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Argumentative debate on abortion
Argumentative debate on abortion
Argumentative debate on abortion
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Judith Jarvis Thomson makes an interesting argument on the defense of abortion. She uses a libertarian framework believing in the doctrine of free will on a rights based account that a women and the fetus that she carries have equal rights. She makes clear, that “the fetus is a human being, a person, from the moment of conception.” In her specific argument she believes that every person has a right to life, and our obligation to one another as human beings is to not interfere with the rights of others and are not obligated to intervene past that. Her specific argument is convincing. Thomson defends her argument with a thought experiment about a violinist who suffered from a fatal kidney ailment and had their circulatory system plugged into …show more content…
She again uses a thought experiment where she presents a situation where if a mother were to carry her fetus to term that it would kill her. She states “we are told that performing the abortion would be directly killing the child, whereas doing nothing would not be killing the mother, but only letting her die,” which opens up an argument of the difference over killing a person and just letting them die when in this situation the mother could live if she was able to abort the pregnancy. She presents four scenarios to which this situation could end. The first is that killing an innocent is impermissible, so an abortion cannot take place. The second is killing an innocent is equivalent to murder, and murder is never okay so therefore an abortion can not take place. The third is, killing an innocent is worse then letting a person die therefore an abortion may not be performed. Finally, the fourth scenario is that if you have to choose between killing a person and letting them die you have to choose letting someone die and an abortion may not take place. She goes on to say that all of the scenarios are all false, but then only provides a reasoning for the second scenario saying that if the mother performed an abortion to save her own life that it could not
According to Thomson, unjust killing comes from the result of depriving someone from a right that they own. In the Henry Fonda case, Fonda was given the magical ability to cure a sickness with just one touch over a fevered brow. So, Fonda has the right to volunteer in touching the fevered brow, but is not obligated to do so because the sick person does not own the right of Henry Fonda’s hand. This analogy is very significant in comparison to Thomson’s argument on justified abortion because it shows that the mother should not be held to any constraints because she has the freedom to her body. Given the fact that the mother has the authority to make any decisions she wants; abortion will always be justified because she is not obligated to give
As per the thought experiment, Thomson further argues that abortion only deprives the fetus of the use of a woman’s body and nothing else. This disanalogy is often ignored, for it only strengthens Thomson’s argument. Nitpicking between small differences offers no compelling logic to defeat the thought experiment. Similar to how opponents of Thomson’s rationalization carefully attack the smallest details, a distinction cannot be made of what life is more valuable.
In this essay, I will hold that the strongest argument in defence of abortion was provided by Judith Jarvis Thompson. She argued that abortion is still morally permissible, regardless if one accepts the premise that the foetus is a person from the moment of conception. In what follows, I agree that abortion is permissible in the ‘extreme case’ whereby the woman’s life is threatened by the foetus. Furthermore, I agree that abortion is permissible to prevent future pain and suffering to the child. However, I do not agree that the ‘violinist’ analogy is reliable when attempting to defend abortion involving involuntary conception cases such as rape, whereby the foetus does not threaten the woman’s health. To achieve this, I will highlight the distinction
Thomson starts off her paper by explaining the general premises that a fetus is a person at conception and all persons have the right to life. One of the main premises that Thomson focuses on is the idea that a fetus’ right to life is greater than the mother’s use of her body. Although she believes these premises are arguable, she allows the premises to further her explanation of why abortion could be
The topic of my paper is abortion. In Judith Jarvis Thomson's paper, “A Defense of Abortion,” she presented a typical anti-abortion argument and tried to prove it false. I believe there is good reason to agree that the argument is sound and Thompson's criticisms of it are false.
As to any argument, there are two opposing sides when it comes to the matter of abortions. These two opposers usually refer to themselves as “pro-life” and “pro choice”. Pro-life supporters maintain that abortion is wrong and pro-choice believe that it is a woman’s freedom to choose her pregnancy decisions. When it comes to the topic of abortions, most of us will readily agree that it’s a woman’s choice to decide what her reproductive decisions are, i.e. pro-choice. Where this agreement usually ends, however, is in the question of whether or not abortion is a fundamental right granted to women by the Constitution. Whereas some are convinced that a fetus is considered alive at conception, usually citing the word of God, others maintain that
In Judith Jarvis Thompson’s article “A Defense of Abortion” she explores the different arguments against abortion presented by Pro –Life activists, and then attempts to refute these notions using different analogies or made up “for instances” to help argue her point that women do have the right to get an abortion. She explains why abortion is morally permissible using different circumstances of becoming pregnant, such as rape or unplanned pregnancy.
In the article 'A Defense of Abortion' Judith Jarvis Thomson argues that abortion is morally permissible even if the fetus is considered a person. In this paper I will give a fairly detailed description of Thomson main arguments for abortion. In particular I will take a close look at her famous 'violinist' argument. Following will be objections to the argumentative story focused on the reasoning that one person's right to life outweighs another person's right to autonomy. Then appropriate responses to these objections. Concluding the paper I will argue that Thomson's 'violinist' argument supporting the idea of a mother's right to autonomy outweighing a fetus' right to life does not make abortion permissible.
In A Defense of Abortion (Cahn and Markie), Judith Thomson presents an argument that abortion can be morally permissible even if the fetus is considered to be a person. Her primary reason for presenting an argument of this nature is that the abortion argument at the time had effectively come to a standstill. The typical anti-abortion argument was based on the idea that a fetus is a person and since killing a person is wrong, abortion is wrong. The pro-abortion adopts the opposite view: namely, that a fetus is not a person and is thus not entitled to the rights of people and so killing it couldn’t possibly be wrong.
“On the Moral and Legal Status of Abortion” by Mary Anne Warren is an in depth analysis of what, in Warren’s opinion, it is exactly that defines a person and human being, the moral community, fetal development and the right to life, potential personhood and the right to life, and infanticide. Warren believes that emotion and morality should be entirely separate, and that abortion should be legal for all women, as denial would be stripping women of basic human rights, the rights that a woman holds over an unborn fetus. I personally agree with her arguments on these topics as I agree that women should be allowed to have abortions on their own terms, without subjection of authority or society telling her what she can and cannot do, as well as I agree for the most part on her view of what a person is, potential personhood not outweighing the choice of abortion, and her reasoning on what defines a person of the moral community.
...ther’s sovereignty over her body outweigh the right of an unborn child to live. The answers to these questions are very diverse as a result of the diversity of the American society. With the issue of abortion, one’s attitude toward it is going to be based on many things such as religious background and personal morals. There is no black and white answer to the abortion issue. Luckily we live in a country where we are able to decide for ourselves whether something is morally right or wrong. Thus, ultimately, the choice is ours. As with the many other ethical issues which we are faced with in our society, it is hard to come to a concrete answer until we are personally faced with that issue. All we can do is make an effort to know all of the aspects which are involved so that we may be able to make a sound decision if we were faced with this problem in our own lives.
Texas statutes created it a criminal offense to acquire or try associate abortion except once medically suggested for the aim of saving the lifetime of the mother. Appellant Jane Roe sought-after a declarative judgment that the statutes were unconstitutional on their face associated an injunction to forestall litigant city County public prosecutor from implementing the statutes. Appellant purported that she was single and pregnant, which she was unable to receive a legal abortion by a commissioned medico as a result of her life wasn't vulnerable by the continuation of her physiological condition which she was unable to afford to visit another jurisdiction to get a legal abortion. Appellant sued on behalf of herself and every one different girls equally settled, claiming that the statutes were unconstitutionally imprecise and cut her right of private privacy, protected by the primary, Fourth, Fifth, Ninth, and Fourteenth
1969 was not a normal year for eight months pregnant Teresa Keeler and her unborn ba-by. Sadly, Teresa was beaten very badly by her ex-husband (Skelton, 1972). Before the incident happens her husband told Teresa that he was going to “stomp out of her”. With God mercy, the unborn baby was delivered alive with a fractured skull. The persecutor tried to accuse the ex-husband with a charge of beating his wife and attempt of murder of the fetus. Unfortunately, the California Supreme Court dismisses the murder charge by calming that the fetus was not a human being.(Skeleton, 1972).Due to the public pressure the court had to amend the rule saying fetus murder only apply if the fetus is eight weeks and older.(Skeleton,1972). However,
According to Judith Thomson in her book “A Defense of Abortion”, a human embryo is a person who has a right to life. But, just because the human fetus has the right to life does not mean that the mother will be forced to carry it (Thomson, 48). Naturally, abortion may be seen as the deliberate termination of a pregnancy before the fetal viability. Though people have understood this, the topic of abortion has remained a controversial issue in the world. Individuals are divided into “Pro-choice” and “Pro-life” debaters depending on their opinion on the morality of the action. "Pro-life," the non-consequentialist side, is the belief that abortion is wrong, generally because it equates to killing. "Pro-choice," the consequentialist view, however,
It is almost unanimously agreed upon that the right to life is the most important and sacred right possessed by human beings. With this being said, it comes as no surprise that there are few issues that are more contentious than abortion. Some consider the process of abortion as immoral and consisting of the deprivation of one’s right to life. Others, on the opposite end of the spectrum, see abortion as a liberty and a simple exercise of the right to the freedom of choice.