"Normal" teenage rebellion is impossibly hard for parents to understand. Do you believe that parents in the American culture are more accepting of this personal development phase? I believe that parents in the American culture are more accepting to the teenage rebellion phase. They understand that in order for children to mature into stable adults, they have to learn from their mistakes. By allowing us to rebel they let us follow our own opinions. This phase defines who we are. The Chinese mothers in "Joy Luck Club", want their daughters to react to situations a certain way and have specific emotions connect with it. In the quote, "In America I will have a daughter just like me...Over there nobody will look down on her, because I will make her speak only perfect American English." it is shown the ideal of the Chinese mothers in this book. They expect their daughters to be perfect. Why is Waverley Jong considered a prodigy? …show more content…
Waverley Jong is considered a prodigy because she's a very young and competitive girl who is a champion at playing Chess.
She accepts this fact herself when she says to Jing-mei, "You’re not a genius like me." Why do immigrants make a life changing decision and move to a new country? When people immigrate to new countries, it is mainly so that they can have a fresh start at life. It is to explore the new opportunities life has to offer. In this quote, "My mother believed you could be anything you wanted in America. You could open a restaurant. You could work for the government and get good retirement. You could buy a house with almost no money down. You could become rich. You could become instantly famous." June describes what expectations her mother had brought with her when starting a new life in America. Can happiness only be achieved if one changes their
identity? A huge misconception is that sometimes it is necessary to change oneself to get happiness. However that is not true. Inner identity should not be given up, even if it is necessary to change a few characteristics. In this quote, "It started to rain again, just a light rain. The people from downstairs called up to me once again to hurry. And my thoughts became more urgent, more strange. I asked myself, what is true about a person? Would I change in the same way the river changes color but still be the same person? And then I saw the curtains blowing wildly, and outside rain was falling harder, causing everyone to scurry and shout. I smiled. And then I realized it was the first time I could see the power of the wind. I couldn’t see the wind itself, but I could see it carried the water that filled the rivers and shaped the countryside. It caused men to yelp and dance." Lindo discovers that she doesn't need to give up on her true self. How does the tone help understand the novel better? The narrator uses unbelievable stories to address her points. There are some parts in which the narrator is deeply serious and there are some in which she's lighthearted. For example the stories the mothers tell have a more serious tone because they talk about life lessons they've learnt. In the following quote, a serious tone is depicted, "I know now that I will never find a way to save my marriage. My mother tells me, though, that I should still try" "What’s the point?" I say. "There’s no hope. There’s no reason to keep trying." "Because you must," she says. "This is not hope. Not reason. This is your fate. This is your life, what you must do."
Amy Tan 's novel, The Joy Luck Club, explores the relationships and experiences of four Chinese mothers with that of their four Chinese-American daughters. The differences in the upbringing of those women born around the 1920’s in China, and their daughters born in California in the 80’s, is undeniable. The relationships between the two are difficult due to lack of understanding and the considerable amount of barriers that exist between them.
Traditions, heritage and culture are three of the most important aspects of Chinese culture. Passed down from mother to daughter, these traditions are expected to carry on for years to come. In Amy Tan’s The Joy Luck Club, daughters Waverly, Lena, Rose and June thoughts about their culture are congested by Americanization while on their quests towards self-actualization. Each daughter struggles to find balance between Chinese heritage and American values through marriage and professional careers.
Deception binds the characters of the Joy Luck Club together. In the Joy Luck Club, Amy Tan depicts deception at almost every turn in the novel. Mothers often help their daughters through deceptive comments; husbands hide secrets from their wives through deceptive acts. Even best friends deceive each other as they struggle for one reason or another. Throughout the story, deception is an irreplaceable tool for parenting; for attempting to keep marriages together, or maintaining friendships. From time to time, it grows out of control from a benign lecture to a life changing scam.
“In one study of 50 Western American mothers and 48 Chinese immigrant mothers, almost 70% of the Western mothers said either that ‘stressing academic success is not good for children’ or that ‘parents need to foster the idea that learning is fun.’ By contrast, roughly 0% of the Chinese mothers felt the same way. Instead, the vast majority of the Chinese mothers said that they believe their children can be ‘the best’ students, that ‘academic achievement reflects successful parenting,’ and that if children did not excel at school then there was ‘a problem’ and parents ‘were not doing their job.’ … Chinese parents spend approximately ten times as long every day drilling academic activities with their children. By contrast, Western kids are more likely to participate in sports teams” (Chua 5). Battle Hymn of the Tiger Mother by Amy Chua is an engulfing novel which clearly distinguishes the difference between Western style of parenting and the Chinese style of parenting. The quote stated above shows some of the statistics that we completed to write this book. The story is a breathless and emotional memoir of Amy Chua, consisting mostly her two daughters and husband. While the Battle Hymn of the Tiger Mother appears to be about the battle between a parent and a child and the relationship they share, the author, Amy Chua, has actually implied that it is important for the children to start developing skills early on to benefit in the future as well as be successful in their lives.
America was not everything the mothers had expected for their daughters. The mothers always wanted to give their daughters the feather to tell of their hardships, but they never could. They wanted to wait until the day that they could speak perfect American English. However, they never learned to speak their language, which prevented them from communicating with their daughters. All the mothers in The Joy Luck Club had so much hope for their daughters in America, but instead their lives ended up mirroring their mother’s life in China. All the relationships had many hardships because of miscommunication from their different cultures. As they grew older the children realized that their ...
One type of effect the Chinese mothers’ expectations has in their relationship with their “Americanized” daughter is negative since the mothers are unable to achieve anything. An-Mei Hsu expects her daughter to listen and obey as the young ones do in Chinese culture, but instead receives a rebellious and stubborn daughter, “‘You only have to listen to me.’ And I cried, ‘But Old Mr. Chou listens to you too.’ More than thirty years later, my mother was still trying to make me listen’” (186-187). Instead of the circumstances improving, the mother is never able to achieve anything; her forcing and pushing her daughter to the Chinese culture goes to a waste. They are both similar in this sense because both are stubborn; the daughter learns to be stubborn through American culture and wants to keep herself the way she is, whereas the mother wants to remove this teaching from American culture and does not give u...
The Joy Luck Club daughters incontestably become Americanized as they continue to grow up. They lose their sense of Chinese values, or Chinese tradition in which their mothers tried to drill into their minds. The four young women adopt the American culture and way of life, and they think differently than their traditional Chinese mothers do, upsetting the mothers greatly. The daughters do not even understand the culture of their mothers, and vice versa. They find that the American way of thinking is very different from that of the Chinese.
The American Dream can mean a number of different things to number of different people. Over the years this ideal has evolved and its definition will continue to change for many more years to come. What has not changed is the desire to achieve this dream. For decades now, people from all over the world have immigrated to the United States with hopes of obtaining this dream. However it seems that, to many immigrants the American dream has a very different and more modest definition. To many foreigners it means having the basic necessities in life and giving their children opportunities and life they ever had. Immigration can be a good and a bad thing. On one hand the overall standard of living is better but on the other hand it is almost inevitable that the family, especially the children, will lose some of their culture as they Americanize and assimilate. This is partially the reason why the mothers of The Joy Luck Club continue to have the Joy Luck Club meetings. Even though they are now in America, they want to make sure their daughters are exposed to and maintain the Chinese culture. Mother/ daughter relationships are a large component in Amy Tan’s award winning novel, The Joy Luck Club.
Most of the conflicts that June and her mother face are based on misunderstandings and negligence concerning each other's feelings and beliefs. June does not understand or even fully know her mother because she does not know about her tragic past and t he pain she still feels from the memory of it. Because Suyuan lost two daughters in China, and her entire family was killed in the war, she leaves this place behind her and places all of her hopes in America and her family there. She wants the very best for her daughter June. Even her name, Suyuan, meaning "long-cherished wish," speaks of this hope for Jing-Mei, meaning "the pure, essential, best quality younger sister." Suyuan tells her daughter June that she can be anything she wants to be, and that she has great talent. At first June is excited and dreams about what she will become: "In all my imaginings, I was filled with a sense that I would soon become perfect. My mother and father would adore me. I would be beyond reproach. I would never feel the need to sulk for anything." (Tan 143) Suyuan pushes June to be successful in many different areas such as dance, academics, trivia, and piano.
One of the central themes in writing of the second generation Asian Americans is the search of identity and individual acceptance in American society. In the last few decades, many Asian Americans have entered a time of increased awareness of their racial and cultural identity built on their need to establish their unique American identity. In the book The Joy Luck Club, which revolves around four mother-daughter Asian American families whose mothers migrated from China to America and raised their daughters as Americans, we see the cultural struggle and differences by looking at their marriages, suffering and sacrifice, and their use of language in the novel.
The Chinese mothers, so concentrated on the cultures of their own, don't want to realize what is going on around them. They don't want to accept the fact that their daughters are growing up in a culture so different from their own. Lindo Jong, says to her daughter, Waverly- "I once sacrificed my life to keep my parents' promise. This means nothing to you because to you, promises mean nothing. A daughter can promise to come to dinner, but if she has a headache, a traffic jam, if she wants to watch a favorite movie on T.V., she no longer has a promise."(Tan 42) Ying Ying St.Clair remarks- "...because I remained quiet for so long, now my daughter does not hear me. She sits by her fancy swimming pool and hears only her Sony Walkman, her cordless phone, her big, important husband asking her why they have charcoal and no lighter fluid."(Tan 64)
Amy Chua (2011) names off three reasons that support her argument in why Chinese children are more successful. First, she mentions that Westerners worry too much on how their child will accept failure, whereas Chinese parents assume only strength in their child and nothing less. For example, if a Western child comes home with a B on a test, some parents will praise the child on their success and some may be upset, while a Chinese parent would convince their child they are “worthless” and “a disgrace.” The Western parents hope to spare their children’s feelings and to be careful not to make their child feel insecure or inadequate, while Chinese parents demand perfect grades because they believe their children can get them (Chua, 2011). Secondly, Chinese parents believe their chil...
In the Joy Luck Club, the author Amy Tan, focuses on mother-daughter relationships. She examines the lives of four women who emigrated from China, and the lives of four of their American-born daughters. The mothers: Suyuan Woo, An-Mei Hsu, Lindo Jong, and Ying-Ying St. Clair had all experienced some life-changing horror before coming to America, and this has forever tainted their perspective on how they want their children raised. The four daughters: Waverly, Lena, Rose, and Jing-Mei are all Americans. Even though they absorb some of the traditions of Chinese culture they are raised in America and American ideals and values. This inability to communicate and the clash between cultures create rifts between mothers and daughters.
Parents are the most important teachers in their children’s lives. Children learn most of their moral values from their parents. Because parents are the first agent of a child 's development, children automatically imitate what they learn at home, they never forget. You can be sure that they will pass it on to their children as well. Therefore, parenting is not just important but essential. Good parenting on behalf of the parents will in turn ensure a better society as a whole. Eastern and Western parents have a completely opposite approach in parenting styles. Asians parents are tend to be stereotype as authoritarian and have extremely high expectations when it comes to academic achievements and extracurricular activities like playing the piano or violin. An Asian student may be scolded by a parent for receiving a grade lower than an A, while a western student might be praised for getting a B, an above average grade. Is it wrong to punish a child for not being successful, or is it wrong to be lenient and have low expectations for a child? Both Chinese-style and Western-style parents want their children to be successful, but approach this goal in different ways due to variations in the definition of success and the culturally relative assumptions about the nature of relationships
When I was growing up, I barely had friends. I can relate to teenage rebellion but I am against the situation. I feel that teenager’s rebel against their parents because they see someone else doing it. How can you transition so quickly from obeying your parents as a child to being disobedient? I believe that if your parent’s raised you well and you know your right from wrong. As teens get older, they start to want their own independence. Parents can certainly give them their own independence, but to a certain extent. “But her mother/father let her” or “But his mother/father let him”, said any pleading teenager