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Interpretation in literature
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In John 2: 1-12, we find that on the mother of Jesus has been invited to a weeding Cana in Galilee. Jesus and his disciples were both also invited to the weeding. Jesus and the mother of Jesus are both at the weeding when the wine runs out. This is of course a large issue as every weeding needs wine. The mother of Jesus tells them that there is no more wine and this was her way of telling Jesus to fix this the problem in some way. Jesus then states that his time has not come, “O woman, what have you to do with me? My hour has not yet come.”, however Jesus does end up doing something about the problem and thus he starts his mission on the request of his mother. The mother of Jesus then tells the servants to do anything Jesus says. To Jesus’s …show more content…
request the servants fill up six massive stone jars with water, which seems very unsanitary as the jars were used for the Jewish rites of purification. The jars where then to be brought to the steward of feast, who is like the head-waiter. But you don’t know the exact time when the wine was actually turned into wine but you know it is sometime between the servants draw the water and bring it to the steward. At this point Jesus has performed his first miracle, as he has turned the water into wine. The Steward then tasted the wine that once was water and then he went to bridegroom. The steward, unlike the servants, does not know where the wine has come from. He tells the bridegroom that every man gives out the good first and then once everyone is drunk then the less quality wine is to be given out. However the steward says that the bridegroom has done the opposite and kept the good wine until that moment, ““Everyone serves the good wine first, and when people have drunk freely, and then the poor wine. But you have kept the good wine until now.”. This was the beginning of Jesus’s mission in which he has manifested his glory and gained the belief of his disciples. So we know the basic setting is at wedding as the story clearly states “On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there…” and we also know the wedding was at Cana in Galilee. We don’t know who is getting married but Jesus and the mother of Jesus were invited. In light of the larger story I think there is a significance to the setting of the story. This is the one first stories in John and is where Jesus preforms his first miracle. As I stated before we don’t whose wedding that Jesus and the mother of Mary are attending but I think there is reason why we don’t know. I’ll go deeper into this in the next paragraph but the weeding symbolizes Jesus’s and his disciple’s marriage to the religion. Once Jesus completes the first miracle. Since the story takes place at a weeding so you can imagine that the event is at a somewhat nice estate. It can be assumed that there was also a lot of guests attending the weeding as the wine ran out so quickly and they required more. There was probably a large table setting for the guests at which the bride and groom sat at the end of the table. And again the place where the wedding was held must have been a big area, as like stated before, many guests attended the wedding. You can also guess that another reason why the wedding ran out of wine is because the couple being wed is poor so they couldn’t afford enough wine for the wedding. So the wedding might not be as elegant or luxurious as many would imagine it to be. There might have been some sort of feast but again because the couple being we might to have a lot of my, they might have had a shortage of food and probably little to no entertainment. However there is one thing that is missing in the setting. We don’t know who is being wed. If we know who was getting wed in the story it would help in the understanding of the details of the setting. However there is not one spot in the story that gives any information of who is being wed. The main theme of the Weeding at Cana is transformation.
In the story we see a physical transformation which is Jesus turning the water into wine but however there is another transformation which requires a little more deep thinking. When Jesus does turn the water into wine a bigger transformation occurs as a result. Once Jesus’s disciples see him turn the water wine they become believers in Jesus and the religion. This was Jesus’s first miracle and the first time Jesus’s disciples witnesses Jesus’s workings. So in this story we not only witness a transformation of just the water to wine but we also witness a transformation of Jesus’s disciples. Jesus’s disciples witness Jesus’s workings and they are transformed into believers in Jesus and the religion. When Jesus preformed the miracle the disciples believed in the religion and they found their vocation. Before the story we see that the transformation of Jesus’s disciples has not yet come, as we see by this quote at the end of the story, “This, the first of his signs, Jesus did in Cana in Galilee, and manifested his glory; and his disciples believed in him.”. Like the quote states his disciples had seen has glory but from that point on Jesus’s disciples had been transformed into believers once they saw his glory. The transformation of the water to wine represents the transformation of non-believers into believers. Transformation is what the story is all about. You could also think of the setting, which is a weeding, as a symbol of transformation. So the setting also embodies this larger theme of transformation in the story. Also, Marriage is a transformation in itself as the two being wed are transformed into a married couple. Jesus’s disciples are also getting married at the weeding, as they are marrying the religion. Jesus’s disciples from there on out have wed the religion and transformed into believers. So, as it can be seen in the story Jesus is able transform water into wine but in doing in so another
transformation occurs, which is not physical but spiritual. Jesus’s believers are transformed into believers of the religion and believers in Jesus. The disciples are also wed to the religion and became loyal to Jesus and the religion. It can also be thought that Jesus too is transformed at the weeding and it is ultimately his weeding at which once he performs the miracle he is wed to the church and the religion as well. So there can be multiple transformations seen but they all represent the transformation of people of the religion. When Jesus turns the water into wine it is also a consolation, which we learned from Saint Ignatius, as the disciples have had their faith strengthened by this event. One of the themes shown in the story is that God is always there for us. You see this theme in the story as Jesus turns water into wine. Obviously running out of wine isn’t a life or death kind of situation. However, there is a theme behind all of this. If you look at the other miracles they are much more serious than running out of wine at weeding as Jesus had saved people’s lives or cured men from blindness. See although turning water into wine for a weeding that ran out of wine isn’t such a big deal God still cares. Jesus turns the water to turn and fixes this small issue. This shows that god cares about even our smallest issues and is always there for us. No matter the significance of the issue God will be there for us no matter what. If Jesus wasn’t there the wedding would have run out of wine and it unfortunate and awkward, but the point is that god is always there for us. Personally, I thought about this same theme when I have prayed to God in the past. I have prayed to god in the past about many different problems of mine. But I always wondered if there was any point to praying to god about my small problems as there peopling praying about much larger issues that I couldn’t imagine having to deal with. But theme of story shows us that we can pray to god about our small issues as he is our god and he is there for us no matter the severity of the problem. This is a great thing to think about when you are sad or you are dealing any problems in your life as God is there for us. God will listen and he will listen no matter how large or small you issue may seem, God cares as it is shown in the story. We have a natural desire for God as we learned in Saint Augustine’s: The Confessions. We are restless until we are with god and we always desire him. This natural desire makes want prayer to god and tell him about our problems as he is there for us.
... its mysteries. References to time and transience fill these verses. Intervening with the many allusions to nature we see constant movement and change; “since there is no more to taste… Father we pick our last / fruits of the temporal.” But this time the approach is less seeking, more slow and uncommitted, reflecting the calmness and control acquired by experience.
Step-Father of Jesus Christ, Joseph was a hard working carpenter that serves his people. Jesus was brought into his Step Father’s trade in Book of Mark questioning in astonishment “Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” (Mark 6:3) Jesus served his people but never followed his Step-Father’s footsteps and believed he was made for more than being a carpenter but to be a servant for the Lord. “Who thought he was in the form of God, did not count equality with a god to be grasped but taking form of a servant and being born in the likeness of man” (Philippians 2:6-7) Jesus followed passions that Willy never did in “Death of a
The book of Matthew talks about Jesus walking on the water. There are a few ways that people explain the passage. Some people try to explain away the miracle. We are going to discuss both these ways.
Herbert reveals this reference very early in the poem: "I did towards Canaan draw, but now I am/Brought back to the Red Sea, the sea of shame." Herbert suggests that the traditional teaching of Christendom, namely that the march of the Jews through the desert, their endless back-turnings, complaints and lapses, are mirrors of the personal life of Christianity. But where's the cluster? Where's the taste/of mine inheritance?" The significance of the "cluster of grapes" is that they were brought back to show the Israelites the promise of the Promised Land, but were rejected by the Israelites shortly thereafter, upon hearing that they would "not be able to go up against the people; for they are stronger" (Numbers, Ch.13 Line 31) than them.
It seemed to me that this story is all about hypocrisy, and how even the most pious-seeming people still have skeletons in their closet. This was later evidenced again when he finally got to the "altar" in the middle of the forest and he sees the spectacle.
There were a lot of things surrounding transformation. Mary Rowlandson a colonial women taken during the attack by the Native American and was held for 11 weeks. She found comfort in the Bible while she held captive and I got the understanding that her giving heart encouraged her. Although she was held captive she still held on to her faith in God that she would return safely. From what I understood Mary Rowlandson became unsure of her morals. Rowlandson realized that the capacity
News of the coming of a Messiah spread all over Galilee, including to Jesus' hometown of Nazareth, where the residents had never known Jesus as the Messiah, or as a man who could perform miracles. To the residents of Nazareth, Jesus was merely a simple carpenter. For thirty years, the people of Nazareth had referred to Jesus as "The Perfect Man," but never had witnessed a miracle or anything that would prompt them to think more highly of Jesus (Gledenhuys 167). The residents of Nazareth had heard of Jesus' miracles at Capernaum and were eager to see if this man, whom they had known since birth, was what he claimed to be. Jesus began preaching to the Nazarenes, but as he spoke the residents began to grumble and question each other: "Isn't this Joseph's son?" (New International Version Bible, Luke 4:22). They did not believe that Jesus was the Messiah, because they had not seen any physical evidence; they had not witnessed a miracle. Jesus, sensing their lack of faith, says to them, "Ye will surely say unto me this proverb. Physician heal thyself" (New International Version Bible, Luke 4:23).
The use of the word “conversion,” while merely referring here to aesthetic sensibilities, is nonetheless critical, as it implies that Charles is exiting one era of his life and entering another (though this “conversion” era itself will last over a decade). He feels awakened and renewed by the fountain, as though a “new system of nerves” in his body are unlocked by his hours of contemplation and drawing. Here, Charles uses the language of Scripture and calls the fountain “a life-giving spring,” echoing John 4:14 and Revelation 21:6, as well as the language of Baptism. The water of the fountain represents something new and not yet comprehendible to the young agnostic Charles— repentance, conversion of heart. The whole of his conversion centers around this fountain, both symbolically and literally, as he returns to it time and again.
Jesus was a phenomenal communicator. In fact, Jesus was the greatest communicator to ever live. He used strategies and techniques that were previously unheard of to get his point across in any situation, regardless of the circumstances. What is interesting is that his most common form of speaking was in parables. He would use these analogies to provide a way of application for the gospel in people lives. The parable about the workers in the vineyard is one of many, but is one of the few that were only told in the book of Matthew. Although there a many assumptions as to the reasoning for this, nobody can be sure of the reason why this parable is nowhere to be found in the other gospels. It is especially confusing because in this parable Jesus talks about end times and entrance into heaven; which would have been, and still is, an important subject to any believer.
The passage of this exegetical paper, Matthew 17:1-13, is the narrative of the transfiguration of Jesus on a mountain with three of His disciples Peter, James and John as witnesses.
One of the central themes that theologians often take note of in Jesus’s teachings, parables, and miracles recounted by Matthew and Luke is the
The disciples have to be a group of men that we can say have experienced many of the greatest moments. In that they witnessed Jesus healing the sick, raising the dead, feeding five thousand with almost nothing, and eloquently teaching the gospel like none other. Consequently, He became their everything, the one they looked to for whatever they were facing. Furthermore, they followed Him wherever He led them, which sometimes led to difficulties that would be considered their lowest moments. I’m reminded of the Garden of Gethsemane that faithful day when our Lord would be arrested, disrespected, and ultimately crucified. Howbeit, that this One with such great power and authority who even walked on water, would find Himself on trial. Matthew
“Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger. Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, Glory to God in the highest heaven, and on earth peace to those on whom his favor rests. “(Luke 2:11-14)
Compositionally, Miracle of Loaves and Fishes appears very flat and simplified with all the figures aligned laterally, minimal overlapping of figures, and few background details. Christ is positioned directly in the center, and only two disciples stand to each of his sides. This simplification of the composition allows for the narrative to be read and understood more clearly. Also, many techniques are employed to make Christ the focal point of the composition. Beyond just being centered within the piece, the disciples bodies, eyes, and feet are pointed towards Christ, causing the viewer’s eye to constantly drift back to him. His purple and gold robe, cross-inscribed nimbus, and cross shaped form furthermore establish him as the focal point of the composition, while also aiding in his identification as Jesus Christ.
35.After the parables, we see here Christ is shown as Lord of nature. God is seen as Lord and Controller of the natural world and natural phenomena. The God, who blew with an east wind and dried up the waters of the Red Sea before Israel, is now seen as making a path over the waves of Genesee for His disciples, the new ‘people of God’. Already, Mark has shown Him as One who sees heaven opened, upon whom the Spirit rests, responsive to the Spirit’s guidance, enjoying angelic ministry, and receiving the testimony of God to His Son ship, though refusing the testimony of demons to his deity. Christ preaches and teaches with a new ring of authority: he heals the sick, expels demons, and forgives sins. And now, only He who had created the wind and sea in the first place would dare to address them so: and the instant obedience shows his full deity as creator as well as redeemer. The wondering question of His disciples in verse 41 shows that they realized in part at least the implications of his activities here. (Cole, 95)