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John Locke concept of property essay
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John Locke’s Views on Property and Liberty, as Outlined in His Second Treatise of Government
John Locke’s views on property and liberty, as outlined in his Second Treatise of Government (1690), have had varying interpretations and treatments by subsequent generations of authors. At one extreme, Locke has been claimed as one of the early originators of Western liberalism, who had sought to lay the foundations for civil government, based on universal consent and the natural rights of individuals. [1] Others have charged that what Locke had really done, whether intentionally or unintentionally, was to provide a justification for the entrenched inequality and privileges of the bourgeoisie, in the emerging capitalist society of seventeenth century England. The crux of these arguments either way have centered on Chapter 5 in the Second Treatise, entitled ‘Of Property’.
John Locke’s ‘Of Property’:
Locke was dissatisfied with explanations given by such authors as Robert Filmer, which had sought to rationalize the absolutism of monarchs by establishing that God had given all property to Adam and his heirs (based on the claims of Monarchs that they were indeed his descendents). Rather, his aim at the beginning of Chapter 5 is “to show how men might come to have a property in several parts of that which God gave to mankind in common, and that without any express compact of all the commoners.” [2]
Locke’s first assumption is that although God gave “the world to men in common,” all men have a ‘right’, in the first instance, “to their preservation, and consequently to meat and drink and such other things as nature affords for their subsistence.” [3] Each individual has also been given “reason to make use of it to the best advan...
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...London, Allen & Unwin, 1976.
Bibliography:
Gough, J.W. John Locke’s Political Philosophy: Eight Studies, London, Oxford University Press, 1950, Ch. 4.
Hundert, E.J. ‘Market Society and Meaning in Locke’s Political Philosophy’ in Journal of the History of Philosophy, XV (1977)
Locke, John (edited by Peardon, Thomas, P.) The Second Treatise of Government, New York, Bobbs-Merrill, 1952 [1690], Ch. 5.
Macpherson, C.B. The Political Theory of Possessive Individualism: Hobbes to Locke, London, Oxford University Press, 1962, Part 5.
Ryan, A. ‘Locke and the Dictatorship of the Bourgeoisie’ in Political Studies, XIII:2 (June, 1965)
Ryan, A. Property and Political Theory, London, Oxford University Press, 1987, Ch. 1.
Weber, Max, (trans. Talcott Parsons), The Protestant Ethic and the Spirit of Capitalism, (2nd edn.), London, Allen & Unwin, 1976.
Trans. William Popple. N.p., c. 1686. - c Print. The.. 4) Locke, John.
Locke, John Essay concerning Humane Understanding, Book II ("Of Ideas"), Chapter 1 ("Of Ideas in General, and Their Original")
John Locke is a seventeenth century philosopher who believed that government should be based around the people rather than the power of one person. Equality and property were two factors that Locke considered to be the key to a great society. Locke begins his writings with a discussion on individual property and how each man body is his own property. This leads Locke into the argument that man can obtain property only by using his own labor. an example Locke gives is the picking of an apple. The apple is the property of the man who used his labor to pick it. He goes on to say “A person may only acquire as many things in this way as he or she can reasonably use to their advantage”. With the discussion of property Locke leads into the discussion of trade and monetary value stating that it is natural of man to w...
John Locke’s Property Theory In Locke’s Second Treatise on Government, he takes the view that human nature is a property acquiring creature and claims that in the state of nature humankind has property in his person and nobody has any right to but himself. Furthermore, Locke states that all property derives from our labour, the work that we put into property and in return we gain title to that property. As a result, labour bestows value, and essentially labour is the source of all values.
Locke says that God made man not to be alone, thus putting man under certain obligations of necessity, convenience, and inclination to drive him into society and the understanding and means to enjoy it.
Issues of property and ownership were important during the 18th century both to scholars and the common man. The case of America demonstrates that politicians, such as Thomas Jefferson, were highly influenced by John Locke’s ideas including those on property and the individual’s right to it. Readers in the revolutionary era were also deeply interested in issues of spirituality and independence and read Daniel Defoe’s Robinson Crusoe. Both Locke and Defoe address the issues of property, private ownership, and property accumulation, connecting them with the notions of individual and political independence. Although they appear to converge, their philosophies vary greatly on these topics. Several scholars conclude that both Defoe’s and Locke’s ideals support the development of a moral economy although neither express this desire directly.
Tully, James. A Discourse on Property: John Locke and His Adversaries. Cambridge: Cambridge University Press, 1980.
John Locke is one of the most influential Enlightenment thinker, and social contract theorist who aided the development of the Declaration of Independence with his wise words and theory. Locke in his most important and influential book The Two Treatises of Government defends his claim that all men are born free, equal, and with reason. The Two Treatises of Government allows the reader to understand the meaning of equality through Locke’s theory. Throughout the book Locke gives many arguments as to why it is imperial for societies to be equal, and how it is fundamental to humanity. Ultimately, Locke emphasizes the importance of equality mentioning how it allows society to prosper with the protection of government. The premise of the Social Contract Theory is people entering an agreement by creating a government that will aid in preserving natural law. Locke’s social contract provides the organization for how governments must protect citizens and ensure prosperity. The Social Contract
Locke, John (2009), Two Treatises on Government: A Translation Into Modern English, Industrial Systems Research, p. 81, ISBN 978-0-906321-47-8
The central theme in Locke’s property argument is the natural right to life. Locke, in explaining the natural right to life, said, “every man has property in his own person.” Thus, he argued, the labor that comes out from one’s own body should be one’s own property. One can make a private property when one mixes his own labor with something in “the state that nature has provided.”(2.27) On top of this, Locke adds on that “God has given the world to men in common… to make use of it to the best advantage of life.”(2.26) An Individual does not need an universal
Unlike Hobbes, Bentham and Mill, John Locke emphasizes the protection of property rights when mapping out an ideal structure of the government. He offers straightforward explanations of the reasons why and the methods how a person may get access to the natural good and turn it into individual property. While I agree that Locke’s careful argument towards establishing private property rights is subtle, concise and humble, I disapprove his assertions that property consists of man’s life as well as his possessions, and that the right to property is a form of “natural” right of humans.
John Locke believes that man has a right to private property. According to Locke, God gave man this plentiful earth, with all of its plants and animals, to work on and nourish our bodies with. Locke credits god to
Locke, John. "Of Property." Chap. 1 In Social Justice, edited by Matthew Clayton and Andrew Williams. 21-31. Malden, MA: Blackwell Publishing, 2004.
This essay focuses attention on the political philosophy of John Locke [1632 to 1704], set out by him at length in The Second Treatise of Government, originally published in 1689, but almost certainly written during late 1682 and early 1683 [1].
Nevertheless, Wikileaks makes the governments of many nations feel stressed when their secrets are being posted on Wikileaks without their awareness. For these governments, especially the U.S, Wikileaks is a terrorist organization that makes their societies be out of their control. Many Americans support Wikileaks because they believe that it is protected by the First Amendment, the right to Free Speech and Freedom of the Press. However, because of national security, many legislators have discussed curtailing the First Amendment to prevent Wikilea...