Actress Jessica Lange once said, “The natural state of motherhood is unselfishness. When you become a mother, you are no longer the center of your universe. You relinquish that position to your children. ” Lange’s statement implies motherhood comprises of selflessness, that women have a natural inclination to forswear their aspirations to assist their children to pursue their own. Nonetheless, other prevalent notions about motherhood share this same idiosyncrasy. Motherhood places the child’s needs above everyone else’s. Mothers who devote themselves to their children develop a large portion of their identities through their roles as mothers, sometimes to the point where they will do nothing else but raise their children. This is especially …show more content…
true in Japan, where traditional gender roles present themselves in modern day society and young women stay home and raise their children. Contrastingly, young, Japanese women today disagree with this vision society has for them to stay at home and solely focus on rearing children. Japanese women want to pursue further studies and procure work experience so they can provide for themselves, resulting in later marriages and a delay in child planning. This perspective change has engendered a decrease in Japan’s population, as the population is aging and not enough children are born. Yet what factors influenced these young women to transform their views on motherhood? The media, especially magazines and anime, play a salient role, as numerous people in Japan interact with these media outlets on a day to day basis. Magazines and anime have a preconceived definition of motherhood, often portraying the ideal version of motherhood or critiquing any change from the ideal. Seeing this image constantly, especially amongst a diverse population, brings forth mixed feelings about motherhood: a pressure to fulfill a societal role, but also anxiety about doing so incorrectly. Because of the strong ties motherhood has with identity, media outlets, such as magazines and anime, depict harsh critiques towards women who do not represent the “ideal” mother. This criticism discourages young women from forming their own families, ultimately leading to Japan’s diminishing population. Countless parents read home magazines for parental advice and tips to make their child raising efficient. Japan does not differ in this respect. This is due to the validity of print media, especially periodical material, being regarded as more authentic than any other form . One notable aspect about these magazines regards the families portrayed. These parenting magazines depict a nuclear family that consists of a father, a mother, and one or two children; minimal variations exist on this depiction of family. Another notable detail regards the presentation of mothers. Magazines typically portray mothers as youthful and happy, and often display them with their problem free children . This attractive depiction of motherhood makes motherhood appear more enjoyable to women. Despite this positive depiction, the image of motherhood presented fails in various aspects. To begin with, a diverse group of mothers may find it difficult to relate to this portrayal of motherhood. As women opt to have children later, a great deal of them are past the youthful ages typically shown in these magazines. This lack of diversity makes it difficult for mothers and mothers-to-be to fully relate to and conceive the notion of youthful motherhood. Also, magazines manifest mothers as jovial. These magazines disregard serious challenges a mother may face, such as raising a child with a disability or caring for children when going through a divorce. Not to mention, mothers facing these obstacles find it difficult to talk about with other mothers, as conversations do not revolve around these issues . This leaves numerous women feeling alone and like they have nowhere to turn. Due to this lack of relatability, magazines model motherhood as unappealing—no woman wants to be in a situation where she has nowhere to turn to when facing these challenges. For the mothers that can partake in the advice, the advice given in the magazines have a prescriptive tone .
The tone given in the magazines makes the women feel like they must follow the advice given in the magazine if they want their children to grow up well and be productive members of Japanese society. Some magazines go as far as providing a time table to show mothers how to spend their day with their children. This time table appears controlling, as someone, who may not even have children, tells mothers how to spend their time. While home magazines intend to make motherhood more attractive, they do exactly the opposite through their inability to relate to the majority of readers. The portrayal of motherhood exhibits an unrealistic ideal—an ideal that a young, Japanese woman would consider unwanted. Conversely, other media, such as anime, demonstrate relatable mother figures, but also criticizes how these mother figures deviate from the …show more content…
ideal. Kawamoto Kihachiro’s animated work, The Poet’s Life, presents the viewer with a relatable mother figure: a working class mother that devotes herself to providing for her family.
However, the film criticizes the mother-figure’s social-economic status. In her essay, The Institutionalization of Motherhood in Japan: The Evolution of “Mother” Since the Meiji Restoration of 1868, Ninomiya Reiko writes: “Middle class is a matter of status as well as income and is signaled by subtler cues: how we live, what we spend our money on, and what expectations we have for the future .” Ninomiya’s comment states social class affects a mother’s ability to raise her children. Furthermore, Ninomiya’s comment implies that belonging to the middle (or upper) classes brings a status and respect the working class cannot attain. In this film, the mother has no option but to work to provide for her family. The Poet’s Life introduces the mother-figure spooling yarn during the evening while her son lies on the floor. From this short introduction, it appears the mother expects little in return from her son, as he just lies on the floor while she works. Nevertheless, tired as she may be, she keeps on working because of her devotion to her
family. Eventually, the mother runs out of yarn and she, herself, transmutes into yarn and gets spooled. Her transformation into yarn illustrates the practicality of her role as a mother. Yarn serves useful during the cold weather because people can knit sweaters with it to stay warm. Likewise, a mother’s role serves beneficial, as mothers play an important role in socializing their children so they can thrive in society. The yarn’s ability to create other items suggests that a mother’s role has some versatility. Admittedly, limitations exist for a mother’s role. For example, yarn can only produce knitted products. Similarly, a mother can serve as a friend or confidante, but these roles do not deviate from the ideal notion of motherhood—in fact, they are expected! However, the most notable aspect about the mother’s transformation regards her objectification and removal of human qualities. First, the mother’s transformation into yarn identifies her as a working-class woman, as she is transformed into the fundamental object of her job as a yarn spooler. This transformation into yarn criticizes the mother’s decision to work because it connotes work has taken over her life, as she becomes her work. Secondly, the mother undergoes another transformation under her yarn form: a sweater. This transformation establishes the ideal mother’s utmost quality: devotion to her children. When the mother, in her sweater form, finds her son in the gelid winter, their reunion demonstrates her ability to keep her son safe and warm. The mother’s instinct to find her son bespeaks her son comprises an integral part of her identity. The mother does everything to benefit her son. Albeit the mother still watches over her son while in her sweater form, she does not get the appreciation she deserves. This lack of appreciation parallels the lack of appreciation working class mothers (and mothers in general) receive. Their significant role in raising their children is overlooked, not just by outsiders, but by a mother’s own children as well.
Swanson, D., and Johnston, D. "A Content Analysis of Motherhood Ideologies and Myths in Magazines." Invisible Mothers. New York: Plenum Publishing Corporation, 2003. 21-31.
...promising dreams, relationships often fall apart under strain from unemployment, drug and alcohol abuse, imprisonment, conflict and betrayal. Finally, we get to the heart of what marriage means to these mothers and why they say that successfully raising children is the most important job they will ever have. Almost all of the women said things like “It’s only because my children that I am where I am today.”
With the advent of neoliberalism, the practice of mothering in Western society arguably shifted from a manner that simply ensures the growth of a child into one that maximizes the child’s growth (O’Reilly: Intensive Mothering, Oct 16). One representation of this shift is identified by Sharon Hays as intensive mothering in which the mother prioritizes the rearing of her child over the advancement of her professional career by investing most of her energy, time, and financial resources into her child (Hays 414). The novel I Don’t Know How She Does It by Allison Pearson can be analyzed through the perspective of intensive mothering. The protagonist, Kate Reddy, is a successful employee of a top investment managing firm in London who spends her
In her essay, “Motherhood: Who Needs It?”, Betty Rollin emphasizes the pressures of motherhood that society puts on women and highlights the fact that becoming a mother is not a natural instinct.
Motherhood in never guaranteed to by easy. Children definitely do not come with instruction manuals and even if they did there are so many variables, such as the national economy and unexpected single motherhood, that are beyond our control. The choices a mother has to make can cause numerous moments of second guessing and immense guilt. “I Stand Here Ironing” explores the perceived failures and gnawing guilt of a post- Depression era mother as she contemplates the childhood circumstances of her oldest, overlooked, and seemingly troubled child. Throughout the story Tillie Olsen takes us through the depths of a mother’s guilt due to pressures of the economy and society on parenting during her time and how much blame she puts on herself for her
Through this personal experience, Harwood explores the universal concept of motherhood that exists through the personal experience of the speaker.
One of the many challenges that working women face is the strain between how to become successful in the workplace as well as being a great mother and wife at home. Hochschild examines the revolution of the american women and their changing role in the workforce. She states that over the past 30 years more and more women are beginning to work outside of the household. She notices how although there have been changes in the way that women are seen inside the workforce, the thought still remains that the woman's place is in the home. Although number of women joining the workforce have doubled over the years, the stigma of being a housewife and taking care of the home is still placed on women today. Hochschild does what no one else has cared to do and that is give working mothers a voice and choosing to tell their story. By doing this she has defied the odds that are placed against working women and speak up for the injustices against working mothers. She chooses to go deeper as she looks at the politics of what makes up a family home and proposes a solution to better fit their needs. She proposes that corporations and companies incorporate more family friendly policies for women with
As I grow up, I comprehend how much I can relate to the movie Parenthood. Although it 's not an exact replication of the movie I still have many instances that I can apply to my family. My family’s life is definitely the roller coaster because we have times of tremendous happiness, but also times where we struggle and find it burdensome to love one another. I don’t only have hardships in my regular family, but also in my extended family. For example, my uncle Victor did not mature as much as the rest of my father’s brothers. He didn’t go to college and has had complications with gambling, and struggles with keeping a steady job. This can relate to Larry Buckman because he was under some of the same circumstances and asked his parents for money.
Sally is amongst the most wonderful mothers I have ever known. She begins each morning – rain-or-shine, lively-or-sick – at three o’clock sharp, when the late night grasshopper chirps are mixed with those of the early birds’. Now, she doesn’t arrive at work until nine and only spend thirty minutes getting herself freshened-up, dressed, and fed. So where does all of her remaining time go? The short answer is: Sally is devoted to singlehandedly preparing her daughter for each day ahead. No lack of congratulations is welcomed for her nor the thousands of mothers who struggle with the same tasks of caring for their infants. Like other mothers, Sally wakes, bathes, dresses, feeds, and prepares a list of items that her daughter will need at the
Motherhood in this developed nation has many of its downfalls, but many of which are due to the psychological repression and disempowerment of these women’s rights and personal needs. To begin, we must delve into the two concepts that are often reinforced in motherhood-- that being the new-momism and motherhood as an institution.
Raising a child can be an overwhelming situation for any working mother and father, but it is an even more daunting task when there is only one parents to take on this mission. I commend all parents who juggle and multi-task their lives to provide a balance and nurturing life for their children, but I must still remain objective. I can say that I speak with knowledge, having female friends and female family members who are single-handedly taking on this challenge. Being a parent has made me realize that there is no one plan that works for all, but certainly there is one desired result; children who become caring, independent and productive members of society. Due to my observations, I have come the the conclusion that single mothers spoil their children with unearned gifts, give too much freedom to their children, and let their children get away with uncorrected bad behavior.
For the past two centuries at least, the tasks of child rearing and caregiving have been assigned primarily, though not exclusively to women (Hansen 6). Arlie Hochschild presents the idea of a gender strategy as “a plan of action through which a person tries to solve problems at hand, given the cultural notions of gender at play” (7). This is something that is necessary for “not-so-nuclear” families in order to function and get by. Women are “located at the structural nexus of domestic work, child rearing, and paid labor, they nonetheless exercise some discretion about how they act on and interpret their situations” (7). Many women take into consideration where it is appropriate to take a stand for a equality or when they should back down for the sake of a marriage or to prevent fighting within the family. Men and wome...
In a society with the muajority of mothers joining or returning to the workforce, there is a growing body of research documenting the demands placed on these women and what can be done to help their transition into this new role. According to the United States’ Department of Labor, in the year 2012, 70.5% of mothers with children under the age of 18 were a part of the workforce; of these women 73.7% were employed full-time, working over 35 hours a week, and 26.3% were employed part-time, working less than 35 hours a week (United States Department of Labor, 2012). Given this information, it is becoming more important to further research how this new role as an employee affects the role of parenting and what can be done to help this transition. The intent of this paper is to compare the experiences of a working mother to the current research on the topic of working mothers. Moreover, this paper addresses the demands placed on working mothers as well as the factors that ameliorate their transition into this new role.
Mothers understand how precious time is with their children; it’s time they can’t get back, so it’s important to be there for all those precious moments. When mothers are able to stay home with their children because their husbands are able to support the family it’s one of the greatest sacrifices to make for their children because mothers understand the many different struggles of two-career and one-career families.
The thought of motherhood has really changed in my point of view over time from when this magazine was written to the present. In the beginning, women thought was the purpose of their life was having and child and how they need to take care of the child. Then through the Feminism movement women started to stray away from the idea that it was all about child birth and taking care of their children. Now women are working mothers and have other people taking care of their children while they are working for a living. Daycares and babysitters are now in place of the woman who takes care of the children. Also these points of view expresses the thought that having a child doesn’t mean an end for a woman pursuing something more in her life. Now there are women who have a child and still are doctors, lawyers, CEOs of companies, etc., and having a child didn’t slow them down. Women who are married today do not always have children, unlike the time when it was a point have children during a marriage by the church and society. Women who get married sometime never have children in their life time and they are not looked down upon or questioned. Also something that is not looked down upon as strictly as it was in that time period was a woman who had a child out of wedlock. This is definitely a modernism point since today there is a larger percent of women who have a child out of wedlock or teen