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Clone benefit and moral concerns
Clone benefit and moral concerns
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Issues 1. Is the clone viewed as a person under the eyes of the law? 2. Under the eyes of the law in Kentucky, is Jimmy Frankenstein guilty of the murder of ‘Billy Bob Frankenstein’ (hereby known as the clone)? 3. Does Jimmy Frankenstein owe the clone a duty of care as his creator, if the clone is recognized as a person? 4. Does Frankenstein’s duty of care extend to the clone if the clone starts to become an individual, even if the two share identical DNA? 5. If the clone is not declared a person, does this mean that as property, Frankenstein has the legal right to damage the clone and dispose of it accordingly? Rules Issue 1: There are no laws in the U.S., or Kentucky, declaring a clone a person, or having the same rights …show more content…
The first part of the definition of murder is intent. In the scenario given, it is stated that Jimmy Frankenstein “told the clone to enter a Plexiglas chamber in the Biology Building… When the clone was enclosed in the chamber, Frankenstein directed a combination of sedative and toxic gases into the chamber until the clone stopped breathing and its heart stopped beating.” This excerpt shows that Jimmy Frankenstein did intend to cause the death of the clone. But this is not murder. The second part of this definition of murder is the murder of a PERSON. As stated above, the state of Kentucky does not consider a clone a person. Under this ruling, Jimmy Frankenstein could not be charged guilty of murder; the situation at hand does not fulfill the two necessary qualifications to convict Jimmy …show more content…
He has the legal right to destroy his own property and dispose of it if he pleases. Under the slave laws of Kentucky, owners were free to kill or harm their slaves if they needed/wanted to because they were considered property. It is the same application with a clone instead of a slave. Also, since Jimmy Frankenstein made the clone, he is not affecting any others. Destroying the clone does not carry any burden on society, nor does it harm anybody. The clone was meant to be a science project; if anyone else were arrested for destroying their science project, we would look down at them as
...d doing for others are always good deeds. And to be honest, he is used to being on the run, so it is no different for him whether or not a miracle happens and someone takes him in for saving their lives or if he continues to live how he has been, always on the go. Frankenstein is an independent person and learns to accept his place in the world as that.
Victor Frankenstein is innocent. There is no doubt in my mind that Victor Frankenstein is innocent for the murder of Justine, Elizabeth, and William. They were in fact killed by a man named, “The Creature.” He in fact killed the two of them to get revenge on the man who created him. The Creature was angry that everyone thought that he was ugly, and hated to be around him. It all started when Dr. Henry Clerval told Victor Frankenstein not to make the Creature because he would be one that destroys everything. Victor then got Dr. Clerval’s Journal after he had died, and he started to make the Creature. Once the Creature was all assembles and born he was brought to life by Frankenstein. Frankenstein was then afraid of his own creation and fled the lab. The creature then got out and found some clothes and made his way to the country side where he then found his way to the little house in the woods where the De Lacey family lived.
Next, let’s look at the most crucial piece of evidence in this case: the locket. The family heirloom that William took with him on the night of his homicide that somehow ended up on the person of Justine Moritz. Once again, the defense has neglected to account for this. With this evidence alone, you, the jury, should convict Justine Moritz for the tragic murder of William Frankenstein. How could the locket have been in the possession of the defendant unless she had taken it from the corpse of William? And, if she had taken it from the corpse of William, she must have been the one to cause his death.
When a crime is committed, the blame is usually placed on the criminal. This is because a crime cannot take place without a criminal. However, a lawbreaker generally has reasons for his misdeed. For a crime to occur, a criminal must have incentive. Consequently, the causes of a wrongdoer’s motivation are also responsible for the offence. In addition, crimes can be avoided if the proper precautionary measures are taken. Therefore, anyone who could have stopped a crime from happening is partially accountable for it. In Mary Shelley’s Frankenstein, a creature created by Victor Frankenstein kills several of Victor’s loved ones. These murders could be blamed on the creature, but he is not solely responsible for them. The root cause of the murders is Victor’s secrecy. His concealment causes his obsession, a lack of preventative measures against the creature, and his fear of appearing to be mad.
At first sight, there may not seem to be any similarities between the contemporary novel Never Let Me Go and the time-worn classic Frankenstein; but while Mary Shelly chooses to highlight the consequences of impetuous action in a harrowing tale about a hideous monster, Kazuo Ishiguro exemplifies the same principles in a heart wrenching tale about human clones. As a result of advancing societies, there is a common drive to create the “next best thing” whether it be monsters or clones; but the issue with this does not lie in the fact that scientists are pushing harder; but, that often there is little to no forethought regarding the consequences of creating a living thing, especially if it is created to be as human-like as possible. And, to worsen
Upon first discovering how to make life, Victor is overwhelmed with excitement and pride, feeling as though he has unlocked the greatest power on earth. His imagination is “too much exalted” by this newfound ability, and thus determines there is no “animal as complex and wonderful as man” for him to attempt as his first creation (Shelley 43). Frankenstein does not contemplate how he will react to or interact with the human he gives life to, or that he has created an extremely twisted parent-child relationship by creating a human from dead bodies. His general lack of concern regarding the consequences of his remarkable yet dangerous power is the root of the rest of the conflict between him and his monster throughout the rest of the novel, and it exemplifies Shelley’s underlying theme that science should not be pushed past morally and psychologically safe boundaries.
“Frankenstein” by Mary Shelly explores the concept of the body, life, ‘the self’ and most of importantly humanity, which is repeatedly questioned throughout the novel. The definition of humanity is the quality of being humane or in other words someone that can feel or possess compassion. Despite all the facts against the “monster” in “Frankenstein” he is indeed what one would consider being human. Humanity isn’t just about ones physical appearance but also includes intellect and emotion. Some people argue that the “monster” is not a human for he was not a creature that was born from “God” or from a human body. That being said, the “monster” is not only able to speak different languages, he can also show empathy - one of many distinct traits that set humans apart from the animals. Both the “monster” and his creator, Victor, hold anger and feel a sense of suffering throughout the novel. Victor is a good person with good intentions just like most individuals, but makes the mistake of getting swept up into his passion of science and without thinking of the consequences he creates a “monster”. After completing his science project, he attempts to move forward with his life, however his past – i.e., the “monster” continues to follow and someone haunt him. While one shouldn’t fault or place blame on Frankenstein for his mistakes, you also can’t help but feel somewhat sympathetic for the creature. Frankenstein just wants to feel accepted and loved, he can’t help the way he treats people for he’s only mimicking how people have treated him, which in most cases solely based on his appearance. Unlike most of the monsters we are exposed to in films past and present, the character of the “monster” ...
Frankenstein: Victor Frankenstein’s Empathy Is the loss of empathy justified by the sins of humanity against you? Both Victor Frankenstein and his creature are tormented by humanity and become criminals; but does this necessarily mean that both were unable to retain their humanity? By the end of Frankenstein, Victor Frankenstein has lost most of his humanity. This is uniquely shown by comparing him to his own creation, his monster. The unnatural creature conceived in Mary Shelley’s Frankenstein, has enormous amounts of empathy, whereas his creator, Victor Frankenstein, has very little and therefore has lost touch with humanity.
The dissimilarities between the two movies start before the creatures are even created, the creators motives are polar opposites. Victor Frankenstein beings his experiment to life because of his God complex. His need for personal glory blinded him to the evils he was partaking in. On the other side of the spectrum the Founders of Hailsham, the school which raises the clones, started cloning to help humanity by increasing the life expectancy age. At the beginning of the movie headmistress Miss Emily, tells the students how this experiment is larger than they are and how all of this is to benefit the common good. The society in Never Let Me Go accepts the sacrifice of the clones as a necessary evil. However Victor Frankenstein creates the monster in pursuit of personal glory. Frankenstein dreams of glory, not once does he consider the impact of his work, just the glory he will get from it “-more, far more, will I achieve; …I will pioneer a new way, explore unknown powers, and unfold to the world the deepest mysteries of creation”. Although both creators both utilize science to reach their goals, their goals are so different it changes the motivation and background to the whole story. If Never Let Me Go was a true modern interpretation of Frankenstein the creator’s motives would be
Victor had several moral choices to select on, which is to play with God and create a human like figure, or forbid natural philosophy and walk along a new journey. However, Victor chooses to create a new creature not thinking it would need to be cherished or loved by his own father. Victor made the creature with love and passion, but just like every single newborn baby, it needs its parents there to support and show emotional relations. The creature responds with, "This obligation is in part to be just to me, and do what you can as father to improve my lot." (Shelley 164). Creating a companion or not for the creature, Victor needs to prove his passion and emotions he has for his creation. Although, he forbids Frankenstein's obligation which changes the moral of the story to conquer revenge
Burns, Alisa. “Frankenstein of the Future.” Frankenstein Commentary. N.p., Sept. 2002. Web. 24 Apr. 2011. .
In “Never Let Me Go” by Kazuo Ishiguro we see cloned human beings that are raised in a boarding school so that they can grow up and become organ donors. The main purpose of these kids was growing up and donating their organs one by one till they finally die at an early age. These kids were not treated as human beings. They were created in a test tube just to be a donor. The main character who was also a donor is the narrator of this story. Life should be controlled by the person that owns it and that person should make decisions how to live and where to live, clones are still human beings with soul and flesh there for they deserve human right. If they cannot get the right they deserve then cloning should be illegal unless there is understandable reason. These kids are raised in a place called hailsham, where they are taken care of so that they can stay healthy but they were not allowed to leave the school and socialize with the world till they turn eighteen and graduate.
In this case, this will be the beginning of human degradation because clones will be treated as commodities or purchased products. Although couples commonly have babies for purposes such as improving a marriage or continuing a family name, human clones can possibly serve as savior siblings or replacements. Savior siblings will only function as spare parts, while a replacement child stands in a shadow of their deceased clone. They represent means to an end by being forced into existence for a sole purpose to alleviate pain and misery from the preexisting. In my opinion, reproductive cloning will turn into a game for the countless number of egotistical people that our society obtains. As irrational as this may be, human cells will eventually be sold, so other people can produce babies that resemble past legends, or current superstars, and even dead geniuses. From the article by Philip Kitcher in the Science, Ethics, and Public Policy of Human Cloning book, the author recognized how prevalent cloning will become when commenters ventured how legitimate it would be to clone Einstein. He indicated, “Polls showed that Mother Teresa was the most popular choice for person-to-be-cloned, although a film star (Michelle Pfeiffer) was not far behind, and Bill and Hilary Clinton obtained some support〖."〗^7The quote signifies how cloning will eventually convert into a luxury to please peoples’ irrational means, increasing the chances for people to be equated to their genetic determinism. Kant identifies humans as authors to the moral law because of our possession of human dignity. According to Devolder’s article, “UNESCO's Universal
Frankenstein faced numerous consequences as he used his power of knowledge to bring the dead to life. Frankenstein used science to play the role of God and tossed his creation aside as if he was no use, just as how God had abandoned Adam. He created life without the need of women, mistreated the dead, and played the role of nature. Frankenstein not only used science to take the role of nature but also stole God’s part when he performed the unnatural. He also failed to take proper responsibility and care for the creature he had put into this world (Belt). The creature’s rejection from humanity including his creator proves that Frankenstein has failed in creating a creature with human-like qualities which has caused harm to the creature’s life. The first consequence of his actions is the murder of his relatives. Frankenstein’s act of disregarding his creation allows for the creature to take the life of his loved ones, despite the creature’s initial goodness. He acts as if he is God and makes the decision to remain quiet about the death of William, even though he knew the culprit. After the death of his loved ones, Frankenstein realizes the consequences that one has to face for playing Gods role which would have been avoidable if he had not built a “devil.”
Clone? This is where things start to get a little shaky. The answer is more of a