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Discussion Ethos, Pathos and Logos as being used by Brutus and Antony
Characters in julius caesar shakespeare
Ethos pathos logos in julius caesar act 1
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Rhetorical devices can be seen being used in history, such as William Shakespeare’s dramatic play “Julius Caesar”. In Shakespeare’s play Brutus and Antony conspire to lead a group to assassinate Caesar. Rome is in a panic as they find out that their first emperor Octavian who went by the name Julius Caesar has been stabbed to death. Brutus and Antony in an effort to achieve Rome’s support use rhetorical devices to try to receive support for their actions. You can see how they use ethos, pathos, and logos to eventually achieve their goal of persuading the citizens of Rome. In the beginning of Brutus’s speech it’s shown that he is using ethos to convince the citizens of Rome of his credibility. “Believe me for mine honor and have respect to mine honor that you may believe. Censure me in your wisdom and awake your senses that you may the better judge.” (Shakespeare) In this first quote he obviously tries to convince the audience to believe in what he is about to say by telling them that he should be trusted because he is a truthful man. “If there be any in this assembly, any dear friend of Caesar's, to him I say that Brutus' love to Caesar was no less than his.” (1) Then again he persuades the crowd by telling them can be just as trustworthy as anyone else that knew Julius personally as a friend. …show more content…
“If then that friend demand why Brutus rose against Caesar, this is my answer: not that I loved Caesar less, but that I loved Rome more.” (1) In this sentence he is using pathos to invoke the audience, trying to put them in his own shoes by telling them that he conspired against Julius for their sake. “As Caesar loved me, I weep for him. As he was fortunate, I rejoice at it. As he was valiant, I honor him. But, as he was ambitious, I slew him.” In this quote he uses words of emotion such as love, rejoice, and honor. Brutus is trying to influence the audience into giving him sympathy by making the audience feel what he wants them to
In William Shakespeare's, Julius Caesar, rhetorical devices are used throughout Decius Brutus’s speech to Caesar to persuade him to attend the senate, and ultimately meet his demise. Decius Brutus uses repetition to directly play into Caesar’s ego and convince him to show at an event he was previously very unsure of. Decius first uses repetition to make Caesar feel as if he were an irreplaceable addition to the senate. He addresses Caesar as, “most mighty Caesar…” (2.2.74) multiple times throughout his oration. The repetition of “mighty” draws Caesar’s attention away from the fact that he really must not go to the senate and instead focuses on why he must. Caesar is known to be easily persuaded by the promise of attention or rewards. Decius
The most common use of rhetorical devices and the easiest to identify with is the use of pathos which is the idea of appealing to emotions in order to influence a specific position. This device has the power to produce any emotion- happiness, sadness, anger, passion, guilt, insecurity etc. Often believed that people tend to make rational decisions based on evidence and facts, the use of pathos plays into your emotions and proves that people are often emotionally driven and appealing to these specific emotions often interferes with our rational
In his speech, Brutus appeals to the loyalism of his audience by making intertwining arguments of ethos, pathos, and logos. He begins by establishing his ethos by asserting his status as an honorable fellow Roman worthy of their respect. He expands on this ethos by dividing it into three parts: his love of Caesar, his loyalty to Rome, and his relationship to his audience. Brutus tells his audience that he was a “dear friend” to the man he murdered, invoking a pathetic sense of sympathy from his audience. However, as he says himself, it was “not that [he] loved Caesar less, but that [he] loved Rome more,” strengthening his ethos as a loyal countryman with the interests of his audience at heart. After establishing an emotional connection to his audience and earning their trust, Brutus explains his logic
Brutus’ approach to the Roman people suggest his extreme amount of self confidence. He attempts to relate to the people by speaking alike the plebians in prose. His constant use of ethos in his speech shows the audience how highly he thinks of himself. Brutus states
In this day and age, persuasion can be seen on almost any screen. The average American views thousands of advertisements every week. Most ads are simply pushed out of a person’s mind, but the successful advertisements are the ones that resonate with people. Some forms of ads are very annoying to those who put up with them constantly. Online pop-up ads, for example, are proven to do worse for products and business than no advertising at all! This is because this form of advertising does nothing to convince or persuade the person viewing the ad, and no effort is put into actually put into proving what it’s worth to make a point. Pop-ads make zero use of something known as “rhetorical devices”. In Julius Caesar, Brutus and Mark Antony both try to convey their point of view to a large audience of Roman citizens. One had a better speech than the other since he used “rhetorical devices” more effectively. Logos (logical; what makes sense), Ethos (ethics and morals; portraying similar beliefs and values), and Pathos (emotions; natural feelings that can be counterintuitive to logos) are the rhetorical devices that Aristotle
Shakespeare uses literary devices to appeal to the audience and persuade them. In Brutus’s speech, he used pathos to appeal to the emotions. When he stated that he did not love ‘Caesar less, but that he loved Rome more, he gave a dramatic sense of patriotic pride. He is so loyal to his own country, he would sacrifice loved ones in order to protect it. It also gave an effect of pity towards him because he sacrificed his friend anyways for the better good. Shakespeare make him appear more sincere.
Throughout the play, Brutus speaks about honor and his loyalty to his country. These two concepts become major conflicts for him when it comes to his friendship and loyalty to Caesar. Brutus life is conducted by the concept of honor. He constantly throughout the play speaks of how honorable he is and how honorable men should live. He 's very proud of how Romans view him as a noble and honorable man, who fights for what is right and is always following the moral and ethical code. Brutus ends up using the concept of honor and loyalty to his country as a reason why Caesar must die. He 's convinced that his countrymen will thank him for saving them from a tyrant and that Rome would be much better off without Caesar, but it ends up being a big miscalculation
Brutus’s relentless determination for the greater good of Rome contributes to his identification as the tragic hero. Even though Brutus is not a good judge of character, all of Brutus’ actions are intended for benefit others. He truly believed that if the conspirators “motives” are pure —as he was “sure they” were—they “bear fire enough” to sustain unwavering loyalty for the cause without need for an oath (2.1.127-132). Brutus articulates this to maintain the integrity of the act for both the conspirators, and the audience. For the audience, this statement enhances the play with the use of verbal irony because they are already aware that not all of the conspirators are murdering Caesar for Rome’s best interest; rather, for their best interests. From this statement, Brutus can be characterized as apprehensive about joining the conspiracy yet still honorable. He can be seen as apprehensive because he feels the need to orate why the conspirators are slaying Caesar. It is said so repetitively that it sounds like he is still convincing himself of the righteousness of the act; however, this lends to his characterization as being honorable. Because Brutus goes through so much deliberation, it is revealed to the audience that Brutus is slaying Caesar not for personal motives: but for the good of Rome.
Brutus is trying to justify to himself that killing Julius Caesar is the right thing to do for the good of Rome, because Caesar could become very dangerous if allowed to gain power by becoming king. His argument incorporates ethos, pathos, and logos to justify the necessity of Caesar’s death for the Roman people. Brutus establishes his credibility through ethos by stating: “I know no personal cause to spurn at him/ But for the general” (2.1.11-12). His claim demonstrates his moral righteousness and trustworthiness by explaining that he has no personal reasons for hating Caesar, and his sentiments are for the best interest of the Roman people. Brutus further argues the logical progression of ambition
Throughout his speech, Antony repeats the words “[Caesar] was ambitious” and “Brutus is an honorable man” to create a contrast between the two statements. (3.2.95-96). Through this repetition, Caesar successfully undermines Brutus. Everytime he calls Brutus an honorable man, he lists a positive trait of Caesar that contradicts Brutus’s claim that he was too ambitious. He tells the crowd about the times when Caesar showed compassion for the people and when he refused the crown thrice. Antony’s sarcasm about Brutus’s honor brings into question as to whether his honor deserved. This leads the audience to doubt their feelings upon Caesar’s ambition. Near the end of his eulogy, Antony uses apostrophe when he claims that “judgment ... art fled to brutish beasts” as a reason for why the Roman people believe Brutus. (3.2.114-115). Antony indirectly shames the crowd for their belief in Brutus in that Caesar was a tyrant. Fearing alienation of the crowd, he attributes this belief to a lapse in judgement that beasts have taken. Antony also makes a pun upon Brutus’s name when he comments “brutish beasts.” Antony implies Brutus has caused a lapse in judgement within the Roman people through his oration
Playwright, William Shakespeare, in the play Julius Caesar, utilizes many instances of rhetorical devices through the actions and speech of Caesar's right-hand man, Mark Antony. In the given excerpt, Antony demonstrates several of those rhetorical devices such as verbal irony, sarcasm, logos, ethos, and pathos which allows him to sway the plebeians. The central purpose of Mark Antony’s funeral speech is to persuade his audience into believing that Caesar had no ill intentions while manipulating the plebeians into starting a rebellion against their new enemies, Brutus and the conspirators.
Ordinarily Brutus tries to appeal to the ethics of the people, by expressing his personal opinion. Antony also uses an ethical appeal, but he supports it with factual events. Throughout his speech he doesn’t once mention his opinion, instead he just gives examples of facts that would cause people support his side, without making them realize that's his intent. By specifically telling them just his opinion without supporting it with facts Brutus basically told the people what to believe, while Antony told them that these are the facts, but they can believe what they wish. The facts Antony tells are all, instances the plebeians know to be true, consequently his logos has an even greater effect. A couple examples of this are Caesar’s refusal of the crown, and the fact that the people addressed were once in support of him. Near the end of the speech, Antony brings up Caesar’s
Brutus made his speech effective in persuading the people by using tone and rhetorical devices. Brutus was compassionate when referring to how he loved Caesar as much as Caesar`s friends of his speech. Brutus was showing compassion on lines18 - 20 when he said, "If there be any in this assembly, any dear friend of Caesar's, to him I say that Brutus's love to Caesar was no less than his." Brutus said this to help the people understand the sorrow he felt for the loss of Caesar, but he felt he killed Caesar for the good of Rome. Brutus anticipated an objection by the people when he said he loved Caesar , so he went on to say on lines 20 - 23, "If then that friend demand why Brutus rose against Caesar, this is my answer: Not that I love Caesar less, but Rome more."Brutus manipulated the people with rhetorical questions. He asks them on lines 29 - 33, " who is so base, that they would be a bondman, who is so rude, that they would not be a Roman, and who is so vile, that will not love his country," the people do not want to be against their country nor do they want to be so base to be a slave....
Aristotle described rhetoric as being, “the faculty of observing in any given case the available means of persuasion. Rhetoric has also been defined as the art of effective or persuasive speaking or writing. It is an art, evident in many powerful speakers and writers throughout the ages who can utilize it for good or ill. In William Shakespeare’s historical play, Tragedy of Julius Caesar rhetoric is used quite impressively for certain people to obtain their goals. The play begins with Caesar’s return to Rome, triumphant in battle against Pompey, the other, now dead, Caesar. Overhanging the festive event was the fear that Caesar might become king, simultaneously defeating their republic. Brutus, an honorable and concerned tribune, was troubled
In William Shakespeare’s Julius Caesar, persuasion and rhetoric play a crucial role in a myriad of events and outcomes that occur. In Act one Cassius is trying to convince Brutus to turn against Caesar and join the conspiracy. Later, in Act three, Brutus and Antony speak at Caesar’s funeral. Brutus convinces the Roman people that what he and the conspirators did was for the good of Rome. Antony then persuades the plebeians that the conspirators had no reasonable judgement to kill Caesar and that all Caesar’s future plans were to help Rome. Though many characters appear to be rhetorical, Antony could be considered as the most. Persuasion and rhetoric are used throughout Julius Caesar when Cassius is trying to coax Brutus to join the conspiracy, and when Brutus and Antony convince the crowd at Caesar’s funeral.