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Women's abortion rights
Abortion in a modern society
Women's abortion rights
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The Moderate position by Jane English, argues that there is no sharp line that determines what a person is and what a person is not. She claims that the two most popular positions within the abortion debate are mistaken. English digs into both the liberal and conservative sides of the argument and gives opposing argument to both views. English also overlooks the self-defense model from the women’s point of view. Another point English brings up is the consideration of non-persons in our moral codes. After reading the article English has managed to change some of my views and thoughts on abortion and to which I agree with her views. English first mentions that liberal and conservative sides of the argument are too strong. Liberals are pro-abortion and do not see the fetus as a person until birth, therefore a woman may do whatever she pleases to her own body. As for the conservatives, they are against abortion because the fetus is a person, considerably at conception. English claims, if a fetus is a person, abortion is still justifiable and if the fetus is not a person, killing it is still wrong in many cases. English doesn’t pick a side for either of these two parties but instead she claims fetuses lie somewhere at the margins where the concept of a person is not so simple, a …show more content…
She explains the self-defense model in the woman’s point of view who is attacked by hypnotized innocent people, known as the fetus. “To fend off an attack whose outcome would be as serious as rape, a severe beating or loss of a finger, you may shoot…” (English 810), here abortion is permissible because it is threatening the woman’s well-being, mental and physical health. “...to avoid having your clothes torn, you may blacken an eye.” (English 810), self-defense can be justified depending on the severity. In this case English finds abortion permissible in the case of self-defense for the woman’s mental and physical
She again uses a thought experiment where she presents a situation where if a mother were to carry her fetus to term that it would kill her. She states “we are told that performing the abortion would be directly killing the child, whereas doing nothing would not be killing the mother, but only letting her die,” which opens up an argument of the difference over killing a person and just letting them die when in this situation the mother could live if she was able to abort the pregnancy. She presents four scenarios to which this situation could end. The first is that killing an innocent is impermissible, so an abortion cannot take place. The second is killing an innocent is equivalent to murder, and murder is never okay so therefore an abortion can not take place. The third is, killing an innocent is worse then letting a person die therefore an abortion may not be performed. Finally, the fourth scenario is that if you have to choose between killing a person and letting them die you have to choose letting someone die and an abortion may not take place. She goes on to say that all of the scenarios are all false, but then only provides a reasoning for the second scenario saying that if the mother performed an abortion to save her own life that it could not
Thomson starts off her paper by explaining the general premises that a fetus is a person at conception and all persons have the right to life. One of the main premises that Thomson focuses on is the idea that a fetus’ right to life is greater than the mother’s use of her body. Although she believes these premises are arguable, she allows the premises to further her explanation of why abortion could be
middle of paper ... ... To speak plainly, the issue of abortion is a slippery slope of morality. While siding with the Pro-Choice side myself, it felt necessary to examine Warren’s opinion so as to give constructive criticism and potentially help strengthen her argument for the future. Through Warren’s lack of sound consideration for what constitutes a personhood and numerous issues regarding potential personhood, it is clear that the conversation still has a long way to go.
The topic of my paper is abortion. In Judith Jarvis Thomson's paper, “A Defense of Abortion,” she presented a typical anti-abortion argument and tried to prove it false. I believe there is good reason to agree that the argument is sound and Thompson's criticisms of it are false.
Her narrative can grasp or deal with a lot of possible situations. Jane English argues that if a fetus is a person, abortion is still justifiable in many cases and if a fetus is not a person, killing it is still wrong in many cases (pg. 4). When I first read this , or heard, this passage I felt that it was fairly wishy- washy. I felt that her argument really did not have a stand, but how can you when you are not truly pro- choice or pro-life. She seems to be saying that there must be a good reason to end a life and not just for the sheer convenience of it.
Thomson’s main idea is to show why Pro-Life Activists are wrong in their beliefs. She also wants to show that even if the fetus inside a women’s body had the right to life (as argued by Pro – Lifers), this right does not entail the fetus to have whatever it needs to survive – including usage of the woman’s body to stay alive.
In the article 'A Defense of Abortion' Judith Jarvis Thomson argues that abortion is morally permissible even if the fetus is considered a person. In this paper I will give a fairly detailed description of Thomson main arguments for abortion. In particular I will take a close look at her famous 'violinist' argument. Following will be objections to the argumentative story focused on the reasoning that one person's right to life outweighs another person's right to autonomy. Then appropriate responses to these objections. Concluding the paper I will argue that Thomson's 'violinist' argument supporting the idea of a mother's right to autonomy outweighing a fetus' right to life does not make abortion permissible.
In Thomson’s article, “A Defense of Abortion,” Thomson argues that abortion is not impermis-sible because she agrees with the fact that fetus has already become a human person well before birth, from the moment of conception (Thomson, 268 & 269). Besides that, she also claims that every person has a right to live, does so a fetus, because a fetus is a person who has a right to live.
In A Defense of Abortion (Cahn and Markie), Judith Thomson presents an argument that abortion can be morally permissible even if the fetus is considered to be a person. Her primary reason for presenting an argument of this nature is that the abortion argument at the time had effectively come to a standstill. The typical anti-abortion argument was based on the idea that a fetus is a person and since killing a person is wrong, abortion is wrong. The pro-abortion adopts the opposite view: namely, that a fetus is not a person and is thus not entitled to the rights of people and so killing it couldn’t possibly be wrong.
Judith Thomson’s “A Defense of Abortion” is an essay where Thomson argues that abortion is not impermissible. To be even more precise, she argues for abortion should also be sometimes permissible, but she also grants that there are certain situations in which getting an abortion would be immoral. “Most opposition to abortion relies on the premise that the fetus is a human being, a person, from the moment of conception.” (Thomson, 48). She uses the rhetorical triangle to help her achieve her argument about abortion. Which uses ethos, pathos, and logos to influence her providing the argument surrounding abortion.
Warren, Mary Anne , and Mappes and D. DeGrazia. "On the Moral and Legal Status of Abortion." Biomedical Ethics 4th (1996): 434-440. Print.
Thomson appeals to the strongest case for abortion, rape, to define the rights of the fetus and the pregnant person. Thomson concludes that there are no cases where the person pregnant does not have the right to choose an abortion. Thomson considers the right to life of the pregnant person by presenting the case of a pregnant person dying as a result of their pregnancy. In this case, the right of the pregnant person to decide what happens to their body outweighs both the fetus and the pregnant person’s right to life.
According to Judith Thomson in her book “A Defense of Abortion”, a human embryo is a person who has a right to life. But, just because the human fetus has the right to life does not mean that the mother will be forced to carry it (Thomson, 48). Naturally, abortion may be seen as the deliberate termination of a pregnancy before the fetal viability. Though people have understood this, the topic of abortion has remained a controversial issue in the world. Individuals are divided into “Pro-choice” and “Pro-life” debaters depending on their opinion on the morality of the action. "Pro-life," the non-consequentialist side, is the belief that abortion is wrong, generally because it equates to killing. "Pro-choice," the consequentialist view, however,
Introduction Warren (1984)'s argument on abortion is hinged on the moral status of the fetus and if fetuses can be considered as fully-fledged members of the moral community and thus have a right to life. She seeks to disapprove Noonan (1967)’s traditional anti-abortion argument that assumes that a fetus is a human being in the moral sense, instead claiming that the moral community consists only of people and not human beings. Therefore, abortion is permissible since, according to Warren, the fetus does not have full moral status. In a bid to defend her permissive view on moral and legal status of abortion, Mary Warren takes to task the anti-abortionist argument that it is wrong to kill innocent human beings, fetuses are innocent human beings,