric duties--- courteousness to the Queen, faithfulness to his King, honesty and loyalty to his lover, and defense of his own honor--- are forced into an unresolvable conflict. Lanval defends his honor and honors his King 's trust, but breaks his promise to his lover and grievously insults the Queen: "I love and am loved by a lady who should be prized above all others... you can be sure that one of her servants, even the very poorest girl, is worth more than you, my lady the Queen, in body, face and beauty, wisdom and goodness. " Lanval 's inability to simultaneously commit to all of his knightly responsibilities is comically underscored by his polite hesitation ("my lady the Queen") even
When all the courtly love elements that flow through The Knight of the Cart are composed, in addition to a tale of love affair between Queen Guinevere and Lancelot of the Lake, a document revealing the enchanting history of the Twelfth Century Renaissance is created. Troyes, our powerful storyteller, was able to do this by taking us on a journey with Lancelot, not only though his exciting battles to Guinevere but, through his passionate and enamored thoughts and behaviors that yearns for his beloved.
In The Lais of Marie de France, the theme of love is conceivably of the utmost importance. Particularly in the story of Guigemar, the love between a knight and a queen brings them seemingly true happiness. The lovers commit to each other an endless devotion and timeless affection. They are tested by distance and are in turn utterly depressed set apart from their better halves. Prior to their coupling the knight established a belief to never have interest in romantic love while the queen was set in a marriage that left her trapped and unhappy. Guigemar is cursed to have a wound only cured by a woman’s love; he is then sent by an apparent fate to the queen of a city across the shores. The attraction between them sparks quickly and is purely based on desire, but desire within romantic love is the selfishness of it. True love rests on a foundation that is above mere desire for another person. In truth, the selfishness of desire is the
The story Guigemar demonstrates selfless love and illustrates how this love can be justified even it is adulterous. Guigemar, a king from Brittany, travels on a boat to a new kingdom, meets a lovely woman when he arrives, and begins to fall in love with her: “Love struck him to the quick;/ great strife was in his heart” (379-380).
However, Camelot dashes this expectation and shows their first interaction to be one filled with disdain caused by Lancelot’s pride and Guinevere’s indignation. Upon their introduction, Lancelot not only steals the attention of her man, he insults Guinevere belittling her agency and placing her in a position of docile, simple minded woman. She responds with quick wit and constructs a plan for his demise. Her ability to control the actions of Arthur’s strongest, most capable men shows her power and favor in the court. Within her own right she has the power to do anything she wants and the mental capability to orchestrate a plan and sway men. In “Then You May Take Me to the Fair” she convinces Arthur’s strongest men to joust against Lancelot by telling them she’s “convinced that splendid Frenchman can easily conquer one and all / And besting all our local henchmen” thereby making them feel inferior and act defensive (Then You May Take Me to the Fair). In this song she wields power that extends past the feminine influence a queen has over the men in her court. She shows intelligence and keen observance skills that shape her into a strong character that does not just easily bend to her carnal whims. The woman she portrays in this song serves as a contrast to the woman
Courtly love was a secret love or romance between the first knight and the king’s lady that would usually begin with something as small as an exchange of looks through eye glances. Next, a declaration is then discussed by both parties to pursue a relationship under the table from their king or anyone else in the castle. “Gawain glanced at the gracious looking woman …Gawain and the beautiful woman found such comfort and closeness in each other company (line 970,1010)”. Sir Gawain had courted Guinevere while he was at kings Arthurs castle but being here in Bertilak’s Castle he now found a much more stunning lady superior to Guinevere, Lady Bertilak. He had really fallen in love with lady Bertilak at first glance and Lady Bertilak was in love with his heroicness. Moreover, the relationship was established, Sir Gawain was to love her and be obedient to all of her commands as well as to always be polite, courteous and to never exceed the desires of the lover. At one point of the story, Lady Bertilak goes to Sir Gawain’s room in the morning while her husband is away and everyone is sleep because she desires to be with him, “I shall kiss at your command ...should it please you, so press me no more (line 1303). Abiding by the rules of courtly love Sir Gawain is to be a good knight and do as she pleases but
In a relationship, Love is a feeling that humans share with a special person. Some bonds could be mutual, while others are dissociated. During the Medieval period, love affairs were dominated by one gender, men, and the women had little or no control over decisions. Before a gentleman married a lady, the gentleman first boasted about her beauty, championed the cause of the lady, and did whatever the lady requested. The era was influenced by knights, and dictated by honor and chivalry that each knight had to display to their king and queen. As a gentleman, a knight had to be just at all times, especially toward ladies. At this time, there was a king named Arthur. King Arthur had a flourishing kingdom that abruptly ended. Later on, many authors recounted the story of the reign of King Arthur. Sir Thomas Malory published Le Morte d’Arthur, and Geoffrey Chaucer published The Wife of Bath’s Tale. Although both of these books recount the reign of King Arthur, the stories are very diverse and unique in their own way. Both stories demonstrate for a relationship to be successful, both partners must be submissive, must be brave, and must be willing to learn from mistakes.
Societal and environmental factors, even from the beginning of adolescence, shape people’s interpretation and comprehension of love (Hartup 8-13). This makes it decidedly difficult for people to notice a distinction between the different types of love. Not only do copious types of love exist, but also there are varying definitions of love (Rubin 2-4). Whilst some people may define love as immaturity, others may define it as a positive passionate emotion between two, occasionally multiple, people (1). The primary type of love, defined by the latter statement in the previous sentence, in King Lear is familial love — rather than the romantic love that a multitude of Shakespeare’s other plays revolve around. Bloom mentions
During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would. He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly Love, “A true lover considers nothing good except what he thinks will please his beloved”. The stories of Marie de France and Chrétien de Troyes illustrate the conventions of courtly love.
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.
The place of love is argued by numerous literary work throughput centuries. The search for the true definition of the idea of love challenges individuals. Love has multiple meanings for people. Love can have a positive or negative connotation for an individual. The idea of love is a complicated and insightful topic, because of its limitless perspectives. The place of love is a central issue, a broad topic in which one can derive from their own experiences and connotations and draw on new perspectives. Readers have the ability to combine literary works about love and form their own interpretations. The Lais of Marie de France, presents the place of love as a complex enigma. Marie de France annotates her place of love as a concept of “courtly
Written by order of Lady of Champagne, Chrétien de Troyes Lancelot Knight of the Cart is a story of a knight named Lancelot’s undying love for King Arthur’s wife, Queen Guinevere. In his introduction to the romantic medieval text, Chretien is sure to explain that the ideas within the text are mostly those of his Lady Champagne. Although there had been some speculation of a forbidden love between Lady Champagne and her scribe, there were never any charges against the two that lead to their dishonor. Other noble figures and members of Medieval English society however weren’t as fortunate and had to endure accusations and public humiliation. There was no separation between church and state in medieval England. Adultery was not only a sin against the church it was also an illegal crime that could not only grant a spouse an issue of divorce but the offender and their sexual partner would be subjected to criminal prosecution and public humiliation. The story of Guinevere and Lancelot reveal much about the society in which Chretien was writing within. Queen Guinevere’s status as a sovereign and wife of the king, would