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Persecution of the Jews in WW2
Introduction on how the Jews were persecuted
Essays on the persecution of Jews
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Recommended: Persecution of the Jews in WW2
Cameron Fikac
Dr. Kimberly Davis
English 1302.71
4 May 2018
An Historical Analysis of Jewish Oppression The topic of Jewish Oppression is one that is not only sensitive to most people around the world but is also one of a very complex nature. The Jews have been around for millennia, yet they have been one of the most marginalized religious groups in history. Ever since the crucifixion of Jesus Christ, Jews have been the target of many hate crimes, including expulsions, massacres, beatings, burnings, genocide and the list goes on. This hatred has forced Jews out of their communities and has made them subservient to the political and democratic means of which every country will envelope itself. Through a comprehensive study I was
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Both relationships originated in the middle east but today most interactions are done in different regions of the world. Most Christian-Jewish interactions will happen in Europe or the US while most Muslim-Jewish interaction will occur in the Middle East. Another major difference is the varying treatment of Jews in the East versus the West. Today in Saudi Arabia, Iraq, and Iran, many minority Jews are subjected to ruthless violence and discrimination from majority Muslim populations. Jews suffer from more individualized discrimination in the US because of laws that have protected them from institutionalized discrimination. This example speaks to what still needs to be done to protect Jews from the prejudices that can lead to pogroms, inequality and death. What’s been more recent and hardly comprehensible is the silencing of Jews when they cry out against their …show more content…
As we’ve progressed in society, we’ve learned how not to discriminate based on race, religion or gender. Hopefully with the passage of time, we as a country and eventually the globe can drop the rates of prejudice and end discrimination entirely.
Works Cited
Athens, Mary Christine. “Courtesy, Confrontation, Cooperation: Jewish-Christian/Catholic Relations in the United States.” U.S. Catholic Historian, vol. 28, no. 2, 2010, pp. 107–134. JSTOR, www.jstor.org/stable/40731266.
Beck, Evelyn Torton. “‘No More Masks’: Anti-Semitism as Jew-Hating.” Women's Studies Quarterly, vol. 11, no. 3, 1983, pp. 11–14. JSTOR, www.jstor.org/stable/40004221.
Gutwein, Daniel. “Depicting the Hidden Jew.” Jewish History, vol. 12, no. 2, 1998, pp. 5–9. JSTOR, www.jstor.org/stable/20101339.
Kinslow, Krista. “The Road to Freedom Is Long and Winding: Jewish Involvement in the Indianapolis Civil Rights Movement.” Indiana Magazine of History, vol. 108, no. 1, 2012, pp. 1–34. JSTOR, www.jstor.org/stable/10.5378/indimagahist.108.1.0001.
Tartakower, Aryeh. “The Jewish Problem in the Soviet Union.” Jewish Social Studies, vol. 33, no. 4, 1971, pp. 285–306. JSTOR,
Works Cited Berenbaum, Micheal. Witness To The Holocaust p.112-113. New York: Harper Collins Publishers Inc., 1997. Edeiken, Yale F. "An Introduction To The Einsatzgruppen." 2012.
In March 11, 1900 in a German town called Konitz the severed body parts of a human were discovered. Almost immediately, the blame fell on the Jewish. As Smith points out, anti-Semitism had been on a steady decline, and the anti-Semitics were looking for ways to revitalize the movement. The murder was an opportunity for anti-Semitics revive their movement. After the identity of the body was discovered to be Ernst Winter, the Staatsburgerzeitung, an anti-Semitic newspaper, printed several articles focusing on Konitz. Using unverified accounts from people in the town, it claimed that the murder was a ritual murder that had been carried out by the Jewish. The use of fear mongering was affective because the paper was a Berlin based paper so distribution was wide, and news of the murder traveled far. A crucial facet of the rise of anti-Semitism was due to anti-Semitic newspapers taking stories such as the Ernst Winter murder and using them to promote their cause. One of Smith’s sources, the Preuβische Jahrbṻcher, had a printed article written by Heinrich von Treitschke who was an historian; in which one of his quotes was “The Jews are our misfortune.” His article was what later spurred the German population’s turn from liberalism a...
I chose to write about Jewish-Americans after my mother, who was raised Christian, chose to identify herself as Jewish. In my reading I examined Jewish culture and how it is in American society. I looked at how Jewish-American culture has become a prominent component of American society. I looked at the historical forces that have shaped Jewish-American experience in the United States. I looked at demographics of where most Jewish-Americans live. I examined how Jewish-Americans have contributed to our culturally pluralistic society in the United States.
When the call went out in the summer of 1961 for volunteers to ride buses throughout the South to help integrate public transportation, a large percentage of the people who made a commitment to take on this dangerous assignment were Jews. To be exact, nearly two-thirds of the Freedom Riders were Jewish which is “quite an amazing feat for a minority which made up less than 2% of the entire American population” (Weinblatt 5). Although Jews and African Americans are two very distinct, and often opposing, cultural groups in our society, the great struggle to end racism in America meshed these two groups tightly together. Their shared motivations, expectations and experiences in dealing with white racists during the civil rights movement are amazingly similar, especially when they are compared in the writings of African American essayist and activist James Baldwin and the personal recollections of the Jewish Freedom Riders.
"Dehumanization of the Jews." . Jewish Federation of Greater Pittsburgh , n.d. Web. 16 Dec 2013. .
Poliakov, Léon. (1955) ‘The History of Anti-Semitism Vol. I: from roman times to the court Jews’ London: Routledge & Kegan Paul pp35-81
New York: William Morrow. Lipsett, S. M. & Co., P.A. and Ladd, E. C. (1971) The 'Secondary' of the 'Secondary' of the 'Secon "Jewish Academics in the United States: Their Achievements, Culture and Politics." American Jewish Yearbook -. Cited for Zuckerman, Harriet (1977).
...he So-Called Mischlinge.” The Holocaust and History. Ed. Michael Berenbaum and Abraham J. Peck. Bloomington and Indianapolis: Indiana University Press, 1998. 155-133.
ed. Arad, Yitzhak, Yisrael Gutman and Abraham Margaliot. Documents on the Holocaust. Jerusalem: Yad Vashem, 1981.
...f society. The second point of view held that Jews were inherently bad and can never be salvaged despite any and all efforts made by Christians to assimilate them. These Christians felt that there was absolutely no possibility of Jews having and holding productive positions in society. All the aforementioned occurrences lead to the transformation of traditional Jewish communities, and paved the way for Jewish existence, as it is known today. It is apparent, even through the examination of recent history that there are reoccurring themes in Jewish history. The most profound and obvious theme is the question of whether Jews can be productive members of their country and at the same time remain loyal to their religion. This question was an issue that once again emerged in Nazi Germany, undoubtedly, and unfortunately, it is not the last time that question will be asked.
Norton, James. The Holocaust: Jews, Germany, and the National Socialists. New York: The Rosen Publishing Group, Inc., 2009. Print.
If one were to ask a New York resident in the 1950’s how many people he or she would expect to be living in New York sixty years from now, he would most likely not say 20 million. Among those 20 million, it is even more unfathomable that an estimated 1.7 million Jews reside within New York City, making New York home to over a quarter of the Jews living in America today . Amongst those Jews however, how many of them consider themselves religious? Seeing that only an estimated 10 percent of Jews today classify themselves as observant, how and when did this substantial dispersion occur? The period post World War II in America presents the many different factors and pressures for Jews arriving in America during this time. Although many Jews believed America would be the best place to preserve and rebuild Jewish presence in the world, the democracy and economic opportunity resulted in adverse effects on many Jews. The rate of acculturation and assimilation for many of these Jews proved to be too strong, causing an emergence of two types of Jews during this time period. Pressures including the shift to suburbanization, secular education into professional careers, covert discrimination in the labor market and the compelling American culture, ultimately caused the emergence of the passive and often embarrassed ‘American Jew’; the active ‘Jewish American’ or distinctly ‘Jewish’ citizen, avertedly, makes Judaism an engaging active component of who and what they are amidst this new American culture.
Until The House of the Dead, Jews were practically absent from Dostoevsky's writings.3 But beginning with this book in 1862, the Jew and the Jewish question assume a place of growing importance in Dostoevsky's thought. The eight years of military and penal servitude in Siberia expose Dostoevsky to both criminals and Jews alike. Unlike Gogol, who in his native Ukraine had observed firsthand the hostility between the Ukrainians and Jews, Dostoevsky did not have any direct experience with Jews, because there were few Jews living in St. Petersburg.4
Kaplan, Marian A., Between Dignity and Despair: Jewish Life in Nazi Germany, Publisher: Oxford University Press, 1999
Cohen, Mark R.. Under crescent and cross: the Jews in the Middle Ages. Princeton, N.J.: Princeton University Press, 1994. Print.