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Heart of darkness joseph conrad ctitical analysis
The themes of the heart of darkness
The themes of the heart of darkness
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Was the forest dark? No, it wasn’t just dark. It was gloomy and somber and full of shadows…. I heard they quarreled over hens, but never did I verify that rumor. Details shmetails… Was that how their conversation ensued? I think my memory may be clouding the truth of the scene. Ah well, these gents won’t know the difference… Readers can almost hear Marlow’s skirmish with the story in his head as it simultaneously spills out of his mouth. Joseph Conrad’s Heart of Darkness reveals to readers the scene of Marlow and three of his companions aboard the Nellie, a British ship sitting on the River Thames. While sitting aboard the ship, as the evening turns to night, Marlow recounts from his memory the nightmarish journey he took through the African …show more content…
interior with a Belgian ivory trading company known only as the Company. Through the course of his story, some things Marlow says seem to compromise his reliability.
Marlow himself even acknowledges his insufficient narration. Add to this his limitations as a human being, and it is clear to see that Conrad has pulled Marlow’s strings in such a way as to give an unreliable narration of his story.
Marlow’s story stretches the course of an evening, and through the course of that evening, on more than one occasion, Marlow makes statements which give his listeners reason to distrust his story. “I heard the original quarrel arose from a misunderstanding about some hens. Yes, two black hens. Fresleven—that was the fellow's name, a Dane—thought himself wronged somehow in the bargain, so he went ashore and started to hammer the chief of the village with a stick,” (7) Marlow tells his companions aboard the Nellie. The problem is, Marlow does not know this to be the truth. Miscommunications, falsehoods, and exaggerations are sure to be mixed with the true story before it reaches
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the ears of Marlow; and even then, before it leaves his lips. Like the rest of his story, Marlow has no evidence to show that this altercation ever occurred as it was described. However, unlike the majority of his story, Marlow himself has been given no evidence to show this is true. Furthermore, Marlow is uncertain of how events are unfolding around him. Marlow recalls nearing the entrance to the river which would take him into the heart of the continent, telling his listeners, “Once, I remember, we came upon a man-of-war anchored off the coast. There wasn't even a shed there, and she was shelling the bush. It appears the French had one of their wars going on thereabouts” (). “It appears,” Marlow says. Marlow often seems as confused as his listeners. Listeners to Marlow’s story are unable to understand anything which Marlow does not understand himself, diminishing his dependability. [Maybe that other piece of evidence too?] It is difficult to put trust in a narrator who asserts rumors as truth and who himself does not thoroughly know the events of his story. Marlow’s reliability is constantly compromised by his failings as an informed narrator. Marlow himself admits to his less than optimal narration on more than one occasion. Speaking of the enigma which is Kurtz, he says, “Do you see him? Do you see the story? Do you see anything? It seems to me I am trying to tell you a dream —making a vain attempt, because no relation of a dream can convey the dream-sensation…” He later contributes further to this same sentiment in saying, “It is impossible to convey the life-sensation of any given epoch of one's existence —that which makes its truth, its meaning —its subtle and penetrating essence. It is impossible.” Marlow vocally expresses the great struggle he faces in attempting to describe his experiences and the people he comes across on his journey, and does not spare the fact that he is failing to do the job sufficiently. He says that he is making a “vain attempt,” implying that there was no way his telling could convey the actuality of the subject of description, thus claiming to be telling his story to the full potential of the human ability. Therein lies one of the main flaws which plagues Marlow. As a character in his story, Marlow is only human.
He faces human limitations as all other characters in his story face—limitations which a non-character would not have to face. Marlow is forever describing scenes, characters, and objects with an endless string of words, never able to find the exact words which might accurately portray what he has experienced, and omitting background information which would greatly contribute to the understanding of his story. "The earth seemed unearthly. We are accustomed to look upon the shackled form of a conquered monster, but there—there you could look at a thing monstrous and free. It was unearthly, and the men were—No, they were not inhuman. Well, you know, that was the worst of it—this suspicion of their not being inhuman. They howled and leaped, and spun, and made horrid faces; but what thrilled you was just the thought of their humanity—like yours—the thought of your remote kinship with this wild and passionate uproar" (32). Marlow’s inability to find and define words, here relying upon a word’s antonym to obscurely define its meaning, shows the insufficiency of his narration. He is telling his story orally, without having pre-arranged his thoughts or words, and his story is inexact because of it. He omits biographical information about himself. "Fully fledged characters tend to be fleshed out with personal history, family background, home address; apart from a solitary aunt in Brussels, Marlow has none of these" (Greaney
58). These sparse details contribute to the lack of clarity his listeners gain through the narration of his story; and as a member of his story, Marlow has personal relations with the individuals referenced and cannot tell his story without revealing his own biases. A narrator removed from the story would have the ability to tell a story free of bias, leaving it to the reader to judge for themselves with whom or what they might choose to side. A story cannot be sufficiently told if the reader is left without the ability to make their own judgments. Contributing further to the unique challenges facing Marlow is his obligation to tell his story completely from memory. “Although people usually remember the general gist of what they experience, the fallibility of human memory is disturbing... In fact, each of us has the potential to confidently and vividly remember the details of some event—and be completely wrong” (Hockenbury 253). If Marlow had recounted his story from a journal taken as the events of the journey took place, his recounting of the tale could be more greatly trusted, but as Marlow cannot be removed from human limitations, his memory cannot be trusted to tell the story with accuracy. The limitations inflicted upon Marlow by his own humanity are enough to compromise the reliability of his tale, making his narration an insufficient one. Some may argue that any narrator telling their own autobiographical story faces these same human limitations which Marlow has faced. Many other narrators tell their story orally, thus lacking the ability to find the right words on the spot. Many other narrators lack robust background information. Many other narrators display their own bias. Many other narrators are forced to tell their story from memory. It would seem as though Marlow tells a no less sufficient narration than any other 1st person narrator. However, it is rare that all of these limitations would be imposed upon the same narrator. Unlike most other narrators telling a personal story, Marlow must trudge through each and every one of these limitations of his humanity in order to spit out the best tale he can tell. Joseph Conrad succeeds in putting together a striking modernist work of literature through the unreliable narration of his puppet, Marlow, who compromises his own reliability through assumptions, misunderstandings, and contradictions; admits to the deficiency of his narration; and faces countless human limitations. Conrad picks up the pieces of Marlow’s defective narration, and masterfully assembles them into scenes of art which cause his readers to feel the deep, profound emotion of Marlow’s story. It may not be vivid, but it is poignant. Marlow knew the failings of his story, but his maker knew the potential of his story. The artwork could never have been assembled without Marlow first providing the broken parts.
Marlow is described to have “sunken cheeks, a yellow complexion, a straight back, an ascetic aspect, and, with his arms dropped the palms of hands outward, resembled an idol.” (p.4).
The more simple comparison is that between Marlow and a quester. Marlow’s apparent ‘quest’ stems from his childhood interest in maps and exploring the unknown. Though the “...blank spaces on the earth” were later explored, he still took curiosity to the Congo River. He decided he wanted to take a steamboat for trade on it, almost impulsively as he described, “[t]he snake had charmed me”. Being younger and with
The natives who attack the steamboat as the pilgrims near the Inner Station are seen only as ‘naked breasts, arms, legs, glaring eyes.’ The effect is to cause the reader to never picture the natives as fully human.” By emphasizing the barbaric nature of the natives, Marlow shows how inconsiderate humans can be toward other humans. We look down on people who are different than us, simply because they are distinguished from us. He regards them and describes them as if they are lower life forms than him, which simply isn’t true. But the important question is why does Marlow (and all of The Company) think that these natives are simply animals? It’s because the Company holds power that the natives do not have. This goes back to the original thesis of this paper: without God serving as a strong figure in our lives, we look to
Conrad’s main character Marlow is the narrator for most of the story in Heart of Darkness. He is presented as a well-intentioned person, and along his travels he is shocked by the cruelties that he sees inflicted on the native people. Though he is seemingly benevolent and kindly, Marlow shows the racism and ignorance of Conrad and in fact of the majority of white people in his era, in a more subtle way. Marlow uses words to describe the blacks that, though generally accepted in his time, were slanderous and crude. He recalls that some of the first natives he saw in the Congo looked at him “with that complete, deathlike indifference of unhappy savages” (80; part 1). Marlow casually refers to the Africans with the most offensive of language: “Strings of dusty niggers arrived and departed…” (83; part 1). To Marlow, and thus to Conrad, the Africans are savages, dogs, devils, and criminals. Even the stories that Conrad creates for Marlow to narrate are twisted and false. The natives that Marlow deals with in the book are described as cannibals, and they are even given dialogue that affirms th...
Marlow is driven by morality and is able to see what is right and wrong; he is not blinded to the truth. The truth that these “civilized men” are destroying countless numbers of people so that they can worship th...
Marlow the accidental hero in the story not just because of his status as the protagonist of the book but because of the depth of his character and just how effective he is at conveying Conrad’s messages. Marlow never strived to become the hero of his story. Nevertheless he is the hero - the accidental hero. His believable flaws and personality allow Marlow to connect personally with the reader and through his speculations provokes self-reexamination. Yes, Marlow isn’t perfect, but it is these flaws that allow space for the reader to exercise sympathy and try to understand Marlow’s situation, just as Marlow strived to understand the natives’.
When Marlow met with Mr. Kurtz’s intended, she was heartbroken, she felt as if she could not go on without him, and it put Marlow in an extremely uncomfortable position. During their discussion about his actual death, Conrad writes “‘And I was not with him,’ she murmured. My anger subsided before a feeling of infinite pity…‘Repeat them [(his last words)],’ she said in a heart-broken tone. ‘I want—I want—something—something—to—to live with’” (Conrad 94-95). This gave the intended the ultimate power over Marlow. Confronted with having to tell Mr. Kurtz’s intended his last words, Marlow had to make a hard choice: tell her the truth or a lie. By choosing the former, Marlow would have to attempt to answer the numerous questions that he would be
...o, while the novella’s archetypal structure glorifies Marlow’s domination of Kurtz. These two analyses taken together provide a much fuller and more comprehensive interpretation of the work. Conrad presents the idea that there is some darkness within each person. The darkness is is inherited and instinctual, but because it is natural does not make it right. He celebrates – and thereby almost advises – the turn from instinct. By telling Marlow’s tale, Joseph Conrad stresses to his audience the importance of self-knowledge and the unnecessity of instinct in civilization.
Marlow is the raconteur of Heart of Darkness, and therefore is one of the more crucial characters within the plot. He embodies the willingness to be valiant, resilient, and gallant, while similarly seeming to be cautiously revolutionary. He is, seemingly the epitome of bravery, going into the jungle. Marlow’s voyage is, in essence, a “night journey into the unconscious, the confrontation with an entity within the self” (Guerard 38). The ominous coast is an allegory for the idea of the unconscious mind. “Watching a coast as it slips by the ship […] there it is before you—smiling, frowning, inviting, grand, mean, insipid, or savage, and always mute with an air of whispering” (1...
It is evident that Marlow is one of the few white men on the journey that questions the belief at the time that the natives of Africa are "inhu...
He maintains his appearance and his books are in “apple-pie order.” Marlow finds respect for this complete stranger because this chap shows a backbone and self-discipline. Later, Marlow encounters cannibals who are characterized by restraint. They outnumbered the whites “thirty to five” and were “big powerful men, with not much capacity to weigh the consequences.” Marlow describes them as being utterly capable of simply overpowering and consuming the Europeans.
Marlow also symbolizes the uncorrupted men that traveled to foreign lands to help the 'uncivilized' become cultured, but unlike the others Marlow does not become indoctrinated by an alternative motive. He is able to see through the materialistic ideals that had plagued the men before him. Marlow has the open-mindedness and sensitivity that was absent during Imperialism, but doesn't have the courage or power to stop the abuses that where ongoing. Marlow is proof that when confronted a man's evil side can be both informative and perilous.
Today, of course, the situation has changed. Most literate people realize that, by probing into the heart of the jungle, Conrad was trying to convey an impression about the heart of man, and his tale is universally read as one of the first symbolic masterpieces of English prose (Graver 28). In any event, this story recognizes primarily Marlow, its narrator, rather than Kurtz or the brutality of Belgian officials. Conrad wrote a brief statement on how he felt the reader should interpret this work: "My task which I am trying to achieve is, by the power of the written word, to make you hear, to make you feel-it is above all, to make you see.(Conrad 1897) Knowing that Conrad was a novelist who lived within his work, he wrote about the experiences as if he were writing about himself. "Every novel contains an element of autobiography- and this can hardly be denied, since the creator can only explain himself in his creations."(Kimbrough158)
During the tests and the requirements that he has to undergo before entering the jungle Marlow feels that he is being treated like a freak. The doctor measures his head and asks him questions such as, “Ever any madness in your family”(15)? In this part of the story Marlow is made to feel small and unimportant. Any feelings or concerns that he has are not important to the company, and as a result, he feels alone. It is only logical that Marlow would have been second guessing his decision and feeling some kinship with the other (black) workers who are exploited, but he does not reveal any such understanding.
Marlow starts out as just as everyman, trying to put some bread on the table. His original plans were setting out to make money, but his journey turns into so much more. His expedition turns into a quest to find and save Kurtz, and to understand the people so many were prejudice against.