Kandinsky: The Intersection of Modern Art and Spirituality

917 Words2 Pages

The Russian-born Wassily Wassilyevich Kandinsky came late to art. In 1896, at age 30, he gave up a legal career to take up painting inspired by Monet’s Haystacks. His first works such as Der Blaue Reiter shows Monet's influence on Kandinsky. Similar to the artists we considered earlier, Kandinsky's work increased in abstraction as he matured. Indeed, many credit Kandinsky with being the first abstract artist. In a change of pace, we will focus on Kandinsky's main contribution to modern art and spirituality: as a writer. His two most famous works are Concerning the Spiritual In Art (1910) (Kandinsky, 1977) and Point and Line to Plane (1926) (Kandinsky, 1979). Before turning to the works themselves, a word on Kandinsky’s main spiritual influences. …show more content…

The tract is a goldmine for spirituality, but here we will focus on two aspects: art's progress and atmosphere. When Kandinsky describes art's progression in Concerning the Spiritual in Art his fascination with Theosophical geometry is on full display (Abadi & Keshavarz, 2016). The spiritual growth of art is, for example, explained with a standard Theosophical geometrical metaphor, the triangle. Flushed with ideas from the high art of yesteryear, the triangle moves ever upward. Few artists ascend to pinnacle of the triangle. Rather, most take refuge in the cosy interior of the known, the safe. The happy tortured few who reach the triangle's dizzy precipice peer into the future. For them, the base is a distant memory. Nothing, however, guarantees an artistic visionary's ideas will disseminate throughout the triangle. As the triangle moves ever upward, lofty gems congregate on the triangle's floor. These pearls become becomes the base, the new …show more content…

He often spoke in Concerning the Spiritual in Art of art in musical terms and collaborated with Felix Klee and Modest Mussorgsky on Bilder einer Ausstellung [Pictures at an Exhibition]. Before one ridicules Kandinsky’s synesthetic ambitions, consider the well-known Bouba-Kiki test (Köhler, 1947). Participants viewed the following two shapes and asked to identify Bouba and Kiki. 500px-Booba-Kiki.svg.png The rough one is, of course, Kiki and the round one Bouba. A recent study suggests such synesthesia holds across cultures(Bremer, Caparos, Davidoff, de Fockert, Linnell & Spence, 2013). Although cultures differ in which shapes correspond which sounds. Turns out humans are synesthetic. We associate particular sounds with shapes. No wonder, then, art moves us. An art masterpiece sweeps us into its synesthetic current. Yet, how do Kandinsky's ideas of art's progress and atmospheres relate to spirituality today? Four things come to

Open Document