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Character of the apostle John
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John the Baptist burst on the scene when the people desperately needed a savior. John’s voice was a lone voice in the wilderness. “I am the voice of one crying out in the wilderness; make straight the way of the Lord, as the prophet Isaiah said” (New Revised Standard Version, John 1.23). This passage illustrates God’s master plan in action as God selected John to be His special ambassador to proclaim His own coming.
Little is known about John’s life other than he was a Levite; and that he lived a rugged life in the mountainous area of Judea, between the city of Jerusalem and the Dead Sea. It is written that he wore clothes made out of camel’s hair with a leather belt around his waist. His diet was a simple one, locusts and wild honey (Matthew
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3.4).
John lived a simple life as he focused on the kingdom work set before him. The people only knew of the detailed set of laws that they were to carry out to achieve a distant hope of a better day; while their priest and teachers sat in synagogues, and temples wearing fancy clothes and boasting of their own righteousness. John however, was antitemple, antinationalism, and antiestablishment (Elwell and Yarbrough, 109). Many people come to John to hear his message, and come to believe that he was the Messiah. This assuredly was not his intent as he had a clear vision for what he was called to do. “You yourselves are my witnesses that I said, I am not the Messiah, but I have been sent ahead of Him” (John 3.28). John brought many to claim their allegiance to Jesus through his ministry. He also is known for baptizing Jesus in the Jordan River. Jesus come down to be baptized and John refused by saying “I need to be baptized by you, and do you come to me?” (Matthew 3.14) Jesus insisted on John baptizing Him “Let it be so now; for it
is proper for us in this way to fulfill all righteousness” (Matthew 3.15). John relented and baptized Jesus in the flowing Jordan River (109). John’s fearless leadership cost him his life when he rebuked Herod Antipas for illegally marrying Herodias, his brother’s wife, and his unclean lifestyle. John was arrested and thrown into a prison at Machaerus, and later beheaded, which stemmed from Herod’s oath to silence John. John was called by God to carry out a specific mission, but the road was not an easy one to prepare. Daily he faced doubters of various influence and popularity who did not share his enthusiasm for the coming Messiah. Under hard questioning from the Pharisees, John shared his belief: “I baptize with water. Among you stands one whom you do not know, the one who is coming after me, I am not worthy to untie the thong of his sandal" (John 1.26-27). John believed in the Christ and his great faith prepared him for hardships, but it kept him steadfast on his course until the time when he could say as he saw Jesus approach, “Here is the lamb of God who takes away sin of the world!” (John 1:29). As believers, we can all have this steadfast faith. Also we can relate to John’s feeling of unworthiness in that we don’t deserve what he is offering through His blood. But look inwards and to the truth and as Christians can come to accept the gift that is God’s fatherly love.
He then heard the voice of Elisha, telling him to come through. He heard the singing of the congregation. Elisha said, “Rise up, rise up, Brother Johnny, and talk about the Lord’s deliverance” John has been saved and exaltedly claimed, “Lord, I been introduced to the Father, and the Son, and I ain’t no stranger now!”
Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to him, “Are you he who is to come, or shall we look for another?” And Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. And blessed is he who takes no offense at me.”
Mark’s gospel and John’s gospel contain many differences from the beginning, but both end with Jesus’ crucifixion and resurrection. The gospels of John and Mark represent Jesus as two different people. The disparity is that Mark represents Jesus as a servant while John portrays Jesus as a divine being. However, one must realize the two texts are meant to read by different audiences during different time periods. Each description presents a particular aspect of the life of Historical Jesus.
The Gospels of Matthew, Mark, Luke, and John comprise the core of Christian belief and tradition; in telling the story of the life and works of Jesus of Nazareth, each serves to direct and instruct the lives of His followers while also firmly establishing the divinity and nature of Jesus as the Messiah. The Gospel of John stands out from the other three, deemed the Synoptic Gospels because of the way they are organized section by section, rather than as synthesizing an overall theme as in John, in that it contains no genealogy of Jesus, but instead attempts to establish his significance through his miracles and explain the mystery of Jesus through a glimpse into his nature itself. John delves into Jesus' life as both a human and divine being; it shows Jesus as the embodiment of God in the world, physically interacting with His people. This relationship, so important to the foundation of the Christian faith, is most evident in the resurrection of Lazarus, a miracle which can, in many ways, be viewed as the central event of John's Gospel, not only because it falls directly in the middle of the book, but because it acts as the culmination of the many miracles of Jesus Christ. This story vividly demonstrates Jesus' human traits and his divine power as well, setting up the plot for the rest of John's Gospel and furthering the theme of God's role in human life.
King James the first lived during the late 1500s to the early 1600s. King James was the king of Scotland, England, and even France. Although he had a rough childhood, he ended up having a successful rule, and he also authorized the publication of the King James version of the Bible. King James’s life was an eventful one, starting with an interesting childhood that led to him becoming the king of three countries and authorizing the King James version of the Bible.
John’s Gospel is unspeakably mission oriented. John the Baptist come out and go to the community and tell them what it means to get rid off their sin, enjoy freedom, and being justified. John the Baptist did not present the one to come (the Son) as a humble and ordinary human rather he presents him as powerful, mighty (John 1:27). But later in John Chapter 13 we see a humble and feet washer Son of God. Does Jesus came as a mighty and powerful who human being is even unworthy to untie His sandals straps (John 1: 27 NIV) or humble feet washer and fish cooker (John 13 and 21:7), came to create incredible relationship with humanity? How do we see both John the Baptist and Jesus mission to community, how much the humanity (becoming flesh) favor the mutuality between the messiah and human being. There no time when Jesus’ Divinity overshadow his humanity. Our justification is based on...
John is a very clever apostle with a strong heart. He was able to trick the Roman general to take Luke's gospel by putting the scroll on the wall of the cave. The Roman general took the scroll because he was to confiscate any Christian materials. John knew that the general would read the gospel, and since the gospels are preserved and written in a way by the Holy Spirit, the words of Luke made sense to the general. The general then was converted by the cleverness of John.
John was one of the first twelve disciples of Jesus and therefore an eye-witness (John 19:35); John brings out the spiritual significance as well as recording the practical aspects of Jesus' works and words. John lived to be older than any of the other writers. It is therefore likely that he was familiar with their accounts and wanted to supplement theirs with additional teaching and miracles by Jesus which had a bearing on the situation towards the end of the first century AD.
John the Apostle was one of the 12 disciples of Christ. John was one of the sons of Zebedee, who followed the Lord. His story extends many years past the earthly ministry of Christ. John was known as an apostle, author, and the only apostle that died from a natural case of death. John’s life encouraged many people to follow Christ.
While Poland was mostly taken under Nazi Germany control, The Nazis believed Anti-Semitism was the only was that their country would be a powerful. John Paul had not believed this was the case, as it was his duty as a priest to care of his people, regardless of ethnicity or race. Professor Arthur Hertzberg from New York University quotes him as he “did a number of things which gave him among the Polish Jews who survived, the reputation of a friendly human being”. (Pr. Arthur Hertzberg, 1980s,
Within the gospel of Matthew, John the Baptist baptizes Jesus. Before he baptizes Jesus, he has been preaching within the wilderness of Judea. The description in the gospel of Matthew almost makes John the Baptist look like an untamed and wild man as his “…clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey” (Matthew 3:4, The Holy Bible, NIV). People throughout all of Jordan sought him to confess their sins and to be baptized the in the Jordan River. John the Baptist is the preparer of the way for Jesus as it was John who was spoken of through the prophet Isaiah. “This is he who was spoken of through the prophet Isaiah: A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him’” (Matthew 3:3 The Holy Bible, NIV).
The first decree John makes is that Jesus is the word. He states, "In the beginning was the Word and the Word was with God and the Word was God" (John 1:1). John 1:14 later states that the Word became flesh and dwelt
The Book of John is believed to be a testimony by the disciples of Jesus to the various signs performed by Jesus Christ (Beasley-Murray & John, 1999). The purpose of the Gospel is to guide the believers in recognizing the glory of Jesus and thus believe that he is the Messiah (Brown, 1966-70). The case study under consideration is one which involves a long one-on-one conversation between Jesus and a Samaritan Woman. The said case study gives clear reasons to the readers of John on why believing in Jesus Christ is the only source of salvation, hence enjoying eternal life.
His inspired knowledge and prophecies about Jesus made many believers of Christianity. The Gospel of Mark provides supporting evidence of John’s actions and influence: “And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River” (Mark 1:3-5). John was a very important figure. According to the Gospel of Mark, when Jesus appeared, John actually baptized him and it was during this baptism that Jesus “saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased” (Mark
John the Baptist seemed like such a neat man, I think it would have been so wonderful to see all who he had baptized, especially Jesus. I feel like a key point from this chapter was where the Heavens opened and God’s voice was heard throughout Jesus’ baptism. John must have felt extremely humbled to have been the lucky soul to baptize Christ, and especially hear the voice of God.