Emotions don’t lie, it has been shown by scientists that emotion is one of the strongest ways to persuade someone. In the play ‘The tragedy of Julius Caesar’ Mark Antony is shown as a close friend of Julius Caesar and Marcus Brutus is seen as a friend of his too, however further down in the story it is seen that Brutus becomes jealous of Caesar for the power he now holds. So, he decides to kill Caesar in order to prevent him from becoming king of Rome. After this event occurs, Antony wants to get revenge on Marcus Brutus for killing Julius Caesar. This turns into an emotional rollercoaster for Mark Antony as in his funeral speech he goes back and forth that Marcus Brutus is a liar, but he should not be disrespected, and he expresses his grieve …show more content…
These persuasion routes Mark Antony takes makes the Romans agree with him faster and without question. Mark Antony persuaded the Romans by making them question their own beliefs towards Brutus. He gives multiple examples of things Marcus Brutus has said about Julius Caesar, such as calling him ambitious. Antony makes the audience further question their beliefs towards Brutus because he becomes indecisive that although Brutus is a liar, he is also an ‘honorable man’. There are multiple mentions of Brutus being called an honorable man, however there is one main quote where Antony both questions the audience and calls Brutus an honorable man. “You all did see that on the Lupercal I thrice presented him a kingly crown, which he did thrice refuse: was this ambition? Yet Brutus says he was ambitious; And, sure, he is an honorable man. I speak not to disprove what Brutus spoke, but here I am to speak what I do know.” (Antony section 3). This quote shows sarcasm in the terms that Brutus is an ‘honorable man’. In this quote Antony also gives an example of Brutus calling Caesar ambitious although Caesar had never acted ambitious before, which makes the audience question what Brutus is saying about
In William Shakespeare's, Julius Caesar, rhetorical devices are used throughout Decius Brutus’s speech to Caesar to persuade him to attend the senate, and ultimately meet his demise. Decius Brutus uses repetition to directly play into Caesar’s ego and convince him to show at an event he was previously very unsure of. Decius first uses repetition to make Caesar feel as if he were an irreplaceable addition to the senate. He addresses Caesar as, “most mighty Caesar…” (2.2.74) multiple times throughout his oration. The repetition of “mighty” draws Caesar’s attention away from the fact that he really must not go to the senate and instead focuses on why he must. Caesar is known to be easily persuaded by the promise of attention or rewards. Decius
In speechcraft, orators have reverted to three basic concepts to persuade an audience; ethics, logic or emotion. All views are powerful, the path of emotion, or pathos, has stirred men to riots, the path of ethics, or ethos, has reminded people of the basest of their knowing and the path of logic, or logos, has calmed the savagest of beasts to men. No matter how human's develop, they retain the remnants of their not so distant cousins, animals. This is apparent when one takes note in the brain's ability to overcome human speech with basic emotions, to ‘render one speechless’ if you will. In these cases, much like animals, humans are propelled into action, leaving behind civilized concepts,
Imagine yourself listening to a political debate, undecided as to which leader you agree with. One candidate begins to speak about unjust societal issues, such as the horrifying amount of people in the world that do not have food on their table. The candidate also begins to touch upon the topic of taxes and how he will lower them if he is elected. You find yourself being persuaded in the direction of emotions and morals. The power of language used to appeal others is not only present in the modern world, but also in the play The Tragedy of Julius Caesar, written by famous English playwright William Shakespeare. The Tragedy of Julius Caesar portrayed a story of how an aspiring leader, Julius Caesar, is assassinated by a group of schemers, lead by Marcus Brutus, who disagreed with Caesar’s decrees and ways of governing. Over the course of the text, it demonstrated the use of two rhetorical charms: ethos and pathos. While ethos refers to the moral and ethical appeal and pathos invokes to the emotional aspect, each one was evidently shown in the funeral speech for Caesar given by his best friend, Mark Antony. Prior to Antony’s speech, Brutus had given the plebeians a synopsis of what had occurred. However, Mark Antony knew that what Brutus had told the plebeians was false. In such manner, he allured the plebeians onto his side of the tragedy by touching upon ethical and emotional appeals.
Rhetorical devices have been around for many centuries, and they are used to convince and persuade people to believe in their cause. These strategies exploit individuals by influencing them to feel sympathy or trust the speaker. In Julius Caesar, a historic tragedy written by the prominent Shakespeare, Antony’s brilliant rhetorical strategies are used to trump Brutus and prompt the Roman people to unite with his rebellion against the unjust butcher of the beloved Julius Caesar.
In this day and age, persuasion can be seen on almost any screen. The average American views thousands of advertisements every week. Most ads are simply pushed out of a person’s mind, but the successful advertisements are the ones that resonate with people. Some forms of ads are very annoying to those who put up with them constantly. Online pop-up ads, for example, are proven to do worse for products and business than no advertising at all! This is because this form of advertising does nothing to convince or persuade the person viewing the ad, and no effort is put into actually put into proving what it’s worth to make a point. Pop-ads make zero use of something known as “rhetorical devices”. In Julius Caesar, Brutus and Mark Antony both try to convey their point of view to a large audience of Roman citizens. One had a better speech than the other since he used “rhetorical devices” more effectively. Logos (logical; what makes sense), Ethos (ethics and morals; portraying similar beliefs and values), and Pathos (emotions; natural feelings that can be counterintuitive to logos) are the rhetorical devices that Aristotle
Throughout his famous speech in the play Julius Caesar by William Shakespeare, Mark Antony continuously propagandizes the crowd using his eloquence. From the very beginning of his speech, Antony is facing a crowd that is already not on his side. His unique elocution allows him to fairly easily brainwash the throng into submitting to his ideas about Julius Caesar’s death. Using rhetorical appeals such as logos and pathos, Mark Antony changes the mob’s mind in a timely manner. He uses plausible and convincing reasoning, rationale, and emotional appeal in order to indoctrinate the multitude of Romans into believing what he has to say. Antony’s exceptional mellifluousness helps him put it all together though, leading to the final product that is his acclaimed speech. Mark Antony possesses phenomenal enunciation and flaunts his rare skill admirably as he dexterously instills his views into the brains of the Romans.
In William Shakespeare’s Julius Caesar, Mark Antony—a loyal friend to Julius Caesar, the former emperor of Rome—gives a speech to the Roman commoners in order to persuade them to turn against Brutus, for Brutus and the conspirators had slain Caesar. Antony’s uses rough and sharp diction, a scornful tone, and honest anecdotes in order to achieve his purpose of manipulating the common people to take his side.
Rhetorical devices can be seen being used in history, such as William Shakespeare’s dramatic play “Julius Caesar”. In Shakespeare’s play Brutus and Antony conspire to lead a group to assassinate Caesar. Rome is in a panic as they find out that their first emperor Octavian who went by the name Julius Caesar has been stabbed to death. Brutus and Antony in an effort to achieve Rome’s support use rhetorical devices to try to receive support for their actions. You can see how they use ethos, pathos, and logos to eventually achieve their goal of persuading the citizens of Rome.
In his play Julius Caesar, Shakespeare employs various rhetorical strategies such as direct address, repetition, and apostrophe in Antony’s eulogy to convince the crowd into believing that Caesar was a good ruler. His excellent use of rhetoric begins before he starts his speech through the establishment of familiarity. Before Antony begins his speech, he refers to the crowd as “friends, romans, [and] countrymen” to establish a personal connection, indicating the use of direct address (3.2.82). By referring to the crowd as “friends,” Antony removes any separation between him and the audience, establishing a close bond by choice. As it came first on his list, it emphasizes the importance of his friendship with the audience as friendship implies
Most would agree that logic should overcome emotion when making decisions, but as studies have shown, up to 90 percent of the decisions we make are based on emotion. In “The Tragedy of Julius Caesar” by William Shakespeare, this is very evident. In this play, we follow the Roman Senate members, Mark Antony, Marcus Brutus, Caius Cassius, and the soon-to-be king of Rome, Julius Caesar. After secretly conspiring against Julius Caesar with other Senate members, Cassius convinces Brutus to aid in the killing of Caesar. Their justification for this decision was their fear of Caesar’s ambition once he was king.
& respects the intelligence of the common people to understand a speech given in verse. Brutus's authoritative air is once again illustrated at the very opening line of his oration when he demands the attention of the people, "Romans, countrymen, and lovers, hear me for my / cause, and be silent, that you may hear. Believe me / for mine honor and have respect to mine honor, that / you may believe"(Act III, scene ii, lines 13-16). this one line, Antony uses Brutus's words to his advantage by changing them to make himself sound friendlier. By the very first word of Antony's speech, one can infer that he is about to give a humbling oration; he uses the ethical appeal to convince the people to believe in his cause rather than Brutus's. Finally, while the crowd is in awe of Brutus's raw power and booming authority, Antony uses sarcasm He is "an honorable man" (Act III, scene II, line 84) in a tone of biting mockery, therefore questioning Brutus's credibility. & nbsp; It is true that the Roman people have emotions that sway with the winds, but this is partly due to the great speaking skills of both Brutus and Mark Antony.
In William Shakespeare's play The Tragedy of Julius Caesar, two speeches are given to the people of Rome about Caesar's death. In Act 3, Scene 2 of this play Brutus and Antony both try to sway the minds of the Romans toward their views. Brutus tried to make the people believe he killed Caesar for a noble cause. Antony tried to persuade the people that the conspirators committed an act of brutality toward Caesar and were traitors. The effectiveness and ineffectiveness of both Antony's and Brutus's speech to the people are conveyed through tone and rhetorical devices.
Brutus repeatedly says, “If any, speak, for him have I offended,” (III.ii.25). Brutus’ tactic is to try to force someone, or dare them, to disagree with him, which no one ends up doing. Brutus tries to make people fear him, which works for a brief period of time. Mark Antony, on the other hand, goes on the attack, rather than the defense, by repeatedly saying, “Yet Brutus said he was ambitious; And… he is an honourable man.” (III.ii.89-90). By going on the offensive side, Mark Antony uses the repetition of this extreme usage of irony and sarcasm to make the audience understand that all of this is Brutus’ fault and that he should be punished for his crimes, no matter his intentions. Both groups use similar rhetorical strategies to prove that Caesar should or should not be dead for what he has done, with differing results. Brutus and Mark Antony also use emotional appeals to persuade their audience that they are correct in the matter of the death of their esteemed
In William Shakespeare’s Julius Caesar, persuasion and rhetoric play a crucial role in a myriad of events and outcomes that occur. In Act one Cassius is trying to convince Brutus to turn against Caesar and join the conspiracy. Later, in Act three, Brutus and Antony speak at Caesar’s funeral. Brutus convinces the Roman people that what he and the conspirators did was for the good of Rome. Antony then persuades the plebeians that the conspirators had no reasonable judgement to kill Caesar and that all Caesar’s future plans were to help Rome. Though many characters appear to be rhetorical, Antony could be considered as the most. Persuasion and rhetoric are used throughout Julius Caesar when Cassius is trying to coax Brutus to join the conspiracy, and when Brutus and Antony convince the crowd at Caesar’s funeral.
The speech made by Marcus Antonius, called Antony, in Act Three, Scene Two of Julius Caesar shows that despite being considered a sportsman above all else, he is highly skilled with the art of oratory as well. In the play by William Shakespeare, this speech is made at the funeral of Caesar after he is killed by Brutus and the other conspirators. Brutus claimed earlier, in his own funeral speech, that the killing of Caesar was justified. He felt that Caesar was a threat, and too ambitious to be allowed as ruler. Much of this sentiment, however, was developed by the treacherous Cassius. Antony, on the other hand, felt that the conspirators were traitors to Rome and should be dealt with. This speech used a variety of methods to gradually bring the crowd to his side, yet maintain his side of the deal with Brutus. This deal was that he, “shall not in your funeral speech blame us...” (3.1.245) for the death of Caesar. Antony holds his end of the deal for the majority of the speech, yet by doing so convinces the crowd of Brutus' and the others' disloyalty. In many ways, this speech can be seen as the ultimate rhetoric, and it includes all three of Aristotle's methods of persuasion. This are the appeal to credibility, called ethos, the appeal to emotions, called pathos, and the appeal to logic, called logos. All three of these devices are used to great effect during the speech of Marcus Antonius.