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John locke impact on modern society
John Locke's lasting impact on political aspects of the modern world
Lockes view of liberty
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Locke's Theory of Resistance
Introduction
This essay focuses attention on the political philosophy of John Locke [1632 to 1704], set out by him at length in The Second Treatise of Government, originally published in 1689, but almost certainly written during late 1682 and early 1683 [1].
Locke assumes that people must have found it to be necessary to establish political societies when the concepts of meum and tuum first entered their vocabulary, and differences then began to arise within the body of the people concerning the question of ownership and distribution of material goods. He also assumed that we have the freedom, and thus the right, to dispose of, within the bounds of the laws of nature, those properties which are intrinsic to our personalities, and in particular our lives and liberties. There is a corresponding assumption that the fundamental justification of government lies in its capacity to preserve the natural rights of its citizens and, in particular, their untrammelled enjoyment of their lives, liberties and property.
In the Two Treatises of Government Locke not only vindicates the lawfulness of resistance, in the language of rights and natural rights, but goes on to locate the authority to resist with the body of the people even with 'any single man, if deprived of their right [2].
The basic claim is that any ruler who subverts the law, as a clearly defined legal authority, asserts and exercises both absolute and arbitrary power, or deliberate action for private ends. Lawful action is that which is reasonable, based on consensus, and taken exclusively for the preservation of the public good. But the relation between positive law and the demands of the preservation of society, is no less amb...
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...t is still justified, despite a lack of erstwhile vigilance, although we must expect that late and limited action may prove to be unsuccessful. It is the default of government that justifies resistance and, hence, legitimate resistance is dependent upon an accurate, timely and just assessment of government's actions.
BIBLIOGRAPHY & SOURCES
Boucher, David Kelley, Paul The Social Contract from Hobbes to Rawls London 1994.
Grant, Ruth W John Locke's Liberalism Chicago 1987.
Locke, John (Ed. Mark Goldie) Two Treatises of Government London 1993
Marshall, John John Locke Resistance, Religion and Responsibility Cambridge 1994
Singer, Peter Democracy and Disobedience Oxford 1973.
Singer, Quentin The Foundations of Modern Political Thought Volume Two: The Age of Reformation Cambridge, 1978
Yolton, John W A Locke Dictionary Oxford 1993
One of the first instances we hear about the Athenian navy is in the archaic period of the epic poem of the Iliad. Homer claims that Athens, lead by Menestheus, contributes 50 ships to the war efforts at Troy, which put them among the top contributors (Jordan, Athenian Navy in the Classical Period 1975, V). This could already perhaps show a potential Athenian reputation of sea power among the Greeks. Unfortunately this is hard to take without a grain of salt due to its literary nature, but could contribute to the perceived Athenian power.
Thomas Hobbes and John Locke have authored two works that have had a significant impact on political philosophy. In the “Leviathan” by Hobbes and “Two Treatises of Government” by Locke, the primary focus was to analyze human nature to determine the most suitable type of government for humankind. They will have confounding results. Hobbes concluded that an unlimited sovereign is the only option, and would offer the most for the people, while for Locke such an idea was without merit. He believed that the government should be limited, ruling under the law, with divided powers, and with continued support from its citizens. With this paper I will argue that Locke had a more realistic approach to identifying the human characteristics that organize people into societies, and is effective in persuading us that a limited government is the best government.
John Locke is a seventeenth century philosopher who believed that government should be based around the people rather than the power of one person. Equality and property were two factors that Locke considered to be the key to a great society. Locke begins his writings with a discussion on individual property and how each man body is his own property. This leads Locke into the argument that man can obtain property only by using his own labor. an example Locke gives is the picking of an apple. The apple is the property of the man who used his labor to pick it. He goes on to say “A person may only acquire as many things in this way as he or she can reasonably use to their advantage”. With the discussion of property Locke leads into the discussion of trade and monetary value stating that it is natural of man to w...
In order to examine how each thinker views man and the freedom he should have in a political society, it is necessary to define freedom or liberty from each philosopher’s perspective. John Locke states his belief that all men exist in "a state of perfect freedom to order their actions and dispose of their possessions and person as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man." (Ebenstein 373) Locke believes that man exists in a state of nature and thus exists in a state of uncontrollable liberty, which has only the law of nature, or reason, to restrict it. (Ebenstein 374) However, Locke does state that man does not have the license to destroy himself or any other creature in his possession unless a legitimate purpose requires it. Locke emphasizes the ability and opportunity to own and profit from property as necessary for being free.
Review this essay John Locke – Second treatise, of civil government 1. First of all, John Locke reminds the reader from where the right of political power comes from. He expands the idea by saying, “we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” Locke believes in equality among all people. Since every creature on earth was created by God, no one has advantages over another.
At the core of their theories, both Locke and Rousseau seek to explain the origin of civil society, and from there to critique it, and similarly both theorists begin with conceptions of a state of nature: a human existence predating civil society in which the individual does not find institutions or laws to guide or control one’s behaviour. Although both theorists begin with a state of nature, they do not both begin with the same one. The Lockean state of nature is populated by individuals with fully developed capacities for reason. Further, these individuals possess perfect freedom and equality, which Locke intends as granted by God. They go about their business rationally, acquiring possessions and appropriating property, but they soon realize the vulnerability of their person and property without any codified means to ensure their security...
The purpose of this document is to discuss the horrible acts one may recognize as the genocide in Somalia. One may deliberate regularly on the reasons or circumstances that lead to the mistreatment and killings of a whole country; how could this happen? Why are no other countries willing to step in and give aid to the Somali people whom are suffering on a daily basis? In reality, many concerns have been addressed, whether by discussions or actions. There may be different philosophies or viewpoints as to why the genocide was conducted and not stopped. Genocide is a cruel and inhumane event and is a world problem.
Locke states that in order for a civil society to be established, the individuals must forfeit some of their rights that they have in the state of nature. This needs to be done so everyone can live together in peace.
Throughout John Locke’s, Second Treatise of Government, he uses several methods to substantiate his claims on the natural right to property. Locke’s view on property is one of the most fundamental and yet debated aspects of his works within his respective view on politics. Locke views property as one of humankind 's most important rights, contending with the right to life and the right to liberty. However, certain claims made by Locke regarding property are may be unfeasible, which could be deduced from the time period in which he lived. Some of Locke’s arguments appear to be carefully considered and well executed, while others lack the equality that Locke strives towards. John Locke’s theory of property, is a somewhat well supported claim
Locke believes that state of nature is pre-political but at the same time it is not pre-moral. He believes that everyone i...
Goodman, Alana. “Ultrasounds Before Abortions Are Often Medically Necessary”. At Issue: Are abortion Rights Threatened? 2013. 3. 23 March 2014.
Katz, Ingrid T., Alexai A. Wright. "Abortion Roe versus Reality — Abortion and Women's Health." The New England Journal of Medicine 355, no. 1 (2006): 1-9. http://www.nejm.org/doi/full/10.1056/NEJMp068083#t=article (accessed February 20, 2012).
Hobbes’ Leviathan and Locke’s Second Treatise of Government comprise critical works in the lexicon of political science theory. Both works expound on the origins and purpose of civil society and government. Hobbes’ and Locke’s writings center on the definition of the “state of nature” and the best means by which a society develops a systemic format from this beginning. The authors hold opposing views as to how man fits into the state of nature and the means by which a government should be formed and what type of government constitutes the best. This difference arises from different conceptions about human nature and “the state of nature”, a condition in which the human race finds itself prior to uniting into civil society. Hobbes’ Leviathan goes on to propose a system of power that rests with an absolute or omnipotent sovereign, while Locke, in his Treatise, provides for a government responsible to its citizenry with limitations on the ruler’s powers.
"Reasons given for having abortions in the United States." Johnston Archives. Web. 27 Feb. 2014.
In 1991, the Somalian Civil War was started. Today, over 500,000 people have been killed by this continuing conflict in this African country. Many wonder about different things that happen in a civil war, such as why it happened, but now is the time that the world needs to become concerned with how this war affects the people that live in this country. In order to understand what these people are going through, first we must understand this conflict and why it has not stopped. There are many other ways that this civil war has affected the people of Somalia; the economy, healthcare, family life, and education are all affected by this continuing conflict.