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Plato and aristotle view on happiness
3 formulations of the Categorical Imperative
Plato and aristotle view on happiness
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Throughout the past several centuries, philosophers have actively discussed and debated what determined the morality of certain actions. Normative ethics, a branch of ethical philosophy, concentrates on the rules, norms, and principles that determine whether or not actions are morally correct. One of the main approaches to normative ethics is known as value ethics, which emphasizes an individual’s values and how these values influence virtues and happiness. Kant and Aristotle take different positions and create theories determining what makes an action virtuous and moral, aiming to help people have a deeper understanding of the concepts behind personal and moral development.
One of Aristotle’s main arguments is that humans naturally desire
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Actions should be performed regardless of your own happiness. Kant and his approach to moral ethics is heavily based on the idea that an individual should act how they believe everyone should act. This concept is most famously known as the Categorical Imperative. Kant, referring to the Categorical Imperative, states that “it concerns not the matter of the action, or its intended result, but its form and the principle of which it is itself a result” (Mulvaney 138). According to this quotation, the results from your action are not important and insignificant to your action alone. An action is either right or it is either wrong, and nothing should be an exception to these rules. Kant disagreed with Aristotle because he believes that if an individual makes themselves an exception, they are denying the universal law based off their own desires and interests. If a person does not want to do something, but still does it, this is where we have a sense of duty in our lives. Therefore, as a main point, Kant argues that doing the right, moral thing regardless of the results will eventually lead into …show more content…
In other words, the mean is the perfect balance between what is too excessive or too deficient. For instance, courage is the perfect balance between recklessness and cowardice. If everybody follows this concept, then everybody will have balanced emotions. If we have our emotions balanced, then we are likely to prevent any unnecessary situations from happening, which promotes our overall happiness. However, Aristotle admits that achieving a mean is complicated because humans will naturally be more inclined to go to one extreme. The easiest way to “hit the mean” is to “incline at one time towards the excess and at another towards the deficiency” (Mulvaney 125). To elaborate, if somebody wants to go from one extreme to another, they have to inevitably meet the mean at some point. As a result, we have to aim to find balance between two extremes if we want to be fully satisfied and happy with our
Kant says that good will is the only thing that is good. Human’s will, functioning well, is the only thing worth moral approval. It doesn’t matter if the person is smart or courageous if the person has a bad will. If someone is doing something for the wrong reason, but they still have courage doing it, it’s still not moral. The point of reason isn’t happiness, which is opposite from what Aristotle says. Some actions might seem like duties, but are just conformities with duty and because of that have no moral worth. An example we used in class would be the case of the misanthropic philanthropist who hates airports, but goes and helps the refugees because it’s the right thing to do. This shows that happiness doesn’t always come with moral
What is ethics? Ethics are the philosophical principles of good verses bad moral behavior. It is a guideline to help people make decisions or make a judgment calls. There are two main types of ethical principles that will be discussed in this paper, and how they are applied to the decision making process. They are Deontological and Utilitarian. Deontological ethics are based on the righteousness or wrongness of the action-taking place. It does not base itself on the bad or good consequences that come from the action. Immanuel Kant introduced deontological ethics in the 18th century. Kant believed that every decision or action made by a person had to be evaluated by his or her moral duty. He stated that humanity shouldn’t side on its
In Nicomachean Ethics, Aristotle says that virtue and happiness come from achieving the moral mean. The moral mean is the midpoint between deficiency and excess in any particular behavior. For example, the moral mean of recklessness and cowardice is courage. In matters of ple...
When it comes to abortion Kant’s position is better than Aristotle’s and should be used. Kant believed in Deontology; a duty theory. This theory stated that actions must be done because we know it is our duty. The duty would be to do the right thing even if it is contrary to our inclinations. Kant thought that more often than not our moral duty went against our personal desires because we are unable to separate emotion from reason. Abortion is a perfect example of this. Many abortions take place because the mothers feel as if having the child would ruin their lives. By doing this they are putting their morals aside to prevent an innocent child from what they think would be ruining their lives. Morality comes from doing your duty and
Ethics are the principles that shape individual lives in modern society. It is a subjective idea that seems to have a standard in society. Ethics and morals are the major factors that guide individuals to make right and wrong choices. Something that is morally right to one person might be the very opposite of what another person would view as right. There are many factors that can trigger a change in an individual’s view of morality.
The philosophers Kant and Aristotle both have their own theories on the source of virtuous action. Aristotle believes that the moral worth of an action lies in the agent's intent whereas Kant believes that if one's will is determined by inclination, neither does that individual have a good will nor does the action have any moral worth. Thus, in order for an action to have moral worth, according to Kant, one's will must be determined by categorical imperatives. Once this condition is satisfied, that person can be said to have a good will and the resulting action can potentially have moral worth. Kant and Aristotle's theories on the source of virtuous actions are highly similar as they both believe that intent is a crucial component of virtuous
Aristotle and the Book of Nicomanchean Ethics In Book I of Nicomachean Ethics, Aristotle states that the ultimate human goal or end is happiness. Aristotle describes the steps required for humans to obtain happiness. Aristotle states that activity is an important requirement for happiness. He states that a happy person cannot be inactive.
For Aristotle the doctrine of the mean is a way to categorize (one of his favorite activities) moral virtue; however, there are some exceptions, as Aristotle noted, leaving a gap that must be filled. The doctrine is very helpful and does work, but one must beware the exceptions and carefully contemplate for himself whether these things are so.
Aristotle’s Strength is his belief in moderation (Book480). Aristotle believes the ultimate goal in life is to be happy and people will do what makes them happy. He defined the highest good as “eudaimonia” (Chaffee 477). To a...
Aristotle believes the only way to reach a state of happiness is through virtue. The virtue that is to be practiced is meant to guide our behaviors in society and to learn the meaning of moderation. Aristotle deems human happiness as more then attaining the pleasures of life but satisfying the human potentialities. Reaching such abilities could be seen by making logical choices and being able to choose the needs in life rather then the wants. At this point it shows that Aristotle contends that a society that includes citizens that he believes are of human excellence will reflect the same values upon it’s state.
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
According to the article, “Thinking Ethically: A Framework for Moral Decision Making”, developed by Manuel Velasquez, Claire Andre, Thomas Shanks, S.J., and Michael J. Meyer, there are five different approaches to values to deal with moral issues, which are:
Virtue Ethics Virtue ethics is a theory used to make moral decisions. It does not rely on religion, society or culture; it only depends on the individuals themselves. The main philosopher of Virtue Ethics is Aristotle. The. His theory was originally introduced in ancient Greek.
As a function, ethics is a philosophical study of the moral value of human conduct, and of the rules and principles it should govern. As a system, ethics are a social, religious, or civil code of behavior considered correct by a particular group, profession, or individual. As an instrument, ethics provide perspective regarding the moral fitness of a decision, course of action, or potential outcomes. Ethical decision-making can include many types, including deontological (duty), consequentialism (including utilitarianism), and virtue ethics. Additionally, subsets of relativism, objectivism, and pluralism seek to understand the impact of moral diversity on a human level. Although distinct differences separate these ethical systems, organizations
In this paper, I argue about the applicability of virtue ethics which is one of three major branches of normative ethics. The subject of virtue ethics is normally defined as one that puts emphasis on virtues which are also known as moral character. The branch is in contrast to the majority of the approaches which places a lot of emphasizes on responsibilities and rules. The practice is also known as deontology or the practice which emphasizes on the results of actions. It is also known as consequentialism (Swanton,11).The way virtue ethics is applied in modern philosophy should be clearly evaluated.