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Paper presentation : Gospel John & mission
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Gospel john central idea
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I am teaching Sunday school. Our winter’s first curriculum is “Jesus Changes Water into Wine” which is from John 2:-11. Since this course is New Testament Theology, it is perfect for me to study and research more about it. The setting of the Episode Cana in Galilee written by Apostle John, son of Zebedee, and was one of Jesus’ twelve apostles. Cana means bought and purchased originated from Hebrew word qaneh. Galilee means ring or roll away which is originated from Hebrew word, galal. So putting two meanings together, Jesus’ first miracle, changing water into wine was done to tell we are purchased by His blood, wine and our sin is rolled away. It happened after Jesus was baptized by John the Baptist in the River Jordan. Then He chose His …show more content…
And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” This doesn’t mean Jesus was demean to His mother. In Greek, in the original language, “and Says to her Jesus What to me with to you not yet is come the hour ” It means what is it(wine) to you and me. In other words, what does wine to you and to me. Mary was asking about the actual physical wine if Jesus could buy it or borrow it. If Jesus had a good idea to solve the problem. However, Jesus was asking to Mary about the Spiritual meaning of the wine which means His blood and water on the cross when the solider speared His side. Jesus was asking to Mary, “Do you know what the wine means to you and to me?” He was saying, “Woman (church/Christians), do you know the true meaning of wine from me to you?”
John 2:5, “His mother said to the servants, “Do whatever Jesus tells you.” Mary’s point of view changed from worrying about the wine to what Jesus wants. This means when Jesus comes to your life, He changes your point of view. He lives with you and changes you to see all things in Jesus’ point of view. While you are experiencing, Jesus shows you that He’s chaing your point of view. It’s 100% by His will and 100% by
The power of water, a meek and gracious force, as illustrated in the Bible is the source of life and fruitfulness. The prayer has different sections to articulate the overall purpose of baptism, beginning with gratitude and recognition of God’s omnipresence, the prayer then references from the Old Testament, as the church has seen in Noah’s ark a prefiguring of salvation by Baptism. As the water of baptism gives new life, the crossing of the Red Sea, the liberation of Israel from the slavery of Egypt, proclaims the liberation wrought by baptism. The final reference to the Old Testament is prefigured in the crossing of the Jordan River by which the people of God received the gift of the land promised to Abraham’s descendants, an image of eternal life. All the Old Covenants prefiguration’s find their fulfilment in Jesus Christ. Jesus Christ begins his public life after being baptised by St. John the Baptist in the river of Jordan. After his resurrection Christ gives this mission to his apostles: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you." To fulfil all righteousness, Jesus’ submissive baptism by John the Baptist, is a gesture of
he will carry out the deed. At one point he decides not to do it but
John focuses on the profound meaning of the life of Jesus, whom he saw as the
This suggests that the grandmother has lost her own confidence in her relationship with Jesus and has sunk lower with the misfit. The short story by Flannery O’ Connor, A Good Man Is Hard to Find, plays out symbolism and relations to Christianity, whether it be the dialogue the characters use or the hidden themes, all in all it’s a read between the lines kind of story, it keeps the reader in loop with the thoughts and lifestyle O’ Connor lives throughout her story. The many examples displayed about religion and Christianity plays a role on the reader and gets the student to realize that O’ Connor was trying to “sell” out her particular perception of life in this world as valid. Works cited: Drake, Robert. 5 "'The Bleeding Stinking Mad Shadow of Jesus' in the Fiction of Flannery O'Connor." Comparative Literature Studies 3.2 (1966): 183-196.
changes, one of them being his total faith for his lord and saviour, which then switches to him
In the article, How Jesus Transforms the Church, Skip Ryan states that “Christ changes us by loving us.” “He purposes to love us.” He also states, “I want you to see the overwhelming, transforming, marvelous, empowering, equipping, and graceful love of Christ, which is only seen against the backdrop of how completely and totally unworthy of it you and I are.” “When someone loves you, it really has the catalytic power in your life to change you; when you are loved, you are transformed by that love, and the degree of the transformation usually correlates to the depth and extent of the love.” “Christ does not first make you holy and then love you.
The book of Matthew talks about Jesus walking on the water. There are a few ways that people explain the passage. Some people try to explain away the miracle. We are going to discuss both these ways.
As we read John, we see that the stories center around the concept of belief. In the second chapter of John, we are told of the miracle that Jesus did at a wedding: turning water into wine. This miracle was told so that we may believe. “Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him” (John 2:11). Through these miracles we are able to see signs of Jesus’s power and glory and how God’s presence is in him, leading many to believe in him. After this, Jesus went to Capernum, then Jerusalem to the temple, where he found people selling things
John was a dedicated apostle of Jesus Christ. His adult life was dedicated towards serving Christ and his doctrines. From his time of appointment to the ascension of Christ, John was among the disciples chosen to spread the word of God. After the ascension of Christ, John continues with his service to Christ, spreading the word of God from Galilee, across borders to Greece. The paper will illustrate the various lessons that can be demonstrated through John’s life, preaching and service to Christ.
and looked up tp heaven and blessed them. He then broke the loaves and gave them to His disciples and also divided the two fish among them. The people were satisfied and then picked up the wicker baskets and drank from them. Jesus had shown compassion towards the people and had feed them, after he wanted to rest (Mark6:33-44).
A literal reading of this passage tells us that Jesus “began to be grieved and agitated” while in the garden as he prepared for the impending challenges that were ahead of him. But ancient and medieval theologians pushed against the ideas that Jesus was truly grieved or even that Jesus was asking for God to “let this cup pass from me” because he was not fully aware of what was to come or what his sacrifice would mean for humanity. According to Kevin Madigan, “Augustine appears to agree, denying that Christ felt true sadness and alleging that when Jesus prays ‘Take this cup from me,’ he pleads not fo...
John’s Gospel is unspeakably mission oriented. John the Baptist come out and go to the community and tell them what it means to get rid off their sin, enjoy freedom, and being justified. John the Baptist did not present the one to come (the Son) as a humble and ordinary human rather he presents him as powerful, mighty (John 1:27). But later in John Chapter 13 we see a humble and feet washer Son of God. Does Jesus came as a mighty and powerful who human being is even unworthy to untie His sandals straps (John 1: 27 NIV) or humble feet washer and fish cooker (John 13 and 21:7), came to create incredible relationship with humanity? How do we see both John the Baptist and Jesus mission to community, how much the humanity (becoming flesh) favor the mutuality between the messiah and human being. There no time when Jesus’ Divinity overshadow his humanity. Our justification is based on...
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
who was the mother of Jesus Christ. He thinks women as pure, just as Mary
In the fourth stanza previously discussed, Boland describes that she “renounced/ milk and honey,” (lns 10-11) a clear biblical allusion. For the speaker of the poem, she deliberately gives up “milk and honey” as a way to punish herself. In the biblical sense, milk and honey represents all good things and a pure means of enjoyment. Therefore, the speaker is giving up all pure means of enjoyment, not only food, but truly everything that would make her enjoy herself. One can determine then that with these lines Boland attempts to indicate that religion is also culpable in punishing women.